The Autobiography of Mark Twain by Mark Twain (good book recommendations .TXT) 📕

then, and I was eight. She held me by the hand, and we were kneeling by the bedside of my brother, two years older than I, who lay dead, and the tears were flowing down her cheeks unchecked. And she was moaning. That dumb sign of anguish was perhaps new to me, since it made upon me a very strong impression⁠—an impression which holds its place still with the picture which it helped to intensify and make memorable.

She had a slender, small body, but a large heart⁠—a heart so large that everybody’s grief and everybody’s joys found welcome in it, and hospitable accommodation. The greatest difference which I find between her and the rest of the people whom I have known, is this, and it is a remarkable one: those others felt a strong interest in a few things, whereas to the very day of her death she felt a strong interest in the whole world and everything and everybody in it. In all her life she never knew such a thing as a halfhearted interest in affairs and people, or an interest which drew a line and left out certain affairs and was indifferent to certain people. The invalid who takes a strenuous and indestructible interest in everything and everybody but himself, and to whom a dull moment is an unknown thing and an impossibility, is a formidable adversary for disease and a hard invalid to vanquish. I am certain that it was this feature of my mother’s makeup that carried her so far toward ninety.

Her interest in people and other animals was warm, personal, friendly. She always found something to excuse, and as a rule to love, in the toughest of them⁠—even if she had to put it there herself. She was the natural ally and friend of the friendless. It was believed that, Presbyterian as she was, she could be beguiled into saying a soft word for the devil himself, and so the experiment was tried. The abuse of Satan began; one conspirator after another added his bitter word, his malign reproach, his pitiless censure, till at last, sure enough, the unsuspecting subject of the trick walked into the trap. She admitted that the indictment was sound, that Satan was utterly wicked and abandoned, just as these people had said; but would any claim that he had been treated fairly? A sinner was but a sinner; Satan was just that, like the rest. What saves the rest?⁠—their own efforts alone? No⁠—or none might ever be saved. To their feeble efforts is added the mighty help of pathetic, appealing, imploring prayers that go up daily out of all the churches in Christendom and out of myriads upon myriads of pitying hearts. But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most, our one fellow and brother who most needed a friend yet had not a single one, the one sinner among us all who had the highest and clearest right to every Christian’s daily and nightly prayers, for the plain and unassailable reason that his was the first and greatest need, he being among sinners the supremest?

This friend of Satan was a most gentle spirit, and an unstudied and unconscious pathos was her native speech. When her pity or her indignation was stirred by hurt or shame inflicted upon some defenseless person or creature, she was the most eloquent person I have heard speak. It was seldom eloquence of a fiery or violent sort, but gentle, pitying, persuasive, appealing; and so genuine and so nobly and simply worded and so touchingly uttered, that many times I have seen it win the reluctant and splendid applause of tears. Whenever anybody or any creature was being oppressed, the fears that belonged to her sex and her small stature retired to the rear and her soldierly qualities came promptly to the front. One day in our village I saw a vicious devil of a Corsican, a common terror in the town, chasing his grown daughter past cautious male citizens with a heavy rope in his hand, and declaring he would wear it out on her. My mother spread her door wide to the refugee, and then, instead of closing and locking it after her, stood in it and stretched her arms across it, barring the way. The man swore, cursed, threatened her with his rope; but she did not flinch or show any sign of fear; she only stood straight and fine, and lashed him, shamed him, derided him, defied him in tones not audible to the middle of the street, but audible to the man’s conscience and dormant manhood; and he asked her pardon and gave her his rope and said with a most great and blasphemous oath that she was the bravest woman he ever saw; and so went his way without other word and troubled her no more. He and she were always good friends after that, for in her he had found a long-felt want⁠—somebody who was not afraid of him.

One day in St. Louis she walked out into the street and greatly surprised a burly cartman who was beating his horse over the head with the butt of his heavy whip; for she took the whip away from him and then made such a persuasive appeal in behalf of the ignorantly offending horse that he was tripped into saying he was to blame; and also into volunteering a promise which of course he couldn’t keep, for he was not built in that way⁠—a promise that he wouldn’t ever abuse a horse again.

That sort of interference in behalf of abused animals was a common thing with her all her life; and her manner must have been without offense and her good intent transparent, for she always carried her point, and also won the courtesy, and often the friendly applause, of the adversary. All the race of dumb animals had a friend in her. By