Personal Recollections of Joan of Arc by Mark Twain (fiction book recommendations txt) 📕
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The essential facts regarding Joan of Arc are well known. A young teenage girl hears voices that tell her she will deliver France from England’s oppression during the Hundred Years War. She manages to take her message to the dauphin, who after some persuasion places her at the head of his army. That army promptly lifts the siege of Orléans, throws the English out of the Loire valley, hands them another significant defeat at Patay, and marches all the way to Reims, where the dauphin is crowned King Charles VII. After an ill-advised and short-lived truce, Joan is captured by the Burgundians—French nobility who have aligned themselves with the English—and they try her for heresy and burn her at the stake.
Twain first became fascinated with Joan as a teenager. When he finally decided to write a book about her, he researched it for a dozen years and spent two more years writing it. It was, in his words, “the best of all my books,” and became his last finished novel. Although a work of fiction, Twain’s research was time well spent: the known facts of Joan’s life, and especially the trial, are very accurate in their depiction. To tell Joan’s story, Twain invented a memoirist, Louis de Conte, a fictionalized version of her real-life page, Louis de Contes. Twain has the fictional de Conte grow up with Joan, and so he is able to tell her story from her early childhood all the way through the trial and execution. The result is the story of one of the great women in history told by one of history’s great storytellers.
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- Author: Mark Twain
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Now from time immemorial all children reared in Domremy were called the Children of the Tree; and they loved that name, for it carried with it a mystic privilege not granted to any others of the children of this world. Which was this: whenever one of these came to die, then beyond the vague and formless images drifting through his darkening mind rose soft and rich and fair a vision of the Tree—if all was well with his soul. That was what some said. Others said the vision came in two ways: once as a warning, one or two years in advance of death, when the soul was the captive of sin, and then the Tree appeared in its desolate winter aspect—then that soul was smitten with an awful fear. If repentance came, and purity of life, the vision came again, this time summer-clad and beautiful; but if it were otherwise with that soul the vision was withheld, and it passed from life knowing its doom. Still others said that the vision came but once, and then only to the sinless dying forlorn in distant lands and pitifully longing for some last dear reminder of their home. And what reminder of it could go to their hearts like the picture of the Tree that was the darling of their love and the comrade of their joys and comforter of their small griefs all through the divine days of their vanished youth?
Now the several traditions were as I have said, some believing one and some another. One of them I knew to be the truth, and that was the last one. I do not say anything against the others; I think they were true, but I only know that the last one was; and it is my thought that if one keep to the things he knows, and not trouble about the things which he cannot be sure about, he will have the steadier mind for it—and there is profit in that. I know that when the Children of the Tree die in a far land, then—if they be at peace with God—they turn their longing eyes toward home, and there, far-shining, as through a rift in a cloud that curtains heaven, they see the soft picture of the Fairy Tree, clothed in a dream of golden light; and they see the bloomy mead sloping away to the river, and to their perishing nostrils is blown faint and sweet the fragrance of the flowers of home. And then the vision fades and passes—but they know, they know! and by their transfigured faces you know also, you who stand looking on; yes, you know the message that has come, and that it has come from heaven.
Joan and I believed alike about this matter. But Pierre Morel and Jacques d’Arc, and many others believed that the vision appeared twice—to a sinner. In fact, they and many others said they knew it. Probably because their fathers had known it and had told them; for one gets most things at second hand in this world.
Now one thing that does make it quite likely that there were really two apparitions of the Tree is this fact: From the most ancient times if one saw a villager of ours with his face ash-white and rigid with a ghastly fright, it was common for everyone to whisper to his neighbor, “Ah, he is in sin, and has got his warning.” And the neighbor would shudder at the thought and whisper back, “Yes, poor soul, he has seen the Tree.”
Such evidences as these have their weight; they are not to be put aside with a wave of the hand. A thing that is backed by the cumulative evidence of centuries naturally gets nearer and nearer to being proof all the time; and if this continue and continue, it will some day become authority—and authority is a bedded rock, and will abide.
In my long life I have seen several cases where the tree appeared announcing a death which was still far away; but in none of these was the person in a state of sin. No; the apparition was in these cases only a special grace; in place of deferring the tidings of that soul’s redemption till the day of death, the apparition brought them long before, and with them peace—peace that might no more be disturbed—the eternal peace of God. I myself, old and broken, wait with serenity; for I have seen the vision of the Tree. I have seen it, and am content.
Always, from the remotest times, when the children joined hands and danced around the Fairy Tree they sang a song which was the Tree’s song, the song of “L’Arbre Fée de Bourlemont.” They sang it to a quaint sweet air—a solacing sweet air which has gone murmuring through my dreaming spirit all my life when I was weary and troubled, resting me and carrying me through night and distance home again. No stranger can know or feel what that song has been, through the drifting centuries, to exiled Children of the Tree, homeless and heavy of heart in countries foreign
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