Khaled by F. Marion Crawford (best e book reader android TXT) 📕
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Khaled is a hard-working and faithful genie who, in his zeal, goes a little too far and kills a faithless man. This puts him under scrutiny from the powers above, who curse him to live as a human. Since genies have no souls, he will vanish from existence when he dies; but, if he can find true love, he’ll be granted a soul and thus be allowed into heaven.
Written in the style of the “oriental romances” popular in those days, Khaled was F. Marion Crawford’s favorite novel out of all of the ones he wrote in his successful career.
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- Author: F. Marion Crawford
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“It would have been more just if Abdullah had opened the gate to us as soon as he had slain Khaled, for then we could have seen what he took. But now, who shall tell us what share of the riches he is hiding away in the more secret vaults?”
“This is true,” answered others. “And besides, what need have we of Abdullah to help us into the palace? Surely we could have broken down the gates and slain the guards and Khaled himself without Abdullah’s help. Yet we, for our part, would not shed the blood of a man who has always dealt very generously with us, nor do we believe the story of the camels laden secretly in Haïl. However, what is ordained will take place, and we shall undoubtedly receive plentiful gold merely for sitting here to watch the stars through the night.”
“The story of the camels is not true,” said a certain man, speaking alone. “For I was of the drivers sent with them, and being hungry, we opened one of the bales on the way. By Allah! There was nothing but wheat in it, and it was white and good; but there was nothing else, not so much as a few small coins—”
Then there was the sound of a blow, and the man who was speaking was struck on the mouth, so that his speech was interrupted.
“Peace and be silent!” said a voice. “They who speak lies will receive no share with the rest when the time comes.”
But the man who had been struck was the strongest of all his tribe, though he who had struck him did not know it. And the man caught his assailant by the waist in the dark, and wrestled with him violently, being very angry, and broke his forearm and his collarbone and several of his ribs, and when he had done with him, he threw him over his shoulder so that he fell fainting and moaning three paces away.
“O you who strike honest men on the mouth in the dark, you have been over-rash!” he cried. “Go home and hide yourself lest I recognise you and break such bones as you have still whole!”
“This is well done,” said one of the bystanders in a loud voice. “For the story of the camels laden secretly with treasure is a lie. I also was with the drivers and ate of the wheat. Nor do I believe that Khaled is a robber and a Persian.”
“We do not believe it!” cried a score of Bedouins together. “And if we have come here, it is to get our share like other men, since they tell us that Khaled is dead. But now we believe that Abdullah has shut himself into the palace and means to keep all for himself, and is cheating us.”
These men were none of them of Abdullah’s tribe, but as the voices grew louder, Abdullah’s kinsmen came up, and endeavoured to quiet the growing tumult. The crowd had parted a little and the strong man stood alone in the midst.
“We pray you to be patient,” said Abdullah’s men, “for the time is at hand and the false dawn has already passed, though you have not seen it, so that before long it will be day. Then the gates will be opened and you shall all go in.”
“We have no need of your sheikh to open gates for us,” said the strong man, in a voice that could be heard very far through the crowd. “And moreover it will be better for you not to strike any more of us, or, by Allah, we will not only break your bones but shed your blood.”
At this there was a sullen cry and men sprang to their feet and laid their hands upon their weapons. But a youth who had come up with Abdullah’s kinsmen, though not one of them, bent very low over the man who had been thrown down and then spoke out with a loud and laughing voice.
“Truly they say that crows lead people to the carcases of dogs!” he said. “This fellow is of the family which murdered my father, upon whom may Allah send peace! Nor will I exceed the bounds of moderation and justice.”
Thereupon the young man drew out his knife and immediately killed his father’s enemy as he lay upon the ground, and then he withdrew quickly into the dark crowd so that none knew him. But though there was only the light of the stars and the multitude was great, many had seen the deed and each man stood closer by his neighbour and grasped his weapon to be in readiness. The kinsmen of Abdullah saw that they were separated from their own tribe and drew back, warning the others to keep the peace and be silent, lest they should be cut off from their share of the spoil. But their voices trembled with fears for their own safety, and they were answered by scornful shouts and jeers.
“The young man says well that you are crows,” cried the angry men, “for you wish to keep the carcase for yourselves. Come and take it if you are able!”
Now indeed the quarrel which had been begun by the blow struck in the dark spread suddenly to great dimensions, for the words spoken were caught up as grains of sand by the wind and blown into all men’s ears. Many were ready enough to believe that Abdullah cared only for enriching himself and his tribe, and many more who had been persuaded to the enterprise by the hope of gain turned again to their faith in Khaled as the dream of gold disappeared from their eyes. Yet Abdullah’s tribe was numerous, and it was easy to see that if the dissension grew into a strife of arms the fight
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