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we believe in something else. Our belief shows us that our advantage is not in violence, but in submissiveness; not in wrath, but in giving everything away. And we, like plants in the light, cannot help striving in the direction where we see our advantage. It is true we do not accomplish all we wish for our own advantage; but how can it be otherwise? You strive to have the most beautiful woman for a wife, to have the largest property⁠—but have you, or has anyone else succeeded in doing this? If the arrow does not hit the bull’s-eye, does the bowman any the less cease to aim at it, because he fails many times to hit it? It is the same with us. Our well-being, according to the teaching of Christ, is in love. We search for our advantage, but each one in his own way falls more or less short of attaining it.”

“Yes, but why don’t you believe in all human wisdom, and why do you turn your back on it, and put your faith in your one crucified Teacher? Your thraldom, your submissiveness before Him, is what repels me.”

“Again you make a mistake, and anyone makes a mistake who thinks that we, in fulfilling our doctrine, pin our faith to anything because the man we believe in commanded it. On the contrary, those that seek with all their soul for the instructions of Truth, for Communion with the Father, those that seek for true happiness, cannot help hitting upon that path which Christ traversed, and, therefore, cannot help following Him, seeing Him as their leader. All who love God meet on this path, and there you will be also! He is the Son of God and the mediator between God and men, and this is so, not because anyone has told us this, and we blindly believe it, but because all those that seek God find His Son before them, and only through Him can they understand, see, and know God.”

Julius made no reply to this, and sat for a long while silent.

“Are you happy?” he asked.

“I have nothing better to desire. But although, for the most part, I experience a sense of perplexity, a consciousness of some vague injustice, yet that is the very reason I am so tremendously happy,” said Pamphilius, smiling.

“Yes,” said Julius; “maybe I should have been happier if I had not met that stranger, and if I had joined you.”

“Why! if you think so, what prevents your doing so even now?”

“How about my wife?”

“You say she has an inclination to Christianity, then she will come with you.”

“Yes, but we have already begun a different kind of life; how can we break it off? We have begun; we must live it out,” said Julius, picturing to himself the dissatisfaction which his father and mother and friends would feel, and, above all, the energy which it would require to make this change.

At this moment there appeared at the door of the shop this young girl, Pamphilius’ friend, accompanied by a young man. Pamphilius joined them, and the young man said loud enough for Julius to hear that he had been sent by Cyril to buy leather. The grapes had been sold and wheat had been bought. Pamphilius proposed to the young man to go home with Magdalina while he himself should buy and bring home the leather. “It will be pleasanter for you,” said he.

“No, it would be pleasanter for Magdalina to go with you,” said the young man, and he took his departure. Julius introduced Pamphilius in the shop to a tradesman whom he knew. Pamphilius put the wheat into bags, and bestowing the smaller share on Magdalina, took up his own heavy load, said goodbye to Julius, and left the city with the young girl. As he turned into a side street he looked round and nodded his head to Julius, and then still more joyously smiling said something to Magdalina, and thus they vanished from sight.

“Yes, I should have done better if I had gone to them,” said Julius to himself, and in his imagination, commingling, arose two pictures: that of the lusty Pamphilius with the tall robust maiden carrying the baskets on their heads and their kindly radiant faces; then that of his own home which he had left that morning, and to which he should return, and then his pampered beautiful wife, of whom he had grown so tired, lying in her finery and bracelets on rugs and cushions.

But Julius had no time to think long; his acquaintances, the tradesmen, came, and they entered upon their usual proceedings, finishing up with a dinner with liquors and the night with women.⁠ ⁠…

VI

Ten years passed. Julius saw nothing more of Pamphilius, and his interviews gradually faded from his remembrance, and his impressions of him and the Christian life grew dim.

Julius’ life ran in the usual course. About that time his father died, and he was obliged to take the head of the whole business, which was complicated; there were old customers, there were salesmen in Africa, there were clerks, there were debts to be collected and to be paid. Julius, in spite of himself, was drawn into business and gave all his time to it. Moreover, new cares came upon him. He was selected for some civic function. And this new occupation, flattering to his pride, was attractive to him. Besides his commercial affairs, he was also interested in public matters, and having brains and the gift of eloquence, he proceeded to use his influence among his fellow-citizens, so as to acquire a high public position.

In the course of these ten years, a serious and, to him, unpleasant change had also taken place in his family life. Three children had been born to him, and this had estranged him from his wife. In the first place, his wife had lost a large part of her beauty and freshness; in the second place, she paid less attention to her

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