When God Laughs by Jack London (recommended books to read TXT) 📕

no longer wore the slave dress, except for disguise at such times when he sought to penetrate the secrets and plots of the slaves. It was he, when but eighteen years of age, who brought that great hero and comrade, Ralph Jacobus, to trial and execution in the electric chair. Of course, you have all heard the sacred name of Ralph Jacobus, but it is news to you that he was brought to his death by the first Vanderwater, whose name was Vange. I know. I have read it in the books. There are many interesting things like that in the books.

And after Ralph Jacobus died his shameful death, Bill Vange’s name began the many changes it was to undergo. He was known as “Sly Vange” far and wide. He rose high in the secret service, and he was rewarded in grand ways, but still he was not a member of the master class. The men were willing that he should become so; it was the women of the master class who refused to have Sly Vange one of them. Sly Vange gave good service to the masters. He had been a slave himself, and he knew the ways of the slaves. There was no fooling him. In those days the slaves were braver than now, and they were always trying for their freedom. And Sly Vange was everywhere, in all their schemes and plans, bringing their schemes and plans to naught and their leaders to the electric chair. It was in 2255 that his name was next changed for him. It was in that year that the Great Mutiny took place. In that region west of the Rocky Mountains, seventeen millions of slaves strove bravely to overthrow their masters. Who knows, if Sly Vange had not lived, but that they would have succeeded? But Sly Vange was very much alive. The masters gave him supreme command of the situation. In eight months of fighting, one million and three hundred and fifty thousand slaves were killed. Vange, Bill Vange, Sly Vange, killed them, and he broke the Great Mutiny. And he was greatly rewarded, and so red were his hands with the blood of the slaves that thereafter he was called “Bloody Vange.” You see, my brothers, what interesting things are to be found in the books when one can read them. And, take my word for it, there are many other things, even more interesting, in the books. And if you will but study with me, in a year’s time you can read those books for yourselves⁠—ay, in six months some of you will be able to read those books for yourselves.

Bloody Vange lived to a ripe old age, and always, to the last, was he received in the councils of the masters; but never was he made a master himself. He had first opened his eyes, you see, in a slave pen. But oh, he was well rewarded! He had a dozen palaces in which to live. He, who was no master, owned thousands of slaves. He had a great pleasure yacht upon the sea that was a floating palace, and he owned a whole island in the sea where toiled ten thousand slaves on his coffee plantations. But in his old age he was lonely, for he lived apart, hated by his brothers, the slaves, and looked down upon by those he had served and who refused to be his brothers. The masters looked down upon him because he had been born a slave. Enormously wealthy he died; but he died horribly, tormented by his conscience, regretting all he had done and the red stain on his name.

But with his children it was different. They had not been born in the slave pen, and by the special ruling of the Chief Oligarch of that time, John Morrison, they were elevated to the master class. And it was then that the name of Vange disappears from the page of history. It becomes Vanderwater, and Jason Vange, the son of Bloody Vange, becomes Jason Vanderwater, the founder of the Vanderwater line. But that was three hundred years ago, and the Vanderwaters of today forget their beginnings and imagine that somehow the clay of their bodies is different stuff from the clay in your body and mine and in the bodies of all slaves. And I ask you, Why should a slave become the master of another slave? And why should the son of a slave become the master of many slaves? I leave these questions for you to answer for yourselves, but do not forget that in the beginning the Vanderwaters were slaves.

And now, my brothers, I come back to the beginning of my tale to tell you of Tom Dixon’s arm. Roger Vanderwater’s factory in Kingsbury was rightly named “Hell’s Bottom,” but the men who toiled in it were men, as you shall see. Women toiled there, too, and children, little children. All that toiled there had the regular slave rights under the law, but only under the law, for they were deprived of many of their rights by the two overseers of Hell’s Bottom, Joseph Clancy and Adolph Munster.

It is a long story, but I shall not tell all of it to you. I shall tell only about the arm. It happened that, according to the law, a portion of the starvation wage of the slaves was held back each month and put into a fund. This fund was for the purpose of helping such unfortunate fellow-workmen as happened to be injured by accidents or to be overtaken by sickness. As you know with yourselves, these funds are controlled by the overseers. It is the law, and so it was that the fund at Hell’s Bottom was controlled by the two overseers of accursed memory.

Now, Clancy and Munster took this fund for their own use. When accidents happened to the workmen, their fellows, as was the custom, made grants from the fund; but the overseers refused to