Short Fiction by Leonid Andreyev (fastest ebook reader TXT) 📕
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Leonid Andreyev was a Russian playwright and author of short stories and novellas, writing primarily in the first two decades of the 20th century. Matching the depression he suffered from an early age, his writing is always dark of tone with subjects including biblical parables, Russian life, eldritch horror and revolutionary fervour. H. P. Lovecraft was a reader of his work, and The Seven Who Were Hanged (included here) has even been cited as direct inspiration for the assassination of Arch-Duke Ferdinand: the event that started the first World War. Originally a lawyer, his first published short story brought him to the attention of Maxim Gorky who not only became a firm friend but also championed Andreyev’s writing in his collections to great commercial acclaim.
Widely translated into English during his life, this collection comprises the best individual translations of each of his short stories and novellas available in the public domain, presented in chronological order of their original publication in Russian.
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- Author: Leonid Andreyev
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“Dr. Kerzhentseff thought that he simulated madness, but he is actually insane.”
I have just felt my pulse: 180! And that at the mere recollection of it!
VIIIn the preceding pages I have written much that was unnecessary and absurd, and unfortunately you have received and read them. I fear that it will give you a false conception of my person, as well as of the actual condition of my mental faculties. However, I have faith in your knowledge and in your clear intellect, gentlemen experts.
You understand, of course, that only grave reasons could have induced me, Dr. Kerzhentseff, to reveal the entire truth concerning the murder of Saveloff. And you will easily understand and appreciate them when I tell you that I do not know even now whether I feigned madness to kill and go unpunished, or killed because I was actually mad; that, probably, I shall never know. The nightmare of that evening is gone, but it has left in its wake sparks of fire. I have no absurd fears but I feel the terror of a man who has lost all. I have the cold consciousness of the fall of perdition, deceit and insolubility.
You learned men will argue about me. Some of you will say that I am mad, others will demonstrate that I am normal, and will admit only certain limitations in the name of degeneracy. With all your learning, however, you cannot demonstrate my madness or my normality as clearly as I can. My mind has returned to me, as you shall be convinced. It lacks neither in power nor in keenness. Excellent, energetic thought, giving even its enemies their due!
I am mad. Shall I give you reasons?
First of all, I will be judged by hereditary influences, those same influences the discovery of which rejoiced me so exceedingly when I first conceived my plan. The fits I had in my childhood … Guilty, gentlemen. I wished to conceal from you this detail about the fits, and have written that from childhood on I have enjoyed perfect health. Not that these trifling, short-lived attacks alarmed me to any extent. Candidly, I did not wish to encumber my account with unimportant details. Now this detail becomes necessary to a strictly logical structure, and, as you see, I give it unhesitatingly.
Therefore, hereditary influences and the attacks testify to my susceptibility to psychic illness. It began, unknown to myself, considerably prior to my plan. Dominating, however, as all madmen, with an unconscious cunning and a faculty to conform insane acts to norms of sober reflection, I began to deceive, not others, as I had thought, but myself. Borne along by a strange power, I made it appear that I went of my own accord. One can finish the model from the remaining evidence as from wax. You will agree with me.
It is not worth while to show that I did not love Tatiana Nikolayevna—that a true motive for the crime did not exist, but was invented. Whether in the strangeness of my plan, in the cold-bloodedness of its execution, or in the attention to the innumerable details, one may detect easily the same unreasoning will. The very cunning and development of my thought preceding the crime demonstrate my abnormality.
“Wounded, death awaiting, in the arena I played,
The dying gladiator enacting …”
Not a single detail out of my life did I leave unrevealed. I searched through my entire life. I gave the aspect of madness to all my steps, to all my words; and in each case I made the mood fit the word and the thought. It seems, and this is the most astonishing thing of all, that even until tonight I have entertained the thought: perhaps I am actually mad. Yet somehow or other I have avoided the thought and ignored it.
While demonstrating my madness do you know what I have perceived? That I am not mad—that is what I have perceived. I will explain.
The leading fact behind my hereditary impulses and my fits is degeneracy. I am of the degenerate, whose like can be found in large numbers if only sought for more diligently, even amongst you, gentlemen experts. This gives a substantial key to the rest. My moral views you may attribute not to conscious reflection but to degeneracy. Truly, moral instincts are lodged so deeply that only in some deviation from the normal type is complete freedom from them possible. As to science, it maintains a too bold attitude in its generalizations, relegating all such deviations to the domain of degeneracy, even where physically the man may boast of the perfections of an Apollo, or the health of the lowest idiot. So be it. I have nothing against degeneracy—it brings me among excellent company.
Nor will I defend my motive for the crime. I tell you altogether candidly that Tatiana Nikolayevna really had wounded me by her laughter, and the offence lodged very deeply, as it happens with hidden, solitary natures such as mine. Suppose this is untrue. Suppose even that I did not love her. Is it not possible to admit that by killing Alexis I simply had attempted to test my powers? Do you not freely admit the existence of men who, risking their lives, clamber inaccessible summits simply because they are inaccessible; and yet you do not call them mad? You dare not pronounce as mad Nansen, that mighty man of the expiring century! Moral life also has its poles, and one of these I tried to reach.
You are confused by the absence of jealousy, vengeance, cupidity and similar really stupid motives, which you have become accustomed to consider as the only ones that are real and normal. Hence, you men of science judge Nansen together with those fools and ignoramuses who even consider his enterprise as madness.
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