Khaled by F. Marion Crawford (best e book reader android TXT) 📕

in the neighbourhood of his house, and two or three score of others feigning to be all blind, as I am, must always be near at hand, watching us. We will then begin to importune him for alms, flattering him with fine language, as though we knew his plans. And this we will do continually, when he is abroad, until one day to escape from us he will turn quickly into a narrow street, supposing that we cannot see him. For he will not wish to be pursued by our cries in the bazaar lest he be obliged for shame to give something to each. Then those who can see will open their eyes and we will catch him in the lane, and bind rags over his head so that he cannot cry out, and lead him away to my dwelling by the Yemamah gate. And if any meet us by the way and inquire whom we are taking with us, we will say that he is one of ourselves, who is an epileptic and has fallen down in a fit, and that we are taking him to the farrier’s by the gate, to be burned with red-hot irons for his recovery, as the physicians recommend in such cases. Surely we have now foreseen most things, but if we have forgotten anything, Allah will doubtless provide.”

All the beggars in council approved this plan, for they saw that it could be easily carried out, if they could only catch Abdullah in a lonely street at the hour of prayer when few persons are passing.

But Abdullah himself was ignorant of the evil in store for him, and feared nothing, having been secretly informed that most of the better sort of people were ready to support him if he would strike the blow; for they suspected Khaled of being a traitor, especially since he had last addressed the chief men and refused to tell the name of his father. Abdullah therefore came and went openly in the city.

In the meantime, however, Khaled was informed of his presence and was warned of the danger. The aged Kadi came secretly by night to the palace and desired to be received by the Sultan in order to communicate to him news of great importance, as he said. Khaled immediately received him, and the Kadi proceeded to give a full account of Abdullah’s designs; but the Sultan expressed no astonishment.

“Let him do what he will,” he answered, “for I care little and, after all, what must be will be.”

“But I beseech you to consider,” said the Kadi, “that by acting promptly you could easily quell this revolution, in which I, by Allah, have no part and will have none. For though many persons may just now desire your overthrow, because they expect to get a share of the treasure in the confusion, yet few are disposed to accept such a man as Abdullah ibn Mohammed el Herir in your place. Even his own tribe are not all faithful to him, and I am credibly informed that many look upon him as an intruder, and would prefer the son of Abdul Kerim for sheikh, as would be just, if the rights of birth were considered. And it would be an easy matter to remove this Abdullah. I implore you to think of the matter.”

“Would this not be a murder?” asked Khaled, looking curiously at the venerable preacher.

“Allah is merciful and forgiving,” replied the old man, looking down and stroking his beard. “And moreover, if you suffer Abdullah to go about a few days longer he will certainly destroy you, whereas it is an easy matter to give him a cup of such good drink as will save him from thirst ever afterwards, and you would obtain quiet and the kingdom would be at peace.”

“They shall not find me sleeping,” said Khaled, “and so that I may only slay a score of them first, I care not how soon I perish.”

“This is indeed a new kind of madness!” exclaimed the Kadi. “I cannot understand it. But I have done what I could, and I can do nothing more.”

“Nor is there anything more to be done,” said Khaled. “But I thank you, for it is clear that you have spoken from a good intention.”

So the Kadi went away again, and Khaled returned to Zehowah, caring not at all whether he lived or died. But Zehowah began to watch him narrowly.

“If this man were a Persian, an enemy and a traitor,” she thought, “he would now begin to take measures for his own safety, seeing that he is threatened on every side. Yet he does not lift a hand to defend himself. This can proceed only from one of two causes. Either he is a Jinn, as he has told me, and they cannot kill him, and so he does not fear them; or else he desires death, out of a sort of madness which has grown up in him through this love of which he is always speaking.”

XI

In these days many of the Bedouin tribes came near the city and encamped in great numbers within half a day’s journey and less. Abdullah was exceedingly busy with his preparations, and spent much time in talking with other sheikhs, hardly making any concealment of his movements or plans. For by this time it seemed clear to him that the greater part of the people were with him, and everyone spoke of the coming overthrow of Khaled as an open matter. Khaled himself, too, was reported to be in fear of his life, and he was no longer seen in the streets as formerly, nor in the courts of the palace, nor even every day in the hall, but remained shut up in the harem, and none saw him except the women and a few slaves. Men said aloud that he was in great fear and distress, and as this story gained credence, so Abdullah’s importance increased,