Narrative of the Life of Frederick Douglass by Frederick Douglass (7 ebook reader .TXT) 📕
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The Narrative of the Life of Frederick Douglass was written in 1845, seven years after Douglass escaped slavery, and is the first of three autobiographies. It covers his life as a slave, enduring the whips of the overseers and the hopelessness of his circumstances, until his escape to the north and arrival at New Bedford, Massachusetts. The brutalities he witnessed and his slowly growing desire for freedom are presented in the vivid language he was already known for in his antislavery oration.
The eloquence of Douglass’s speeches caused some skeptics to doubt his credibility, believing that a former slave with no education could never speak so well. Thus, part of his motivation for writing the book was to dispel this suspicion and to provide a fuller history than was possible in his lectures. The abolitionists William Lloyd Garrison and Wendell Phillips provided introductions vouching for the truth of Douglass’s words.
The book was an immediate best seller. The fame brought danger to Douglass, who sailed for England shortly after the book’s publication to ensure he would not be apprehended as a fugitive slave. He spent two years touring and lecturing in Great Britain and Ireland before returning to America to continue his abolitionist work. English supporters raised funds to purchase his freedom from his former master.
The slave narrative is an autobiographical genre written by escaped slaves concerning their lives in bondage. Slave narratives not only promoted abolitionism by giving first hand evidence of the cruelty and hypocrisy of slaveholders, but also allowed African Americans to express themselves as intelligent, articulate individuals, deserving of respect and freedom. Douglass’s Narrative is perhaps the most important example of the genre, on the basis of its literary merits and its impact on the abolitionist movement.
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- Author: Frederick Douglass
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I went directly home, and told the story of my wrongs to Master Hugh; and I am happy to say of him, irreligious as he was, his conduct was heavenly, compared with that of his brother Thomas under similar circumstances. He listened attentively to my narration of the circumstances leading to the savage outrage, and gave many proofs of his strong indignation at it. The heart of my once overkind mistress was again melted into pity. My puffed-out eye and blood-covered face moved her to tears. She took a chair by me, washed the blood from my face, and, with a mother’s tenderness, bound up my head, covering the wounded eye with a lean piece of fresh beef. It was almost compensation for my suffering to witness, once more, a manifestation of kindness from this, my once affectionate old mistress. Master Hugh was very much enraged. He gave expression to his feelings by pouring out curses upon the heads of those who did the deed. As soon as I got a little the better of my bruises, he took me with him to Esquire Watson’s, on Bond Street, to see what could be done about the matter. Mr. Watson inquired who saw the assault committed. Master Hugh told him it was done in Mr. Gardner’s shipyard at midday, where there were a large company of men at work. “As to that,” he said, “the deed was done, and there was no question as to who did it.” His answer was, he could do nothing in the case, unless some white man would come forward and testify. He could issue no warrant on my word. If I had been killed in the presence of a thousand colored people, their testimony combined would have been insufficient to have arrested one of the murderers. Master Hugh, for once, was compelled to say this state of things was too bad. Of course, it was impossible to get any white man to volunteer his testimony in my behalf, and against the white young men. Even those who may have sympathized with me were not prepared to do this. It required a degree of courage unknown to them to do so; for just at that time, the slightest manifestation of humanity toward a colored person was denounced as abolitionism, and that name subjected its bearer to frightful liabilities. The watchwords of the bloody-minded in that region, and in those days, were, “Damn the abolitionists!” and “Damn the niggers!” There was nothing done, and probably nothing would have been done if I had been killed. Such was, and such remains, the state of things in the Christian city of Baltimore.
Master Hugh, finding he could get no redress, refused to let me go back again to Mr. Gardner. He kept me himself, and his wife dressed my wound till I was again restored to health. He then took me into the shipyard of which he was foreman, in the employment of Mr. Walter Price. There I was immediately set to calking, and very soon learned the art of using my mallet and irons. In the course of one year from the time I left Mr. Gardner’s, I was able to command the highest wages given to the most experienced calkers. I was now of some importance to my master. I was bringing him from six to seven dollars per week. I sometimes brought him nine dollars per week: my wages were a dollar and a half a day. After learning how to calk, I sought my own employment, made my own contracts, and collected the money which I earned. My pathway became much more smooth than before; my condition was now much more comfortable. When I could get no calking to do, I did nothing. During these leisure times, those old notions about freedom would steal over me again. When in Mr. Gardner’s employment, I was kept in such a perpetual whirl of excitement, I could think of nothing, scarcely, but my life; and in thinking of my life, I almost forgot my liberty. I have observed this in my experience of slavery—that whenever my condition was improved, instead of its increasing my contentment, it only increased my desire to be free, and set me to thinking of plans to gain my freedom. I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason. He must be able to detect no inconsistencies in slavery; he must be made to feel that slavery is right; and he can be brought to that only when he ceases to be a man.
I was now getting, as I have said, one dollar and fifty cents per day. I contracted for it; I earned it; it was paid to me; it was rightfully my own; yet, upon each returning Saturday night, I was compelled to deliver every
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