Kim by Rudyard Kipling (ebook reader with internet browser txt) 📕
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Rudyard Kipling’s novel Kim, published in 1901, tells the story of Kimberly O’Hara (“Kim”), the orphaned son of an Anglo-Irish soldier, who grows up as a street-urchin on the streets of Lahore in India during the time of the British Raj. Knowing little of his parentage, he is as much a native as his companions, speaking Hindi and Urdu rather than English, cunning and street-wise.
At about the age of twelve, Kim encounters an old Tibetan lama on a pilgrimage in search of a holy river. He decides to fall in with the lama on his travels, and becomes in essence the old man’s disciple. Not long after, Kim is captured at an encampment of British soldiers under suspicion of being a thief. His parentage is discovered and the officers decide he must be raised as a “Sahib” (an Englishman) and sent off to school. The interest of the British officers in Kim is not entirely disinterested, however, as they see his potential for acting as a courier and spy as part of their “Great Game” of espionage against their bitter rivals the Russians, and ensure that he is trained accordingly.
Kim is a well-loved book, often being listed as one of the best English-language novels. Its depiction of the India of the time, its varied races, religions, customs and scenery is detailed, rich and sympathetic. And the manoeuverings of the players in the Great Game make for an entertaining adventure story.
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- Author: Rudyard Kipling
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After much talk that he could not comprehend, they handed him over to a sergeant, who had strict instructions not to let him escape. The Regiment would go on to Umballa, and Kim would be sent up, partly at the expense of the Lodge and in part by subscription, to a place called Sanawar.
“It’s miraculous past all whooping, Colonel,” said Father Victor, when he had talked without a break for ten minutes. “His Buddhist friend has levanted after taking my name and address. I can’t quite make out whether he’ll pay for the boy’s education or whether he is preparing some sort of witchcraft on his own account.” Then to Kim: “You’ll live to be grateful to your friend the Red Bull yet. We’ll make a man of you at Sanawar—even at the price o’ making you a Protestant.”
“Certainly—most certainly,” said Bennett.
“But you will not go to Sanawar,” said Kim.
“But we will go to Sanawar, little man. That’s the order of the Commander-in-Chief, who’s a trifle more important than O’Hara’s son.”
“You will not go to Sanawar. You will go to thee war.”
There was a shout of laughter from the full tent.
“When you know your own Regiment a trifle better you won’t confuse the line of march with line of battle, Kim. We hope to go to ‘thee war’ sometime.”
“Oah, I know all thatt.” Kim drew his bow again at a venture. If they were not going to the war, at least they did not know what he knew of the talk in the veranda at Umballa.
“I know you are not at thee war now; but I tell you that as soon as you get to Umballa you will be sent to the war—the new war. It is a war of eight thousand men, besides the guns.”
“That’s explicit. D’you add prophecy to your other gifts? Take him along, sergeant. Take up a suit for him from the Drums, an’ take care he doesn’t slip through your fingers. Who says the age of miracles is gone by? I think I’ll go to bed. My poor mind’s weakening.”
At the far end of the camp, silent as a wild animal, an hour later sat Kim, newly washed all over, in a horrible stiff suit that rasped his arms and legs.
“A most amazin’ young bird,” said the sergeant. “He turns up in charge of a yellow-headed buck-Brahmin priest, with his father’s Lodge certificates round his neck, talkin’ God knows what all of a red bull. The buck-Brahmin evaporates without explanations, an’ the bhoy sets cross-legged on the Chaplain’s bed prophesyin’ bloody war to the men at large. Injia’s a wild land for a God-fearin’ man. I’ll just tie his leg to the tent-pole in case he’ll go through the roof. What did ye say about the war?”
“Eight thousand men, besides guns,” said Kim. “Very soon you will see.”
“You’re a consolin’ little imp. Lie down between the Drums an’ go to bye-bye. Those two boys will watch your slumbers.”
VINow I remember comrades—
Old playmates on new seas—
Whenas we traded orpiment
Among the savages.
Ten thousand leagues to southward,
And thirty years removed—
They knew not noble Valdez,
But me they knew and loved.
Very early in the morning the white tents came down and disappeared as the Mavericks took a side-road to Umballa. It did not skirt the resting-place, and Kim, trudging beside a baggage-cart under fire of comments from soldiers’ wives, was not so confident as overnight. He discovered that he was closely watched—Father Victor on the one side, and Mr. Bennett on the other.
In the forenoon the column checked. A camel-orderly handed the Colonel a letter. He read it, and spoke to a Major. Half a mile in the rear, Kim heard a hoarse and joyful clamour rolling down on him through the thick dust. Then someone beat him on the back, crying: “Tell us how ye knew, ye little limb of Satan? Father dear, see if ye can make him tell.”
A pony ranged alongside, and he was hauled on to the priest’s saddlebow.
“Now, my son, your prophecy of last night has come true. Our orders are to entrain at Umballa for the Front tomorrow.”
“What is that?” said Kim, for “front” and “entrain” were newish words to him.
“We are going to ‘thee war,’ as you called it.”
“Of course you are going to thee war. I said last night.”
“Ye did; but, Powers o’ Darkness, how did ye know?”
Kim’s eyes sparkled. He shut his lips, nodded his head, and looked unspeakable things. The Chaplain moved on through the dust, and privates, sergeants, and subalterns called one another’s attention to the boy. The Colonel, at the head of the column, stared at him curiously. “It was probably some bazaar rumour,” he said; “but even then—” He referred to the paper in his hand. “Hang it all, the thing was only decided within the last forty-eight hours.”
“Are there many more like you in India?” said Father Victor, “or are you by way o’ being a lusus naturae?”
“Now I have told you,” said the boy, “will you let me go back to my old man? If he has not stayed with that woman from Kulu, I am afraid he will die.”
“By what I saw of him he’s as well able to take care of himself as you. No. Ye’ve brought us luck, an’ we’re goin’ to make a man of you. I’ll take ye back to your baggage-cart and ye’ll come to me this evening.”
For the rest of the day Kim found himself an object of distinguished consideration among a few hundred white men. The story of his appearance in camp, the discovery of his parentage, and his prophecy, had lost nothing in the telling. A
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