The Way of All Flesh by Samuel Butler (beautiful books to read .TXT) 📕

heretofore: and when by and by his inner self urged him in directions where he met obstacles beyond his strength to combat, he took⁠—though with passionate compunctions of conscience⁠—the nearest course to the one from which he was debarred which circumstances would allow.

It may be guessed that Ernest was not the chosen friend of the more sedate and well-conducted youths then studying at Roughborough. Some of the less desirable boys used to go to public-houses and drink more beer than was good for them; Ernest’s inner self can hardly have told him to ally himself to these young gentlemen, but he did so at an early age, and was sometimes made pitiably sick by an amount of beer which would have produced no effect upon a stronger boy. Ernest’s inner self must have interposed at this point and told him that there was not much fun in this, for he dropped the habit ere it had taken firm hold of him, and never resumed it; but he contracted another at the disgracefully early age of between thirteen and fourteen which he did not relinquish, though to the present day his conscious self keeps dinging it into him that the less he smokes the better.

And so matters went on till my hero was nearly fourteen years old. If by that time he was not actually a young blackguard, he belonged to a debateable class between the sub-reputable and the upper disreputable, with perhaps rather more leaning to the latter except so far as vices of meanness were concerned, from which he was fairly free. I gather this partly from what Ernest has told me, and partly from his school bills which I remember Theobald showed me with much complaining. There was an institution at Roughborough called the monthly merit money; the maximum sum which a boy of Ernest’s age could get was four shillings and sixpence; several boys got four shillings and few less than sixpence, but Ernest never got more than half-a-crown and seldom more than eighteen pence; his average would, I should think, be about one and nine pence, which was just too much for him to rank among the downright bad boys, but too little to put him among the good ones.

XXXII

I must now return to Miss Alethea Pontifex, of whom I have said perhaps too little hitherto, considering how great her influence upon my hero’s destiny proved to be.

On the death of her father, which happened when she was about thirty-two years old, she parted company with her sisters, between whom and herself there had been little sympathy, and came up to London. She was determined, so she said, to make the rest of her life as happy as she could, and she had clearer ideas about the best way of setting to work to do this than women, or indeed men, generally have.

Her fortune consisted, as I have said, of £5,000, which had come to her by her mother’s marriage settlements, and £15,000 left her by her father, over both which sums she had now absolute control. These brought her in about £900 a year, and the money being invested in none but the soundest securities, she had no anxiety about her income. She meant to be rich, so she formed a scheme of expenditure which involved an annual outlay of about £500, and determined to put the rest by. “If I do this,” she said laughingly, “I shall probably just succeed in living comfortably within my income.” In accordance with this scheme she took unfurnished apartments in a house in Gower Street, of which the lower floors were let out as offices. John Pontifex tried to get her to take a house to herself, but Alethea told him to mind his own business so plainly that he had to beat a retreat. She had never liked him, and from that time dropped him almost entirely.

Without going much into society she yet became acquainted with most of the men and women who had attained a position in the literary, artistic and scientific worlds, and it was singular how highly her opinion was valued in spite of her never having attempted in any way to distinguish herself. She could have written if she had chosen, but she enjoyed seeing others write and encouraging them better than taking a more active part herself. Perhaps literary people liked her all the better because she did not write.

I, as she very well knew, had always been devoted to her, and she might have had a score of other admirers if she had liked, but she had discouraged them all, and railed at matrimony as women seldom do unless they have a comfortable income of their own. She by no means, however, railed at man as she railed at matrimony, and though living after a fashion in which even the most censorious could find nothing to complain of, as far as she properly could she defended those of her own sex whom the world condemned most severely.

In religion she was, I should think, as nearly a freethinker as anyone could be whose mind seldom turned upon the subject. She went to church, but disliked equally those who aired either religion or irreligion. I remember once hearing her press a late well-known philosopher to write a novel instead of pursuing his attacks upon religion. The philosopher did not much like this, and dilated upon the importance of showing people the folly of much that they pretended to believe. She smiled and said demurely, “Have they not Moses and the prophets? Let them hear them.” But she would say a wicked thing quietly on her own account sometimes, and called my attention once to a note in her prayerbook which gave account of the walk to Emmaus with the two disciples, and how Christ had said to them “O fools and slow of heart to believe all that the prophets have spoken”⁠—the “all” being printed in small