Jurgen by James Branch Cabell (any book recommendations TXT) ๐
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Jurgen is James Branch Cabellโs most famous novel, and a highly influential one in the fantasy genre. The novel is a witty, parodic send-up of the ideal of courtly love. Soon after publication, its bawdy style and double-entendre-laden dialog brought it to the attention of the New York Society for the Suppression of Vice, who promptly attempted to prosecute it for obscenity. After some years Cabell finally won the trial, and the publicity the trial brought made the book and Cabell famous. In his revised 1922 edition (on which this ebook is based) Cabell satirizes the Society in his Foreword, where Jurgen is placed on trial by the Philistines, overseen by a giant dung beetle as prosecutor.
The eponymous Jurgen is a pawnbroker and self-described โmonstrous clever fellowโ who, after passing by a demon and offering an offhand compliment, finds himself having regained his youth as he is launched on a magical, amorous journey. On his quest for love Jurgen meets a series of mythological and legendary charactersโfrom Nessus the centaur, to Guinevere, to Helen of Troy, to the Lady of the Lake, and more. His wit charms all of them, though Jurgen never seems happy with whatever astonishing situation he finds himself inโwhether itโs pestering the devils of hell or chatting with the creator in heaven.
The novel is dense with allegory and allusion, but despite its erudition it maintains a brisk pace as puns and witticism zip by. It influenced a huge number of authors, including Fritz Leiber and Robert A. Heinlein, and was widely considered a masterpiece of its time, with personalities like Alistair Crowley proclaiming it an โepoch-making masterpiece of philosophy.โ Its publication and widespread popularity and acclaim set the stage for the modern fantasy-comedy genre perfected by authors like Terry Pratchett and Piers Anthony.
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- Author: James Branch Cabell
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โAh, but, my dear, you are quite certain as to who made you, and for what purpose you were made. You nature myths were created in the Mythopoeic age by the perversity of old heathen nations: and you serve your creator religiously. That is quite as it should be. But I have no such authentic information as to my origin and mission in life, I appear at all events to have no natural talent for being diverted, I do not take to it wholeheartedly, and these are facts we have to face.โ Now Jurgen put his arm around her. โMy dear Anaรฏtis, you must not think it mere selfishness on my part. I was born with a something lacking that is requisite for anyone who aspires to be as thoroughly misled as most people: and you will have to love me in spite of it.โ
โI almost wish I had never seen you as I saw you in that corridor, Jurgen. For I felt drawn toward you then and there. I almost wish I had never seen you at all. I cannot help being fond of you: and yet you laugh at the things I know to be required of me, and sometimes you make me laugh, too.โ
โBut, darling, are you not just the least, littlest, tiniest, very weest trifle bigoted? For instance, I can see that you think I ought to evince more interest in your striking dances, and your strange pleasures, and your surprising caresses, and all your other elaborate diversions. And I do think they do you credit, great credit, and I admire your inventiveness no less than your industryโ โโ
โYou have no sense of reverence, Jurgen, you seem to have no sense at all of what is due to oneโs creator. I suppose you cannot help that: but you might at least remember it troubles me to hear you talk so flippantly of my religion.โ
โBut I do not talk flippantlyโ โโ
โIndeed you do, though. And it does not sound at all well, let me tell you.โ
โโ โInstead, I but point out that your creed necessitates, upon the whole, an ardor I lack. You, my pet, were created by perversity: and everyone knows it is the part of piety to worship oneโs creator in fashions acceptable to that creator. So, I do not criticize your religious connections, dear, and nobody admires these ceremonials of your faith more heartily than I do. I merely confess that to celebrate these rites so frequently requires a sustention of enthusiasm which is beyond me. In fine, I have not your fervent temperament, I am more sceptical. You may be right; and certainly I cannot go so far as to say you are wrong: but still, at the same timeโ โ! That is how I feel about it, my precious, and that is why I find, with constant repetition of these ceremonials, a certain lack of firmness developing in my responses: and finally, darling, that is all there is to it.โ
โI never in my whole incarnation had such a Prince Consort! Sometimes I think you do not care a bit about me one way or the other, Jurgen.โ
โAh, but I do care for you very much. And to prove it, come now let us try some brand-new diversion, at sight of which the skies will be blackened and the earth will shudder or something of that sort, and then I will take the children fishing, as I promised.โ
โNo, Jurgen, I do not feel like diverting you just now. You take all the solemnity out of it with your jeering. Besides, you are always with the children. Jurgen, I believe you are fonder of the children than you are of me. And when you are not with them you are locked up in the Library.โ
โWell, and was there ever such a treasury as the Library of Cocaigne? All the diversions that you nature myths have practised I find recorded there: and to read of your ingenious devices delights and maddens me. For it is eminently interesting to meditate upon strange pleasures, and to make verses about them is the most amiable of avocations: it is merely the pursuit of them that I would discourage, as disappointing and mussy. Besides, the Library is the only spot I have to myself in the palace, what with your fellow nature myths making the most of life all over the place.โ
โIt is necessary, Jurgen, for one in my position to entertain more or less. And certainly I cannot close the doors against my own relatives.โ
โSuch riffraff, though, my darling! Such odds and ends! I cannot congratulate you upon your kindred, for I do not get on at all with these patchwork combinations, that are one-third man and the other two-thirds a vulgar fraction of bull or hawk or goat or serpent or ape or jackal or whatnot. Priapos is the only male myth who comes here in anything like the semblance of a complete human being: and I had infinitely rather he stayed away, because even I who am Jurgen cannot but be envious of him.โ
โAnd why, pray?โ
โWell, where I go reasonably equipped with Caliburn, Priapos carries a lance I envyโ โโ
โLike all the Bacchic myths he usually carries a thyrsos, and it is a showy weapon, certainly; but it is not of much use in actual conflict.โ
โMy darling! and how do you know?โ
โWhy, Jurgen, how do women always know these things?โ โby intuition, I suppose.โ
โYou mean that you judge all affairs by feeling rather than reason? Indeed, I dare say that is true of most women, and men are daily chafed and delighted, about equally, by your illogical method of putting things together. But to get back to the congenial task of criticizing your kindred, your cousin Apis, for example, may be a very good sort of fellow: but, say what you will, it is ill-advised of
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