Essays by Henry David Thoreau (feel good books .txt) 📕

if, like the bear and marmot, it too had hibernated, and we had followed its faint summer-trail to where it earthed itself in snow and ice. At first we should have thought that rivers would be empty and dry in midwinter, or else frozen solid till the spring thawed them; but their volume is not diminished even, for only a superficial cold bridges their surface. The thousand springs which feed the lakes and streams are flowing still. The issues of a few surface springs only are closed, and they go to swell the deep reservoirs. Nature’s wells are below the frost. The summer brooks are not filled with snow-water, nor does the mower quench his thirst with that alone. The streams are swollen when the snow melts in the spring, because nature’s work has been delayed, the water being turned into ice and snow, whose particles are less smooth and round, and do not find their level so soon.

Far over the ice, between the hemlock woods and snow-clad hills, stands the pickerel fisher, his lines set in some retired cove, like a Finlander, with his arms thrust into the pouches of his dreadnought; with dull, snowy, fishy thoughts, himself a finless fish, separated a few inches from his race; dumb, erect, and made to be enveloped in clouds and snows, like the pines on shore. In these wild scenes, men stand about in the scenery, or move deliberately and heavily, having sacrificed the sprightliness and vivacity of towns to the dumb sobriety of nature. He does not make the scenery less wild, more than the jays and muskrats, but stands there as a part of it, as the natives are represented in the voyages of early navigators, at Nootka Sound, and on the Northwest coast, with their furs about them, before they were tempted to loquacity by a scrap of iron. He belongs to the natural family of man, and is planted deeper in nature and has more root than the inhabitants of towns. Go to him, ask what luck, and you will learn that he too is a worshipper of the unseen. Hear with what sincere deference and waving gesture in his tone, he speaks of the lake pickerel, which he has never seen, his primitive and ideal race of pickerel. He is connected with the shore still, as by a fish-line, and yet remembers the season when he took fish through the ice on the pond, while the peas were up in his garden at home.

But now, while we have loitered, the clouds have gathered again, and a few straggling snowflakes are beginning to descend. Faster and faster they fall, shutting out the distant objects from sight. The snow falls on every wood and field, and no crevice is forgotten; by the river and the pond, on the hill and in the valley. Quadrupeds are confined to their coverts, and the birds sit upon their perches this peaceful hour. There is not so much sound as in fair weather, but silently and gradually every slope, and the gray walls and fences, and the polished ice, and the sere leaves, which were not buried before, are concealed, and the tracks of men and beasts are lost. With so little effort does nature reassert her rule and blot out the traces of men. Hear how Homer has described the same. “The snowflakes fall thick and fast on a winter’s day. The winds are lulled, and the snow falls incessant, covering the tops of the mountains, and the hills, and the plains where the lotus-tree grows, and the cultivated fields, and they are falling by the inlets and shores of the foaming sea, but are silently dissolved by the waves.” The snow levels all things, and infolds them deeper in the bosom of nature, as, in the slow summer, vegetation creeps up to the entablature of the temple, and the turrets of the castle, and helps her to prevail over art.

The surly night-wind rustles through the wood, and warns us to retrace our steps, while the sun goes down behind the thickening storm, and birds seek their roosts, and cattle their stalls.

“Drooping the lab’rer ox
Stands covered o’er with snow, and now demands
The fruit of all his toil.”

Though winter is represented in the almanac as an old man, facing the wind and sleet, and drawing his cloak about him, we rather think of him as a merry wood-chopper, and warm-blooded youth, as blithe as summer. The unexplored grandeur of the storm keeps up the spirits of the traveller. It does not trifle with us, but has a sweet earnestness. In winter we lead a more inward life. Our hearts are warm and cheery, like cottages under drifts, whose windows and doors are half concealed, but from whose chimneys the smoke cheerfully ascends. The imprisoning drifts increase the sense of comfort which the house affords, and in the coldest days we are content to sit over the hearth and see the sky through the chimney top, enjoying the quiet and serene life that may be had in a warm corner by the chimney side, or feeling our pulse by listening to the low of cattle in the street, or the sound of the flail in distant barns all the long afternoon. No doubt a skilful physician could determine our health by observing how these simple and natural sounds affected us. We enjoy now, not an oriental, but a boreal leisure, around warm stoves and fireplaces, and watch the shadow of motes in the sunbeams.

Sometimes our fate grows too homely and familiarly serious ever to be cruel. Consider how for three months the human destiny is wrapped in furs. The good Hebrew revelation takes no cognizance of all this cheerful snow. Is there no religion for the temperate and frigid zones? We know of no scripture which records the pure benignity of the gods on a New England winter night. Their praises have never been sung, only their wrath deprecated. The best