Short Fiction by Leo Tolstoy (book reader for pc TXT) 📕
Description
While perhaps best known for his novels War and Peace and Anna Karenina, the Russian author and religious thinker Leo Tolstoy was also a prolific author of short fiction. This Standard Ebooks production compiles all of Tolstoy’s short stories and novellas written from 1852 up to his death, arranged in order of their original publication.
The stories in this collection vary enormously in size and scope, from short, page-length fables composed for the education of schoolchildren, to full novellas like “Family Happiness.” Readers who are familiar with Tolstoy’s life and religious experiences—as detailed, for example, in his spiritual memoir A Confession—may be able to trace the events of Tolstoy’s life through the changing subjects of these stories. Some early stories, like “The Raid” and the “Sevastopol” sketches, draw from Tolstoy’s experiences in the Caucasian War and the Crimean War when he served in the Imperial Russian Army, while other early stories like “Recollections of a Scorer” and “Two Hussars” reflect Tolstoy’s personal struggle with gambling addiction.
Later stories in the collection, written during and after Tolstoy’s 1870s conversion to Christian anarcho-pacifism (a spiritual and religious philosophy described in detail in his treatise The Kingdom of God is Within You), frequently reflect either Tolstoy’s own experiences in spiritual struggle (e.g. “The Death of Ivan Ilyitch”) or his interpretation of the New Testament (e.g. “The Forged Coupon”), or both. Many later stories, like “Three Questions” and “How Much Land Does a Man Need?” are explicitly didactic in nature and are addressed to a popular audience to promote his religious ideals and views on social and economic justice.
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- Author: Leo Tolstoy
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“Because he is a fool,” said the old man. “If he’d pulled her up properly from the first and not let her have way, she’d be living with him, no fear! It’s giving way at first that counts. Don’t trust your horse in the field, or your wife in the house.”
At that moment the guard entered to collect the tickets for the next station. The old man gave up his. “Yes, the female sex must be curbed in time or else all is lost!”
“Yes, but you yourself just now were speaking about the way married men amuse themselves at the Kunávin Fair,” I could not help saying.
“That’s a different matter,” said the old man and relapsed into silence.
When the whistle sounded the tradesman rose, got out his bag from under the seat, buttoned up his coat, and slightly lifting his cap went out of the carriage.
IIAs soon as the old man had gone several voices were raised.
“A daddy of the old style!” remarked the clerk.
“A living Domostróy!”275 said the lady. “What barbarous views of women and marriage!”
“Yes, we are far from the European understanding of marriage,” said the lawyer.276
“The chief thing such people do not understand,” continued the lady, “is that marriage without love is not marriage; that love sanctifies marriage, and that real marriage is only such as is sanctified by love.”
The clerk listened smilingly, trying to store up for future use all he could of the clever conversation.
In the midst of the lady’s remarks we heard, behind me, a sound like that of a broken laugh or sob; and on turning round we saw my neighbor, the lonely grey-haired man with the glittering eyes, who had approached unnoticed during our conversation, which evidently interested him. He stood with his arms on the back of the seat, evidently much excited; his face was red and a muscle twitched in his cheek.
“What kind of love … love … is it that sanctifies marriage?” he asked hesitatingly.
Noticing the speaker’s agitation, the lady tried to answer him as gently and fully as possible.
“True love … When such love exists between a man and a woman, then marriage is possible,” she said.
“Yes, but how is one to understand what is meant by ‘true love’?” said the gentleman with the glittering eyes timidly and with an awkward smile.
“Everybody knows what love is,” replied the lady, evidently wishing to break off her conversation with him.
“But I don’t,” said the man. “You must define what you understand …”
“Why? It’s very simple,” she said, but stopped to consider. “Love? Love is an exclusive preference for one above everybody else,” said the lady.
“Preference for how long? A month, two days, or half an hour?” said the grey-haired man and began to laugh.
“Excuse me, we are evidently not speaking of the same thing.”
“Oh, yes! Exactly the same.”
“She means,” interposed the lawyer, pointing to the lady, “that in the first place marriage must be the outcome of attachment—or love, if you please—and only where that exists is marriage sacred, so to speak. Secondly, that marriage when not based on natural attachment—love, if you prefer the word—lacks the element that makes it morally binding. Do I understand you rightly?” He added, addressing the lady.
The lady indicated her approval of his explanation by a nod of her head.
“It follows …” the lawyer continued—but the nervous man whose eyes now glowed as if aflame and who had evidently restrained himself with difficulty, began without letting the lawyer finish: “Yes, I mean exactly the same thing, a preference for one person over everybody else, and I am only asking: a preference for how long?”
“For how long? For a long time; for life sometimes,” replied the lady, shrugging her shoulders.
“Oh, but that happens only in novels and never in real life. In real life this preference for one may last for years (that happens very rarely), more often for months, or perhaps for weeks, days, or hours,” he said, evidently aware that he was astonishing everybody by his views and pleased that it was so.
“Oh, what are you saying?” “But no …” “No, allow me …” we all three began at once. Even the clerk uttered an indefinite sound of disapproval.
“Yes, I know,” the grey-haired man shouted above our voices, “you are talking about what is supposed to be, but I am speaking of what is. Every man experiences what you call love for every pretty woman.”
“Oh, what you say is awful! But the feeling that is called love does exist among people, and is given not for months or years, but for a lifetime!”
“No, it does not! Even if we should grant that a man might prefer a certain woman all his life, the woman in all probability would prefer someone else; and so it always has been and still is in the world,” he said, and taking out his cigarette case he began to smoke.
“But the feeling may be reciprocal,” said the lawyer.
“No sir, it can’t!” rejoined the other. “Just as it cannot be that in a cartload of peas, two marked peas will lie side by side. Besides, it is not merely this impossibility, but the inevitable satiety. To love one person for a whole lifetime is like saying that one candle will burn a whole life,” he said, greedily inhaling the smoke.
“But you are talking all the time about physical love. Don’t you acknowledge love based on identity of ideals, on spiritual affinity?” asked the lady.
“Spiritual affinity! Identity of ideals!” he repeated, emitting his peculiar sound. “But in that case why go to bed together? (Excuse my coarseness!) Or do people go to bed together because of the identity of their ideals?” he said, bursting into a nervous laugh.
“But permit me,” said the lawyer. “Facts contradict you. We do see that matrimony exists, that all mankind,
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