The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
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The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
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- Author: John Bunyan
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Hope. Now do I rejoice in hope of the glory of God. So they turned away from the man; and he, laughing at them, went his way.
I saw then in my dream, that they went till they came into a certain country, whose air naturally tended to make one drowsy, if he came a stranger into it. And here Hopeful began to be very dull and heavy of sleep; wherefore he said unto Christian, I do now begin to grow so drowsy that I can scarcely hold up mine eyes; let us lie down here, and take one nap.446
Chr. By no means, said the other; lest, sleeping, we never awake more.
Hope. Why, my brother? Sleep is sweet to the labouring man; we may be refreshed if we take a nap.447
Chr. Do you not remember that one of the Shepherds bid us beware of the Enchanted Ground?448 He meant by that, that we should beware of sleeping; “Therefore let us not sleep, as do others, but let us watch and be sober.”449
Hope. I acknowledge myself in a fault; and had I been here alone, I had by sleeping run the danger of death. I see it is true that the wise man saith, “Two are better than one.” Hitherto hath thy company been my mercy, and thou shalt have a good reward for thy labour.450 Chr. Now then, said Christian, to prevent drowsiness in this place, let us fall into good discourse.
Hope. With all my heart, said the other.
Chr. Where shall we begin?
Hope. Where God began with us. But do you begin, if you please.
Chr. I will sing you first this song—
When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together:
Yea, let them learn of them, in any wise,
Thus to keep ope their drowsy slumb’ring eyes.
Saints’ fellowship, if it be manag’d well,
Keeps them awake, and that in spite of hell.
Chr. Then Christian began, and said, I will ask you a question. How came you to think at first of so doing as you do now?
Hope. Do you mean, how came I at first to look after the good of my soul?
Chr. Yes, that is my meaning.
Hope. I continued a great while in the delight of those things which were seen and sold at our fair; things which, I believe now, would have, had I continued in them still, drowned me in perdition and destruction.
Chr. What things were they?
Hope. All the treasures and riches of the world. Also I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and whatnot, that tended to destroy the soul. But I found at last, by hearing and considering of things that are Divine, which indeed I heard of you, as also of beloved Faithful, that was put to death for his faith and good living in Vanity Fair, that “the end of these things is death.”451 And that for these things’ sake, “cometh the wrath of God upon the children of disobedience.”452
Chr. And did you presently fall under the power of this conviction?
Hope. No, I was not willing presently to know the evil of sin, nor the damnation that follows upon the commission of it; but endeavoured, when my mind at first began to be shaken with the Word, to shut mine eyes against the light thereof.
Chr. But what was the cause of your carrying of it thus to the first workings of God’s blessed Spirit upon you?
Hope. The causes were, 1. I was ignorant that this was the work of God upon me. I never thought that by awakenings for sin, God at first begins the conversion of a sinner. 2. Sin was yet very sweet to my flesh, and I was loath to leave it. 3. I could not tell how to part with mine old companions, their presence and actions were so desirable unto me. 4. The hours in which convictions were upon me, were such troublesome and such heart-affrighting hours, that I could not bear, no not so much as the remembrance of them upon my heart.453
Chr. Then, as it seems, sometimes you got rid of your trouble?
Hope. Yes, verily, but it would come into my mind again, and then I should be as bad, nay, worse than I was before.
Chr. Why, what was it that brought your sins to mind again?
Hope. Many things; as,
1. If I did but meet a good man in the streets; or,
2. If I have heard any read in the Bible; or,
3. If mine head did begin to ache; or,
4. If I were told that some of my neighbours were sick; or,
5. If I heard the bell toll for some that were dead; or,
6. If I thought of dying myself; or,
7. If I heard that sudden death happened to others;
8. But especially, when I thought of myself, that I must quickly come to judgment.
Chr. And could you at any time, with ease, get off the guilt of sin,454 when, by any of these ways, it came upon you?
Hope. No, not I, for then they got faster hold of my conscience; and then, if I did but think of going back to sin (though my mind was turned against it), it would be double torment to me.
Chr. And how did you do then?
Hope. I thought I must endeavour to mend my life; for else, thought I, I am sure to be damned.
Chr. And did you endeavour to mend?
Hope. Yes; and fled from not only my sins, but sinful company too; and betook me to religious duties, as prayer, reading, weeping for sin, speaking truth to my neighbours, etc. These things did I, with many
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