My Ántonia by Willa Cather (top android ebook reader TXT) 📕
Description
Written in the style of a memoir, My Ántonia chronicles Jim Burden’s friendship with the daughter of a Czech immigrant family. Recently orphaned, he moves west to Nebraska to live with his grandparents. Riding the same train is the Shimerda family, who are also on their way to settle in the area. The Shimerdas have a difficult life as pioneers: living in a sod house, working the fields, and running out of food in the winter. Jim soon becomes smitten with Ántonia, the eldest daughter, as they grow up and explore the landscape around them together. Through his eyes, we see both how she shapes the land around her and is shaped by the rigors of poverty.
Similarly to Jim, Willa Cather spent her early years in Nebraska but most of her adult life in Eastern cities. She pays homage to her homeland with her Prairie Trilogy of novels: O Pioneers!, The Song of the Lark, and My Ántonia. They are tinged with her characteristic straightforward language, reverence for nature, and nostalgia, even as she acknowledges the hardships of the past.
Published in 1918 to great enthusiasm, My Ántonia is considered one of Cather’s finest works and a defining point in her identity as a writer.
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- Author: Willa Cather
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In the evening I used to prowl about, hunting for diversion. There lay the familiar streets, frozen with snow or liquid with mud. They led to the houses of good people who were putting the babies to bed, or simply sitting still before the parlor stove, digesting their supper. Black Hawk had two saloons. One of them was admitted, even by the church people, to be as respectable as a saloon could be. Handsome Anton Jelinek, who had rented his homestead and come to town, was the proprietor. In his saloon there were long tables where the Bohemian and German farmers could eat the lunches they brought from home while they drank their beer. Jelinek kept rye bread on hand and smoked fish and strong imported cheeses to please the foreign palate. I liked to drop into his barroom and listen to the talk. But one day he overtook me on the street and clapped me on the shoulder.
“Jim,” he said, “I am good friends with you and I always like to see you. But you know how the church people think about saloons. Your grandpa has always treated me fine, and I don’t like to have you come into my place, because I know he don’t like it, and it puts me in bad with him.”
So I was shut out of that.
One could hang about the drugstore; and listen to the old men who sat there every evening, talking politics and telling raw stories. One could go to the cigar factory and chat with the old German who raised canaries for sale, and look at his stuffed birds. But whatever you began with him, the talk went back to taxidermy. There was the depot, of course; I often went down to see the night train come in, and afterward sat awhile with the disconsolate telegrapher who was always hoping to be transferred to Omaha or Denver, “where there was some life.” He was sure to bring out his pictures of actresses and dancers. He got them with cigarette coupons, and nearly smoked himself to death to possess these desired forms and faces. For a change, one could talk to the station agent; but he was another malcontent; spent all his spare time writing letters to officials requesting a transfer. He wanted to get back to Wyoming where he could go trout-fishing on Sundays. He used to say “there was nothing in life for him but trout streams, ever since he’d lost his twins.”
These were the distractions I had to choose from. There were no other lights burning downtown after nine o’clock. On starlight nights I used to pace up and down those long, cold streets, scowling at the little, sleeping houses on either side, with their storm-windows and covered back porches. They were flimsy shelters, most of them poorly built of light wood, with spindle porch-posts horribly mutilated by the turning-lathe. Yet for all their frailness, how much jealousy and envy and unhappiness some of them managed to contain! The life that went on in them seemed to me made up of evasions and negations; shifts to save cooking, to save washing and cleaning, devices to propitiate the tongue of gossip. This guarded mode of existence was like living under a tyranny. People’s speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark. The growing piles of ashes and cinders in the back yards were the only evidence that the wasteful, consuming process of life went on at all. On Tuesday nights the Owl Club danced; then there was a little stir in the streets, and here and there one could see a lighted window until midnight. But the next night all was dark again.
After I refused to join “the Owls,” as they were called, I made a bold resolve to go to the Saturday night dances at Firemen’s Hall. I knew it would be useless to acquaint my elders with any such plan. Grandfather didn’t approve of dancing, anyway; he would only say that if I wanted to dance I could go to the Masonic Hall, among “the people we knew.” It was just my point that I saw altogether too much of the people we knew.
My bedroom was on the ground floor, and as I studied there, I had a stove in it. I used to retire to my room early on Saturday night, change my shirt and collar and put on my Sunday coat. I waited until all was quiet and the old people were asleep, then raised my window, climbed out, and went softly through the yard. The first time I deceived my grandparents I felt rather shabby, perhaps even the second time, but I soon ceased to think about it.
The dance at the Firemen’s Hall was the one thing I looked forward to all the week. There I met the same people I used to see at the Vannis’ tent. Sometimes there were Bohemians from Wilber, or German boys who came down on the afternoon freight from Bismarck. Tony and Lena and Tiny were always there, and the three Bohemian Marys, and the Danish laundry girls.
The four Danish girls lived with the laundryman and his wife in their house behind the laundry, with a big garden where the clothes were hung out to dry. The laundryman was a kind, wise old fellow, who paid his girls well, looked out for them, and gave them a good home. He told me once that his own daughter died just as she was getting old enough to help her mother, and that
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