While perhaps best known for his novels War and Peace and Anna Karenina, the Russian author and religious thinker Leo Tolstoy was also a prolific author of short fiction. This Standard Ebooks production compiles all of Tolstoy’s short stories and novellas written from 1852 up to his death, arranged in order of their original publication.
The stories in this collection vary enormously in size and scope, from short, page-length fables composed for the education of schoolchildren, to full novellas like “Family Happiness.” Readers who are familiar with Tolstoy’s life and religious experiences—as detailed, for example, in his spiritual memoir A Confession—may be able to trace the events of Tolstoy’s life through the changing subjects of these stories. Some early stories, like “The Raid” and the “Sevastopol” sketches, draw from Tolstoy’s experiences in the Caucasian War and the Crimean War when he served in the Imperial Russian Army, while other early stories like “Recollections of a Scorer” and “Two Hussars” reflect Tolstoy’s personal struggle with gambling addiction.
Later stories in the collection, written during and after Tolstoy’s 1870s conversion to Christian anarcho-pacifism (a spiritual and religious philosophy described in detail in his treatise The Kingdom of God is Within You), frequently reflect either Tolstoy’s own experiences in spiritual struggle (e.g. “The Death of Ivan Ilyitch”) or his interpretation of the New Testament (e.g. “The Forged Coupon”), or both. Many later stories, like “Three Questions” and “How Much Land Does a Man Need?” are explicitly didactic in nature and are addressed to a popular audience to promote his religious ideals and views on social and economic justice.
watchmen! Then the land would be free. The land is God’s, and the people are God’s; let him who needs it, plough and sow and gather in the harvest!
Peasant
That is to say, you think we ought to strike? To meet that, my friend, they have the soldiers. They’d send their soldiers … one, two, fire! … some would get shot, and others taken up. Soldiers give short shrift!
Traveller
But is it not also the likes of you that are soldiers? Why should they shoot at their own fellows?
Peasant
How can they help it? That’s what the oath is for.
Traveller
The oath? What oath?
Peasant
Don’t you understand? Aren’t you a Russian? … The oath is—well, it’s the oath!
Traveller
It means swearing, doesn’t it?
Peasant
Well, of course! They swear by the Cross and by the Gospels, to lay down their life for their country.
Traveller
Well, I think that should not be done.
Peasant
What should not be done?
Traveller
Taking the oath.
Peasant
Not done? Why, the law demands it!
Traveller
No, it is not in the Law. In the Law of Christ, it is plainly forbidden. He said: “Swear not at all.”
Peasant
Come now! What about the priests?
Traveller
Takes a book, looks for the place, and reads: “It was said by them of old time, Thou shalt not forswear thyself, but I say unto you, Swear not at all. … But let your speech be, Yea, yea; nay, nay: and whatsoever is more than these is of the evil one” (Matthew 5:33). So, according to Christ’s Law, you must not swear.
Peasant
If there were no oath, there would be no soldiers.
Traveller
Well, and what good are the soldiers?
Peasant
What good? … But supposing other Tsars were to come and attack our Tsar … what then?
Traveller
If the Tsars quarrel, let them fight it out themselves.
Peasant
Come! How could that be possible?
Traveller
It’s very simple. He that believes in God, no matter what you may tell him, will never kill a man.
Peasant
Then why did the priest read out in church that war was declared, and the Reserves were to be ready?
Traveller
I know nothing about that; but I know that in the Commandments, in the Sixth, it says quite plainly: “Thou shalt do no murder.” You see, it is forbidden for a man to kill a man.
Peasant
That means, at home! At the wars, how could you help it? They’re enemies!
Traveller
According to Christ’s Gospel, there is no such thing as an enemy. You are told to love everybody. Opens the Bible and looks for place.
Peasant
Well, read it!
Traveller
“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. … Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, and pray for them that persecute you” (Matthew 5:21, 43–44).
A long pause.
Peasant
Well, but what about taxes? Ought we to refuse to pay them too?
Traveller
That’s as you think best. If your own children are hungry, naturally you should first feed them.
Peasant
So you think soldiers are not wanted at all?
Traveller
What good do they do? Millions and millions are collected from you and your folk for them—it’s no joke to clothe and feed such a host! There are nearly a million of those idlers, and they’re only useful to keep the land from you; and it is on you they will fire.
The Peasant sighs, and shakes his head.
Peasant
That’s true enough! If everybody were to do it at once … but if one or two make a stand, they’ll be shot or sent to Siberia, and that will be the end of the matter.
Traveller
And yet there are men, even now—young men—who by themselves stand up for the Law of God, and refuse to serve. They say: “According to Christ’s Law, I dare not be a murderer! Do as you please, but I won’t take a rifle in my hands!”
Peasant
Well, and what happens?
Traveller
They are put in prison; they remain there, poor fellows, three years, or four. … But I’ve heard that it’s not so bad for them, for the authorities themselves respect them. And some are even let out as unfit for service—bad health! Though he is sometimes a strapping, broad-shouldered fellow, he’s “not fit,” because they’re afraid of taking a man of that kind, for fear he should tell others that soldiering is against God’s Law. So they let him go.
Peasant
Really?
Traveller
Yes, sometimes it happens that they are let off; but it also happens that they die there. Still, soldiers die too, and even get maimed in service—lose a leg, or an arm. …
Peasant
Oh, you’re a clever fellow! It would be a good thing, only it won’t work out like that.
Traveller
Why not?
Peasant
That’s why.
Traveller
What’s that?
Peasant
That the authorities have power given them.
Traveller
They only have power, because you obey them. Do not obey the authorities, and they won’t have any power!
Peasant
Shakes his head. You do talk queer! How can one do without the authorities? It is quite impossible to do without some authority.
Traveller
Of course it is! Only whom will you take for authority—the policeman, or God? Whom will you obey—the policeman, or God?
Peasant
That goes without saying! No one is greater than God. To live for God is the chief thing.
Traveller
Well, if you mean to live for God, you must obey God and not man. And if you live according to God, you will not drive people off the land: you will not be a policeman, a village elder, a tax-collector, a watchman, or above all, a soldier. … You will not promise to kill men.
Peasant
And how about those long-maned fellows—the priests? They must see that things are being done not according to God’s Law. Then why don’t they teach how it ought to be?
Traveller
I don’t know anything about that. Let them go their way, and you go yours.
Peasant
They are long-maned devils!
Traveller
It’s not
Comments (0)