The Autobiography of an Ex-Colored Man by James Weldon Johnson (fastest ebook reader .txt) ๐
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The protagonist of this fictional autobiography wrestles with race in America from the perspective of someone who learns that he is considered black but also that he can pass as white if he wants to. His personal ambitiousness and racial ambivalence makes him a sort of American Hamlet: undone by indecision. Will he be โa credit to his raceโ by advancing an African-American heritage he loves and appreciates in the face of a hostile culture, or will he retreat into the mediocrity of a safe, white, middle-class family life?
Along the way, he shares his penetrating observations about race relations in the American north and south, about the โfreemasonryโ of subterranean black American culture, about the emerging bohemian jazz subculture in New York City, and about traditions of African American religious music and oratory.
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- Author: James Weldon Johnson
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โWell,โ replied the Texan, โanythingโ โno country at allโ โis better than having niggers over you. But anyhow, the war was fought and the niggers were freed; for itโs no use beating around the bush: the niggers, and not the Union, was the cause of it; and now do you believe that all the niggers on earth are worth the good white blood that was spilt? You freed the nigger and you gave him the ballot, but you couldnโt make a citizen out of him. He donโt know what heโs voting for, and we buy โem like so many hogs. Youโre giving โem education, but that only makes slick rascals out of โem.โ
โDonโt fancy for a moment,โ said the Northern man, โthat you have any monopoly in buying ignorant votes. The same thing is done on a larger scale in New York and Boston, and in Chicago and San Francisco; and they are not black votes either. As to educationโs making the Negro worse, you might just as well tell me that religion does the same thing. And, by the way, how many educated colored men do you know personally?โ
The Texan admitted that he knew only one, and added that he was in the penitentiary. โBut,โ he said, โdo you mean to claim, ballot or no ballot, education or no education, that niggers are the equals of white men?โ
โThatโs not the question,โ answered the other, โbut if the Negro is so distinctly inferior, it is a strange thing to me that it takes such tremendous effort on the part of the white man to make him realize it, and to keep him in the same place into which inferior men naturally fall. However, let us grant for sake of argument that the Negro is inferior in every respect to the white man; that fact only increases our moral responsibility in regard to our actions toward him. Inequalities of numbers, wealth, and power, even of intelligence and morals, should make no difference in the essential rights of men.โ
โIf heโs inferior and weaker, and is shoved to the wall, thatโs his own lookout,โ said the Texan. โThatโs the law of nature; and heโs bound to go to the wall; for no race in the world has ever been able to stand competition with the Anglo-Saxon. The Anglo-Saxon race has always been and always will be the masters of the world, and the niggers in the South ainโt going to change all the records of history.โ
โMy friend,โ said the old soldier slowly, โif you have studied history, will you tell me, as confidentially between white men, what the Anglo-Saxon has ever done?โ
The Texan was too much astonished by the question to venture any reply.
His opponent continued: โCan you name a single one of the great fundamental and original intellectual achievements which have raised man in the scale of civilization that may be credited to the Anglo-Saxon? The art of letters, of poetry, of music, of sculpture, of painting, of the drama, of architecture; the science of mathematics, of astronomy, of philosophy, of logic, of physics, of chemistry, the use of the metals, and the principles of mechanics, were all invented or discovered by darker and what we now call inferior races and nations. We have carried many of these to their highest point of perfection, but the foundation was laid by others. Do you know the only original contribution to civilization we can claim is what we have done in steam and electricity and in making implements of war more deadly? And there we worked largely on principles which we did not discover. Why, we didnโt even originate the religion we use. We are a great race, the greatest in the world today, but we ought to remember that we are standing on a pile of past races, and enjoy our position with a little less show of arrogance. We are simply having our turn at the game, and we were a long time getting to it. After all, racial supremacy is merely a matter of dates in history. The man here who belongs to what is, all in all, the greatest race the world ever produced, is almost ashamed to own it. If the Anglo-Saxon is the source of everything good and great in the human race from the beginning, why wasnโt the German forest the birthplace of civilization?โ
The Texan was somewhat disconcerted, for the argument had passed a little beyond his limits, but he swung it back to where he was sure of his ground by saying: โAll that may be true, but it hasnโt got much to do with us and the niggers here in the South. Weโve got โem here, and weโve got โem to live with, and itโs a question of white man or nigger, no middle ground. You want us to treat niggers as equals. Do you want to see โem sitting around in our parlors? Do you want to
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