Arrowsmith by Sinclair Lewis (learn to read books txt) 📕
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Martin Arrowsmith, the titular protagonist, grows up in a small Midwestern town where he wants to become a doctor. At medical school he meets an abrasive but brilliant professor, Gottlieb, who becomes his mentor. As Arrowsmith completes his training he begins a career practicing medicine. But, echoing Lewis’s Main Street, small-town life becomes too insular and restricting; his interest in research and not people makes him unpopular, and he decides to work in a research laboratory instead.
From there Arrowsmith begins a career that hits all of the ethical quandaries that scientists and those in the medical profession encounter: everything from the ethical problem of research protocol strictness versus saving lives, to doing research for the betterment of mankind versus for turning a profit, to the politics of institutions, to the social problems of wealth and poverty. Arrowsmith struggles with these dilemmas because, like all of us, he isn’t perfect. Despite his interest in helping humanity, he has little interest in people—aside from his serial womanizing—and this makes the path of his career an even harder one to walk. He’s surrounded on all sides by icons of nobility, icons of pride, and icons of rapaciousness, each one distracting him from his calling.
Though the book isn’t strictly a satire, few escape Lewis’s biting pen. He skewers everyone indiscriminately: small-town rubes, big-city blowhards, aspiring politicians, doctors of both the noble and greedy variety, hapless ivory-towered researchers, holier-than-thou neighbors, tedious gilded-age socialites, and even lazy and backwards islanders. In some ways, Arrowsmith rivals Main Street in its often-bleak view of human nature—though unlike Main Street, the good to humanity that science offers is an ultimate light at the end of the tunnel.
The novel’s publication in 1925 made it one of the first serious “science” novels, exploring all aspects of the life and career of a modern scientist. Lewis was aided in the novel’s preparation by Paul de Kruif, a microbiologist and writer, whose medically-accurate contributions greatly enhance the text’s realist flavor.
In 1926 Arrowsmith was awarded the Pulitzer Prize, but Lewis famously declined it. In his refusal letter, he claimed a disinterest in prizes of any kind; but the New York Times reported that those close to him say he was still angered over the Pulitzer’s last-minute snatching of the 1921 prize from Main Street in favor of giving it to The Age of Innocence.
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- Author: Sinclair Lewis
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His dissecting partner was the Reverend Ira Hinkley, known to the class by a similar but different name.
Ira was going to be a medical missionary. He was a man of twenty-nine, a graduate of Pottsburg Christian College and of the Sanctification Bible and Missions School. He had played football; he was as strong and nearly as large as a steer, and no steer ever bellowed more enormously. He was a bright and happy Christian, a romping optimist who laughed away sin and doubt, a joyful Puritan who with annoying virility preached the doctrine of his tiny sect, the Sanctification Brotherhood, that to have a beautiful church was almost as damnable as the debaucheries of card-playing.
Martin found himself viewing “Billy,” their cadaver—an undersized, blotchy old man with a horrible little red beard on his petrified, vealy face—as a machine, fascinating, complex, beautiful, but a machine. It damaged his already feeble belief in man’s divinity and immortality. He might have kept his doubts to himself, revolving them slowly as he dissected out the nerves of the mangled upper arm, but Ira Hinkley would not let him alone. Ira believed that he could bring even medical students to bliss, which, to Ira, meant singing extraordinarily long and unlovely hymns in a chapel of the Sanctification Brotherhood.
“Mart, my son,” he roared, “do you realize that in this, what some might call a sordid task, we are learning things that will enable us to heal the bodies and comfort the souls of countless lost unhappy folks?”
“Huh! Souls. I haven’t found one yet in old Billy. Honest, do you believe that junk?”
Ira clenched his fist and scowled, then belched with laughter, slapped Martin distressingly on the back, and clamored, “Brother, you’ve got to do better than that to get Ira’s goat! You think you’ve got a lot of these fancy Modern Doubts. You haven’t—you’ve only got indigestion. What you need is exercise and faith. Come on over to the Y.M.C.A. and I’ll take you for a swim and pray with you. Why, you poor skinny little agnostic, here you have a chance to see the Almighty’s handiwork, and all you grab out of it is a feeling that you’re real smart. Buck up, young Arrowsmith. You don’t know how funny you are, to a fellow that’s got a serene faith!”
To the delight of Clif Clawson, the class jester, who worked at the next table, Ira chucked Martin in the ribs, patted him, very painfully, upon the head, and amiably resumed work, while Martin danced with irritation.
VIn college Martin had been a “barb”—he had not belonged to a Greek Letter secret society. He had been “rushed,” but he had resented the condescension of the aristocracy of men from the larger cities. Now that most of his Arts classmates had departed to insurance offices, law schools, and banks, he was lonely, and tempted by an invitation from Digamma Pi, the chief medical fraternity.
Digamma Pi was a lively boardinghouse with a billiard table and low prices. Rough and amiable noises came from it at night, and a good deal of singing about When I Die Don’t Bury Me at All; yet for three years Digams had won the valedictory and the Hugh Loizeau Medal in Experimental Surgery. This autumn the Digams elected Ira Hinkley, because they had been gaining a reputation for dissipation—girls were said to have been smuggled in late at night—and no company which included the Reverend Mr. Hinkley could possibly be taken by the Dean as immoral, which was an advantage if they were to continue comfortably immoral.
Martin had prized the independence of his solitary room. In a fraternity, all tennis rackets, trousers, and opinions are held in common. When Ira found that Martin was hesitating, he insisted, “Oh, come on in! Digam needs you. You do study hard—I’ll say that for you—and think what a chance you’ll have to influence The Fellows for good.”
(On all occasions, Ira referred to his classmates as The Fellows, and frequently he used the term in prayers at the Y.M.C.A.)
“I don’t want to influence anybody. I want to learn the doctor trade and make six thousand dollars a year.”
“My boy, if you only knew how foolish you sound when you try to be cynical! When you’re as old as I am, you’ll understand that the glory of being a doctor is that you can teach folks high ideals while you soothe their tortured bodies.”
“Suppose they don’t want my particular brand of high ideals?”
“Mart, have I got to stop and pray with you?”
“No! Quit! Honestly, Hinkley, of all the Christians I ever met you take the rottenest advantages. You can lick anybody in the class, and when I think of how you’re going to bully the poor heathen when you get to be a missionary, and make the kids put on breeches, and marry off all the happy lovers to the wrong people, I could bawl!”
The prospect of leaving his sheltered den for the patronage of the Reverend Mr. Hinkley was intolerable. It was not till Angus Duer accepted election to Digamma Pi that Martin himself came in.
Duer was one of the few among Martin’s classmates in the academic course who had gone on with him to the Winnemac medical school. Duer had been the valedictorian. He was a silent, sharp-faced, curly-headed, rather handsome young man, and he never squandered an hour or a good impulse. So brilliant was his work in biology and chemistry that a Chicago surgeon had promised him a place in his clinic. Martin compared Angus Duer to a razor blade on a January morning; he hated him, was uncomfortable with him, and envied
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