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and shading his face with his hands. Mr. Harding sat down with his back to the further wall, playing to himself some air fitted for so calamitous an occasion, and the archdeacon said out his say standing, with his back to the empty fireplace.

โ€œIt is not to be supposed but that much pain will spring out of this unnecessarily raised question. We must all have foreseen that, and the matter has in no wise gone on worse than we expected; but it will be weak, yes, and wicked also, to abandon the cause and own ourselves wrong, because the inquiry is painful. It is not only ourselves we have to look to; to a certain extent the interest of the church is in our keeping. Should it be found that one after another of those who hold preferment abandoned it whenever it might be attacked, is it not plain that such attacks would be renewed till nothing was left us? and, that if so deserted, the Church of England must fall to the ground altogether? If this be true of many, it is true of one. Were you, accused as you now are, to throw up the wardenship, and to relinquish the preferment which is your property, with the vain object of proving yourself disinterested, you would fail in that object, you would inflict a desperate blow on your brother clergymen, you would encourage every cantankerous dissenter in England to make a similar charge against some source of clerical revenue, and you would do your best to dishearten those who are most anxious to defend you and uphold your position. I can fancy nothing more weak, or more wrong. It is not that you think that there is any justice in these charges, or that you doubt your own right to the wardenship: you are convinced of your own honesty, and yet would yield to them through cowardice.โ€

โ€œCowardice!โ€ said the bishop, expostulating. Mr. Harding sat unmoved, gazing on his son-in-law.

โ€œWell; would it not be cowardice? Would he not do so because he is afraid to endure the evil things which will be falsely spoken of him? Would that not be cowardice? And now let us see the extent of the evil which you dread. The Jupiter publishes an article which a great many, no doubt, will read; but of those who understand the subject how many will believe The Jupiter? Everyone knows what its object is: it has taken up the case against Lord Guildford and against the Dean of Rochester, and that against half a dozen bishops; and does not everyone know that it would take up any case of the kind, right or wrong, false or true, with known justice or known injustice, if by doing so it could further its own views? Does not all the world know this of The Jupiter? Who that really knows you will think the worse of you for what The Jupiter says? And why care for those who do not know you? I will say nothing of your own comfort, but I do say that you could not be justified in throwing up, in a fit of passion, for such it would be, the only maintenance that Eleanor has; and if you did so, if you really did vacate the wardenship, and submit to ruin, what would that profit you? If you have no future right to the income, you have had no past right to it; and the very fact of your abandoning your position would create a demand for repayment of that which you have already received and spent.โ€

The poor warden groaned as he sat perfectly still, looking up at the hardhearted orator who thus tormented him, and the bishop echoed the sound faintly from behind his hands; but the archdeacon cared little for such signs of weakness, and completed his exhortation.

โ€œBut let us suppose the office to be left vacant, and that your own troubles concerning it were over; would that satisfy you? Are your only aspirations in the matter confined to yourself and family? I know they are not. I know you are as anxious as any of us for the church to which we belong; and what a grievous blow would such an act of apostasy give her! You owe it to the church of which you are a member and a minister, to bear with this affliction, however severe it may be: you owe it to my father, who instituted you, to support his rights: you owe it to those who preceded you to assert the legality of their position; you owe it to those who are to come after you, to maintain uninjured for them that which you received uninjured from others; and you owe to us all the unflinching assistance of perfect brotherhood in this matter, so that upholding one another we may support our great cause without blushing and without disgrace.โ€

And so the archdeacon ceased, and stood self-satisfied, watching the effect of his spoken wisdom.

The warden felt himself, to a certain extent, stifled; he would have given the world to get himself out into the open air without speaking to, or noticing those who were in the room with him; but this was impossible. He could not leave without saying something, and he felt himself confounded by the archdeaconโ€™s eloquence. There was a heavy, unfeeling, unanswerable truth in what he had said; there was so much practical, but odious common sense in it, that he neither knew how to assent or to differ. If it were necessary for him to suffer, he felt that he could endure without complaint and without cowardice, providing that he was self-satisfied of the justice of his own cause. What he could not endure was, that he should be accused by others, and not acquitted by himself. Doubting, as he had begun to doubt, the justice of his own position in the hospital, he knew that his own self-confidence would not be restored because Mr. Bold

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