The Song of the Lark by Willa Cather (best reads .TXT) 📕

a young man of steady habits and blameless life, but she regretted that he was an atheist, and that he was not a passenger conductor with brass buttons on his coat. On the whole, she wondered what such an exemplary young man found to like in Thea. Dr. Archie she treated respectfully because of his position in Moonstone, but she knew he had kissed the Mexican barytone’s pretty daughter, and she had a whole dossier of evidence about his behavior in his hours of relaxation in Denver. He was “fast,” and it was because he was “fast” that Thea liked him. Thea always liked that kind of people. Dr. Archie’s whole manner with Thea, Anna often told her mother, was too free. He was always putting his hand on Thea’s head, or holding her hand while he laughed and looked down at her. The kindlier manifestation of human nature (about which Anna sang and talked, in the interests of which she went to conventions and wore white ribbons) were never realities to her after all. She did not believe in them. It was only in attitudes of protest or reproof, clinging to the cross, that human beings could be even temporarily decent.

Preacher Kronborg’s secret convictions were very much like Anna’s. He believed that his wife was absolutely good, but there was not a man or woman in his congregation whom he trusted all the way.

Mrs. Kronborg, on the other hand, was likely to find something to admire in almost any human conduct that was positive and energetic. She could always be taken in by the stories of tramps and runaway boys. She went to the circus and admired the bareback riders, who were “likely good enough women in their way.” She admired Dr. Archie’s fine physique and well-cut clothes as much as Thea did, and said she “felt it was a privilege to be handled by such a gentleman when she was sick.”

Soon after Anna became a church member she began to remonstrate with Thea about practicing⁠—playing “secular music”⁠—on Sunday. One Sunday the dispute in the parlor grew warm and was carried to Mrs. Kronborg in the kitchen. She listened judicially and told Anna to read the chapter about how Naaman the leper was permitted to bow down in the house of Rimmon. Thea went back to the piano, and Anna lingered to say that, since she was in the right, her mother should have supported her.

“No,” said Mrs. Kronborg, rather indifferently, “I can’t see it that way, Anna. I never forced you to practice, and I don’t see as I should keep Thea from it. I like to hear her, and I guess your father does. You and Thea will likely follow different lines, and I don’t see as I’m called upon to bring you up alike.”

Anna looked meek and abused. “Of course all the church people must hear her. Ours is the only noisy house on this street. You hear what she’s playing now, don’t you?”

Mrs. Kronborg rose from browning her coffee. “Yes; it’s the Blue Danube waltzes. I’m familiar with ’em. If any of the church people come at you, you just send ’em to me. I ain’t afraid to speak out on occasion, and I wouldn’t mind one bit telling the Ladies’ Aid a few things about standard composers.” Mrs. Kronborg smiled, and added thoughtfully, “No, I wouldn’t mind that one bit.”

Anna went about with a reserved and distant air for a week, and Mrs. Kronborg suspected that she held a larger place than usual in her daughter’s prayers; but that was another thing she didn’t mind.

Although revivals were merely a part of the year’s work, like examination week at school, and although Anna’s piety impressed her very little, a time came when Thea was perplexed about religion. A scourge of typhoid broke out in Moonstone and several of Thea’s schoolmates died of it. She went to their funerals, saw them put into the ground, and wondered a good deal about them. But a certain grim incident, which caused the epidemic, troubled her even more than the death of her friends.

Early in July, soon after Thea’s fifteenth birthday, a particularly disgusting sort of tramp came into Moonstone in an empty box car. Thea was sitting in the hammock in the front yard when he first crawled up to the town from the depot, carrying a bundle wrapped in dirty ticking under one arm, and under the other a wooden box with rusty screening nailed over one end. He had a thin, hungry face covered with black hair. It was just before suppertime when he came along, and the street smelled of fried potatoes and fried onions and coffee. Thea saw him sniffing the air greedily and walking slower and slower. He looked over the fence. She hoped he would not stop at their gate, for her mother never turned anyone away, and this was the dirtiest and most utterly wretched-looking tramp she had ever seen. There was a terrible odor about him, too. She caught it even at that distance, and put her handkerchief to her nose. A moment later she was sorry, for she knew that he had noticed it. He looked away and shuffled a little faster.

A few days later Thea heard that the tramp had camped in an empty shack over on the east edge of town, beside the ravine, and was trying to give a miserable sort of show there. He told the boys who went to see what he was doing, that he had traveled with a circus. His bundle contained a filthy clown’s suit, and his box held half a dozen rattlesnakes.

Saturday night, when Thea went to the butcher shop to get the chickens for Sunday, she heard the whine of an accordion and saw a crowd before one of the saloons. There she found the tramp, his bony body grotesquely attired in the clown’s suit, his face shaved and painted white⁠—the sweat trickling through the paint and washing it away⁠—and his eyes wild and feverish. Pulling the accordion