Short Fiction by Leo Tolstoy (book reader for pc TXT) 📕

And although, during the succeeding years, there were men that reminded the tenants of the meadow of the advice of the kind, wise master, they did not heed them, and continued to do as before, so that mowing of the weed as soon as it began to appear became not only a custom but even a sacred tradition, and the meadow grew more and more infested. And the matter went so far that the meadow grew nothing but weeds, and men lamented this and invented all kinds of means to correct the evil; but the only one they did not use was that which had long ago been prescribed by their kind, wise master.

And now, as time went on, it occurred to one man who saw the wretched condition into which the meadow had fallen, and who found among the master’s forgotten prescriptions the rule not to mow the weed, but to pull it up by the root⁠—it occurred to the man, I say, to remind the tenants of the meadow that they were acting foolishly, and that their folly had long ago been pointed out by the kind, wise master.

But what do you think! instead of putting credence in the correctness of this man’s recollections, and in case they proved to be reliable ceasing to mow the weed, and in case he were mistaken proving to him the incorrectness of his recollections, or stigmatizing the good, wise master’s recommendations as impracticable and not obligatory upon them, the tenants of the meadow did nothing of the sort; but they took exception to this man’s recollections and began to abuse him. Some called him a conceited fool who imagined that he was the only one to understand the master’s regulations; others called him a malicious false interpreter and slanderer; still others, forgetting that he was not giving them his own opinions, but was only reminding them of the prescriptions of the wise master whom they all revered, called him a dangerous man because he wished to pull up the weed and deprive them of their meadow. “He says we ought not to mow the meadow,” said they, purposely suppressing the fact that the man did not say that it was not necessary to destroy the weed, but said that they should pull it up by the roots instead of mowing it, “but if we do not destroy the weed, then it will spread and wholly ruin our meadow. And why was the meadow granted to us if we must train the weed in it?”

And the general impression that this man was either a fool or a false interpreter, or had the purpose of injuring the people, became so deeply grounded that everyone cast reproaches and ridicule upon him. And however earnestly he asseverated that he not only did not desire to spread the weed, but on the contrary considered that the destruction of the weed was one of the chief duties of the agriculturist, just as it was meant by the good, wise master whose words he merely repeated, still they would not listen to him because they had definitely made up their minds that he was either a conceited fool misinterpreting the good, wise master’s words, or a villain trying to induce men not to destroy the weeds but to protect and spread them more widely.

The same thing took place in my own case when I pointed out the injunction of the evangelical teaching about the nonresistance of evil by violence. This rule was laid down by Christ and after Him in all times by all His true disciples. But either because they did not notice this rule, or because they did not understand it, or because its fulfilment seemed to them too difficult, as time went the more completely this rule was forgotten, the farther the manner of men’s lives departed from this rule; and finally it came to the pass to which it has now come that this rule has already begun to seem to people something new, strange, unheard-of, and even foolish. And I, also, have the same experience as the man had who reminded men of the good, wise master’s prescription to refrain from mowing the weed, but to pull it up by the roots.

As the tenants of the meadow purposely shut their eyes to the fact that the counsel was not to give up destroying the weed, but to destroy it by a different method, and said, “We will not listen to this man, he is a fool; he forbids us to mow down the weeds and tells us to pull them up”⁠—so in reply to my reminder that according to Christ’s teaching in order to annihilate evil we must not employ violence against it, but must destroy it from the root with love, men said: “We will not listen to him, he is a fool; he advises not to oppose evil to evil so that evil may overwhelm us.”

I said that, according to Christ’s teaching, evil cannot be eradicated by evil; that all resistance of evil by violence only intensifies the evil, that according to Christ’s teaching evil is eradicated by good. “Bless them that curse you, pray for them that abuse you, do good to them that hate you, love your enemies, and you will have no enemies!”292

I said that, according to Christ’s teaching, the whole life of man is a battle with evil, a resistance of evil by reason and love, but that out of all the methods of resisting evil Christ excepted only the one unreasonable method of resisting evil with violence, which is equivalent to fighting evil with evil.

And I was misunderstood as saying that Christ taught that we must not resist evil. And all those whose lives were based on violence, and to whom in consequence violence was dear, were glad to take such a misconstruction of my words,