Paradise Lost by John Milton (readnow txt) ๐
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Paradise Lost is an epic poem written by the Puritan English poet John Milton between 1658 and 1663, and published in 1667. This is a period of English history which encompasses the end of Oliver Cromwellโs Commonwealth and the restoration of the monarchy in 1660.
Perhaps reflecting some of his countryโs turmoil during Miltonโs life, Paradise Lost deals with revolution in Heaven by Satan and his followers against God, their defeat and banishment to Hell, and their subsequent plotting of revenge, leading ultimately to Satan beguiling Eve in Paradise to taste the fruit of the Tree of Knowledge against the explicit command of God. Miltonโs vivid and poetic description of these events is both dramatic and compelling. The work gained swift acceptance and has always remained a popular and important part of English literature.
Originally published in ten books, a second edition was published in 1674 arranged into twelve books, the form in which it appears here. This Standard Ebooks edition is based on a 1910 edition edited by A. W. Verity.
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- Author: John Milton
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Deserve the precious bane. And here let those
Who boast in mortal things, and wondering tell
Of Babel, and the works of Memphian kings,
Learn how their greatest monuments of fame,
And strength, and art, are easily outdone
By Spirits reprobate, and in an hour
What in an age they, with incessant toil
And hands innumerable, scarce perform.
Nigh on the plain, in many cells prepared,
That underneath had veins of liquid fire
Sluiced from the lake, a second multitude
With wondrous art founded the massy ore,
Severing each kind, and scummed the bullion-dross.
A third as soon had formed within the ground
A various mould, and from the boiling cells
By strange conveyance filled each hollow nook:
As in an organ, from one blast of wind,
To many a row of pipes the sound-board breathes.
Anon out of the earth a fabric huge
Rose like an exhalation, with the sound
Of dulcet symphonies and voices sweet,
Built like a temple, where pilasters round
Were set, and Doric pillars overlaid
With golden architrave; nor did there want
Cornice or frieze, with bossy sculptures graven;
The roof was fretted gold. Not Babylon,
Nor great Alcairo, such magnificence
Equalled in all their glories, to enshrine
Belus or Serapis their gods, or seat
Their kings, when Egypt with Assyria strove
In wealth and luxury. The ascending pile
Stood fixed her stately highth, and strait the doors,
Opening their brazen folds, discover, wide
Within, her ample spaces, oโer the smooth
And level pavement: from the arched roof,
Pendent by subtle magic, many a row
Of starry lamps and blazing cressets, fed
With naphtha and asphaltus, yielded light
As from a sky. The hasty multitude
Admiring entered, and the work some praise,
And some the architect: his hand was known
In Heaven by many a towered structure high,
Where sceptred Angels held their residence,
And sat as princes, whom the supreme King
Exalted to such power, and gave to rule,
Each in his Hierarchy, the Orders bright.
Nor was his name unheard or unadored
In ancient Greece; and in Ausonian land
Men called him Mulciber; and how he fell
From Heaven they fabled, thrown by angry Jove
Sheer oโer the crystal battlements: from morn
To noon he fell, from noon to dewy eve,
A summerโs day; and with the setting sun
Dropt from the zenith like a falling star,
On Lemnos, the Aegaean isle. Thus they relate,
Erring; for he with this rebellious rout
Fell long before; nor aught availed him now
To have built in Heaven high towers; nor did he scape
By all his engines, but was headlong sent
With his industrious crew to build in Hell.
Meanwhile the winged haralds, by command
Of sovran power, with awful ceremony
And trumpetโs sound, throughout the host proclaim
A solemn council forthwith to be held
At Pandemonium, the high capital
Of Satan and his peers. Their summons called
From every band and squared regiment
By place or choice the worthiest; they anon
With hundreds and with thousands trooping came
Attended. All access was thronged, the gates
And porches wide, but chief the spacious hall
(Though like a covered field, where champions bold
Wont ride in armed, and at the Soldanโs chair
Defied the best of Panim chivalry
To mortal combat or career with lance)
Thick swarmed, both on the ground and in the air,
Brushed with the hiss of rustling wings. As bees
In spring-time, when the Sun with Taurus rides,
Pour forth their populous youth about the hive
In clusters; they among fresh dews and flowers
Fly to and fro, or on the smoothed plank,
The suburb of their straw-built citadel,
New rubbed with balm, expatiate and confer
Their state affairs. So thick the aery crowd
Swarmed and were straitened; till the signal given,
Behold a wonder! they but now who seemed
In bigness to surpass Earthโs giant sons,
Now less than smallest dwarfs, in narrow room
Throng numberless, like that pygmean race
Beyond the Indian mount; or faery elves,
Whose midnight revels, by a forest-side
Or fountain, some belated peasant sees,
Or dreams he sees, while overhead the moon
Sits arbitress, and nearer to the Earth
Wheels her pale course; they, on their mirth and dance
Intent, with jocond music charm his ear;
At once with joy and fear his heart rebounds.
Thus incorporeal Spirits to smallest forms
Reduced their shapes immense, and were at large,
Though without number still, amidst the hall
Of that infernal court. But far within,
And in their own dimensions like themselves
The great Seraphic Lords and Cherubim
In close recess and secret conclave sat,
A thousand demigods on golden seats,
Frequent and full. After short silence then,
And summons read, the great consult began.
The Argument
The consultation begun, Satan debates whether another battle be to be hazarded for the recovery of Heaven: some advise it, others dissuade. A third proposal is preferred, mentioned before by Satan, to search the truth of that prophecy or tradition in Heaven concerning another world, and another kind of creature, equal, or not much inferior, to themselves, about this time to be created. Their doubt who shall be sent on this difficult search: Satan, their chief, undertakes alone the voyage; is honoured and applauded. The council thus ended, the rest betake them several ways and to several employments, as their inclinations lead them, to entertain the time till Satan return. He passes on his journey to Hell-gates, finds them shut, and who sat there to guard them; by whom at length they are opened, and discover to him the great gulf between Hell and Heaven; with what difficulty he passes through, directed by Chaos, the Power of that place, to the sight of this new world which he sought.
High on a throne of royal state, which far
Outshone the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:
โPowers and Dominions, Deities of Heaven!
For since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate.
Me though just right, and the fixed laws of Heaven,
Did first create your leader, next, free choice,
With what besides, in counsel or in fight,
Hath been achieved of merit, yet this loss
Thus far at least
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