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through the blackness that preceded moonrise they drove, between banks that were solid palisades of darkness, whence came mysterious rustlings and stealthy footfalls, and the gleam of grim eyes. And once an inhuman voice was lifted in awful mockery⁠—the cry of an ape, Bêlit said, adding that the souls of evil men were imprisoned in these manlike animals as punishment for past crimes. But Conan doubted, for once, in a gold-barred cage in an Hyrkanian city, he had seen an abysmal sad-eyed beast which men told him was an ape, and there had been about it naught of the demoniac malevolence which vibrated in the shrieking laughter that echoed from the black jungle.

Then the moon rose, a splash of blood, ebony-barred, and the jungle awoke in horrific bedlam to greet it. Roars and howls and yells set the black warriors to trembling, but all this noise, Conan noted, came from farther back in the jungle, as if the beasts no less than men shunned the black waters of Zarkheba.

Rising above the black denseness of the trees and above the waving fronds, the moon silvered the river, and their wake became a rippling scintillation of phosphorescent bubbles that widened like a shining road of bursting jewels. The oars dipped into the shining water and came up sheathed in frosty silver. The plumes on the warrior’s headpiece nodded in the wind, and the gems on sword-hilts and harness sparkled frostily.

The cold light struck icy fire from the jewels in Bêlit’s clustered black locks as she stretched her lithe figure on a leopard-skin thrown on the deck. Supported on her elbows, her chin resting on her slim hands, she gazed up into the face of Conan, who lounged beside her, his black mane stirring in the faint breeze. Bêlit’s eyes were dark jewels burning in the moonlight.

“Mystery and terror are about us, Conan, and we glide into the realm of horror and death,” she said. “Are you afraid?”

A shrug of his mailed shoulders was his only answer.

“I am not afraid either,” she said meditatively. “I was never afraid. I have looked into the naked fangs of Death too often. Conan, do you fear the gods?”

“I would not tread on their shadow,” answered the barbarian conservatively. “Some gods are strong to harm, others, to aid; at least so say their priests. Mitra of the Hyborians must be a strong god, because his people have builded their cities over the world. But even the Hyborians fear Set. And Bel, god of thieves, is a good god. When I was a thief in Zamora I learned of him.”

“What of your own gods? I have never heard you call on them.”

“Their chief is Crom. He dwells on a great mountain. What use to call on him? Little he cares if men live or die. Better to be silent than to call his attention to you; he will send you dooms, not fortune! He is grim and loveless, but at birth he breathes power to strive and slay into a man’s soul. What else shall men ask of the gods?”

“But what of the worlds beyond the river of death?” she persisted.

“There is no hope here or hereafter in the cult of my people,” answered Conan. “In this world men struggle and suffer vainly, finding pleasure only in the bright madness of battle; dying, their souls enter a gray misty realm of clouds and icy winds, to wander cheerlessly throughout eternity.”

Bêlit shuddered. “Life, bad as it is, is better than such a destiny. What do you believe, Conan?”

He shrugged his shoulders. “I have known many gods. He who denies them is as blind as he who trusts them too deeply. I seek not beyond death. It may be the blackness averred by the Nemedian skeptics, or Crom’s realm of ice and cloud, or the snowy plains and vaulted halls of the Nordheimer’s Valhalla. I know not, nor do I care. Let me live deep while I live; let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and priests and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content.”

“But the gods are real,” she said, pursuing her own line of thought. “And above all are the gods of the Shemites⁠—Ishtar and Ashtoreth and Derketo and Adonis. Bel, too, is Shemitish, for he was born in ancient Shumir, long, long ago and went forth laughing, with curled beard and impish wise eyes, to steal the gems of the kings of old times.

“There is life beyond death, I know, and I know this, too, Conan of Cimmeria⁠—” she rose lithely to her knees and caught him in a pantherish embrace⁠—“my love is stronger than any death! I have lain in your arms, panting with the violence of our love; you have held and crushed and conquered me, drawing my soul to your lips with the fierceness of your bruising kisses. My heart is welded to your heart, my soul is part of your soul! Were I still in death and you fighting for life, I would come back from the abyss to aid you⁠—aye, whether my spirit floated with the purple sails on the crystal sea of paradise, or writhed in the molten flames of hell! I am yours, and all the gods and all their eternities shall not sever us!”

A scream rang from the lookout in the bows. Thrusting Bêlit aside, Conan bounded up, his sword a long silver glitter in the moonlight, his hair bristling at what he saw. The black warrior dangled above the deck, supported by what seemed a dark pliant tree trunk arching over the rail. Then he realized that it was

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