The Song of the Lark by Willa Cather (best reads .TXT) 📕

in and out seemed to be almost too great an effort for him, and he panted to the tune of “Marching through Georgia.” After a considerable crowd had gathered, the tramp exhibited his box of snakes, announced that he would now pass the hat, and that when the onlookers had contributed the sum of one dollar, he would eat “one of these living reptiles.” The crowd began to cough and murmur, and the saloon keeper rushed off for the marshal, who arrested the wretch for giving a show without a license and hurried him away to the calaboose.

The calaboose stood in a sunflower patch⁠—an old hut with a barred window and a padlock on the door. The tramp was utterly filthy and there was no way to give him a bath. The law made no provision to grubstake vagrants, so after the constable had detained the tramp for twenty-four hours, he released him and told him to “get out of town, and get quick.” The fellow’s rattlesnakes had been killed by the saloon keeper. He hid in a box car in the freight yard, probably hoping to get a ride to the next station, but he was found and put out. After that he was seen no more. He had disappeared and left no trace except an ugly, stupid word, chalked on the black paint of the seventy-five-foot standpipe which was the reservoir for the Moonstone water-supply; the same word, in another tongue, that the French soldier shouted at Waterloo to the English officer who bade the Old Guard surrender; a comment on life which the defeated, along the hard roads of the world, sometimes bawl at the victorious.

A week after the tramp excitement had passed over, the city water began to smell and to taste. The Kronborgs had a well in their backyard and did not use city water, but they heard the complaints of their neighbors. At first people said that the town well was full of rotting cottonwood roots, but the engineer at the pumping-station convinced the mayor that the water left the well untainted. Mayors reason slowly, but, the well being eliminated, the official mind had to travel toward the standpipe⁠—there was no other track for it to go in. The standpipe amply rewarded investigation. The tramp had got even with Moonstone. He had climbed the standpipe by the handholds and let himself down into seventy-five feet of cold water, with his shoes and hat and roll of ticking. The city council had a mild panic and passed a new ordinance about tramps. But the fever had already broken out, and several adults and half a dozen children died of it.

Thea had always found everything that happened in Moonstone exciting, disasters particularly so. It was gratifying to read sensational Moonstone items in the Denver paper. But she wished she had not chanced to see the tramp as he came into town that evening, sniffing the supper-laden air. His face remained unpleasantly clear in her memory, and her mind struggled with the problem of his behavior as if it were a hard page in arithmetic. Even when she was practicing, the drama of the tramp kept going on in the back of her head, and she was constantly trying to make herself realize what pitch of hatred or despair could drive a man to do such a hideous thing. She kept seeing him in his bedraggled clown suit, the white paint on his roughly shaven face, playing his accordion before the saloon. She had noticed his lean body, his high, bald forehead that sloped back like a curved metal lid. How could people fall so far out of fortune? She tried to talk to Ray Kennedy about her perplexity, but Ray would not discuss things of that sort with her. It was in his sentimental conception of women that they should be deeply religious, though men were at liberty to doubt and finally to deny. A picture called The Soul Awakened, popular in Moonstone parlors, pretty well interpreted Ray’s idea of woman’s spiritual nature.

One evening when she was haunted by the figure of the tramp, Thea went up to Dr. Archie’s office. She found him sewing up two bad gashes in the face of a little boy who had been kicked by a mule. After the boy had been bandaged and sent away with his father, Thea helped the doctor wash and put away the surgical instruments. Then she dropped into her accustomed seat beside his desk and began to talk about the tramp. Her eyes were hard and green with excitement, the doctor noticed.

“It seems to me, Dr. Archie, that the whole town’s to blame. I’m to blame, myself. I know he saw me hold my nose when he went by. Father’s to blame. If he believes the Bible, he ought to have gone to the calaboose and cleaned that man up and taken care of him. That’s what I can’t understand; do people believe the Bible, or don’t they? If the next life is all that matters, and we’re put here to get ready for it, then why do we try to make money, or learn things, or have a good time? There’s not one person in Moonstone that really lives the way the New Testament says. Does it matter, or don’t it?”

Dr. Archie swung round in his chair and looked at her, honestly and leniently. “Well, Thea, it seems to me like this. Every people has had its religion. All religions are good, and all are pretty much alike. But I don’t see how we could live up to them in the sense you mean. I’ve thought about it a good deal, and I can’t help feeling that while we are in this world we have to live for the best things of this world, and those things are material and positive. Now, most religions are passive, and they tell us chiefly what we should not do.” The doctor moved restlessly, and his eyes hunted for