My Spiritual Journey by Dalai Lama (good books for 8th graders txt) 📕

to “tirelessly rain down blows for public safety.” An escalade of violence ensued throughout all of Tibet, reminiscent of the worst times in the Cultural Revolution; in July 1996 the Communist Party launched three major political campaigns called “Patriotic Education,” “Spiritual Civilization,” and “Hit Hard.” With much propaganda, the first two initiatives aimed at eliminating the Tibetan religion, culture, and language: “We must teach Buddhists to reform themselves to answer the need for stability in Tibet and to adapt to the socialist model.” To supervise monks and nuns, regarded as dangerous elements who led separatist activities in the name of the Dalai Lama, Committees of Democratic Administration and Patriotic Work Units were established in all monasteries. In 1998 this policy led to the expulsion of almost ten thousand monks and nuns, and the assistant secretary of the Communist Party declared that thirty-five thousand monks and nuns had been reformed thanks to the campaigns of patriotic reeducation.

With the “Hit Hard” campaign, the authorities undertook to eradicate all trace of “Tibetan political activism.” This expression covered such activities as speaking to foreigners, owning publications of the Tibetan government in exile or photos of the Dalai Lama, and participating in peaceful demonstrations. People were forced to give information on their neighbors, colleagues, or parents, under penalty of losing their houses or jobs. Suspects were imprisoned, and confessions were wrested from them under torture. Many died as a result of ill treatment. In 1999 a commission of doctors seeking to uphold human rights established that in Tibet torture was used more and more as a substitute for the death penalty. A slow death or a degradation of individuals’ lives resulted from this practice.

In the decade from 1990 to 2000, new interrogation and detention centers were built throughout Tibet. Thanks to the testimonies of political prisoners, some of whom managed to buy instruments of torture from their guards in exchange for gold, the different techniques of torture were cataloged by organizations affiliated with the UN, such as the International Commission of Jurists, the Workgroup on Arbitrary Detention, and the special report on torture.

Besides flouting human rights, Chinese authorities initiated a new policy of massive Han population transfer to Tibet with the launching of a program called “Development of the West.” That program has only accelerated since the turn of the millennium as it takes advantage of the infrastructures that facilitate the transport of new settlements, like the railroad connecting Lhasa to Beijing, inaugurated on July 1, 2006.

The Dalai Lama has called this a policy of “demographic aggression” that reduces Tibetans to no more than a minority in their ancestral land and that aims to incorporate Tibet once and for all into China: “A real demographic aggression is occurring, and this is an extremely serious problem. Today the population of Lhasa, according to the latest census reports, is two-thirds Chinese. This is also the case in all the main cities in Tibet where Tibetans have become the minority. The Tibetans in India are more Tibetan than the Tibetans in Tibet.”

In April 2000, the European Parliament voted on a resolution expressing keen concern for the threat that “the massive transfer of Han Chinese to Tibet posed to the cultural and spiritual heritage of Tibet.” The deputies urged China to undertake a dialogue “without preconditions” with the Dalai Lama on the basis of the Five-Point Peace Plan and to put an end to its “persistent and aggravated violation of the basic freedoms of the Tibetan people.”

Tibet is still suffering from flagrant, unimaginable human rights violations

ICONTINUE TO OFFER MY PRAYERS, and pay homage to all those courageous men and women in Tibet who endured immense ordeals and sacrificed their lives for the cause of our people. I express my solidarity with the Tibetans who are at present enduring repression and ill treatment. I salute both the Tibetans in Tibet and Tibetans abroad, those who support our cause, and all defenders of justice.

For six decades, Tibetans throughout all of Tibet, known under the name of Chokha Sum (including the provinces of U-Tsang, Kham, and Amdo), have been forced to live in a constant state of fear, intimidation, and suspicion, subject to Chinese repression. Still, the Tibetan people have been able to maintain their religious faith, their firm sense of nationality, and their unique culture, while still keeping alive their age-old aspiration for freedom. I have great admiration for these qualities in our people and for their indomitable courage. They make me feel great pride and satisfaction.

Many governments, nongovernmental organizations, and individuals throughout the world, faithful to the ideal of peace and justice, have steadily supported the cause of Tibet. Over the course of recent years, governments and peoples of numerous countries have made important gestures to show their solidarity clearly, and I would like to express my gratitude to them.

The very complex problem of Tibet is linked to other questions having to do with politics, society, law, human rights, religion, culture, national identity, the economy, and the natural environment. That is why a global approach must be adopted to resolve it by taking into account the interests of all parties involved, rather than one single faction. So we have been firm in our engagement in favor of a mutually beneficial policy of the Middle Way, and we have made sincere, persistent efforts to put it into practice for several years now.

Since 2002, my envoys have conducted six negotiation sessions with their counterparts in the People’s Republic of China to approach these important problems. These exhaustive discussions helped appease certain doubts and helped us explain our aspirations. However, when it comes down to it, there has been no concrete result. During these last few years, Tibet has experienced an increase of brutal repression. Despite these unfortunate events, my determination and my commitment to pursuing the policy of the Middle Way and conducting dialogues with the Chinese government remain unchanged.

One major concern of the People’s Republic of China is its lack of legitimacy in Tibet. The best method