Essays by Henry David Thoreau (feel good books .txt) 📕

scripture, after all, records but a meagre faith. Its saints live reserved and austere. Let a brave devout man spend the year in the woods of Maine or Labrador, and see if the Hebrew Scriptures speak adequately to his condition and experience, from the setting in of winter to the breaking up of the ice.

Now commences the long winter evening around the farmer’s hearth, when the thoughts of the indwellers travel far abroad, and men are by nature and necessity charitable and liberal to all creatures. Now is the happy resistance to cold, when the farmer reaps his reward, and thinks of his preparedness for winter, and, through the glittering panes, sees with equanimity “the mansion of the northern bear,” for now the storm is over,

“The full ethereal round,
Infinite worlds disclosing to the view,
Shines out intensely keen; and all one cope
Of starry glitter glows from pole to pole.”

H. D. T.

The Landlord

First published in Democratic Review Vol. 13, October 1843.

Under the one word, house, are included the schoolhouse, the alms-house, the jail, the tavern, the dwelling-house; and the meanest shed or cave in which men live contains the elements of all these. But nowhere on the earth stands the entire and perfect house. The Parthenon, St. Peter’s, the Gothic minster, the palace, the hovel, are but imperfect executions of an imperfect idea. Who would dwell in them? Perhaps to the eye of the gods, the cottage is more holy than the Parthenon, for they look down with no especial favor upon the shrines formally dedicated to them, and that should be the most sacred roof which shelters most of humanity. Surely, then, the gods who are most interested in the human race preside over the Tavern, where especially men congregate. Methinks I see the thousand shrines erected to Hospitality shining afar in all countries, as well Muhammadan and Jewish, as Christian, khans, and caravansaries, and inns, whither all pilgrims without distinction resort.

Likewise we look in vain, east or west over the earth, to find the perfect man; but each represents only some particular excellence. The Landlord is a man of more open and general sympathies, who possesses a spirit of hospitality which is its own reward, and feeds and shelters men from pure love of the creatures. To be sure, this profession is as often filled by imperfect characters, and such as have sought it from unworthy motives, as any other, but so much the more should we prize the true and honest Landlord when we meet with him.

Who has not imagined to himself a country inn, where the traveller shall really feel in, and at home, and at his public-house, who was before at his private house; whose host is indeed a host, and a lord of the land, a self-appointed brother of his race; called to his place, beside, by all the winds of heaven and his good genius, as truly as the preacher is called to preach; a man of such universal sympathies, and so broad and genial a human nature, that he would fain sacrifice the tender but narrow ties of private friendship, to a broad, sunshiny, fair-weather-and-foul friendship for his race; who loves men, not as a philosopher, with philanthropy, nor as an overseer of the poor, with charity, but by a necessity of his nature, as he loves dogs and horses; and standing at his open door from morning till night, would fain see more and more of them come along the highway, and is never satiated. To him the sun and moon are but travellers, the one by day and the other by night; and they too patronize his house. To his imagination all things travel save his signpost and himself; and though you may be his neighbor for years, he will show you only the civilities of the road. But on the other hand, while nations and individuals are alike selfish and exclusive, he loves all men equally; and if he treats his nearest neighbor as a stranger, since he has invited all nations to share his hospitality, the farthest travelled is in some measure kindred to him who takes him into the bosom of his family.

He keeps a house of entertainment at the sign of the Black Horse or the Spread Eagle, and is known far and wide, and his fame travels with increasing radius every year. All the neighborhood is in his interest, and if the traveller ask how far to a tavern, he receives some such answer as this: “Well, sir, there’s a house about three miles from here, where they haven’t taken down their sign yet; but it’s only ten miles to Slocum’s, and that’s a capital house, both for man and beast.” At three miles he passes a cheerless barrack, standing desolate behind its signpost, neither public nor private, and has glimpses of a discontented couple who have mistaken their calling. At ten miles see where the Tavern stands⁠—really an entertaining prospect⁠—so public and inviting that only the rain and snow do not enter. It is no gay pavilion, made of bright stuffs, and furnished with nuts and gingerbread, but as plain and sincere as a caravansary; located in no Tarrytown, where you receive only the civilities of commerce, but far in the fields it exercises a primitive hospitality, amid the fresh scent of new hay and raspberries, if it be summer time, and the tinkling of cowbells from invisible pastures; for it is a land flowing with milk and honey, and the newest milk courses in a broad, deep stream across the premises.

In these retired places the tavern is first of all a house⁠—elsewhere, last of all, or never⁠—and warms and shelters its inhabitants. It is as simple and sincere in its essentials as the caves in which the first men dwelt, but it is also as open and public. The traveller steps across the threshold, and lo! he too is master, for he only can be