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appeared hitherto, and at least they are not enough for our provisional system to rely on. As yet the wealthy classes have shown themselves too debased in thought and feeling for an office of such importance. Nor do we find greater aptitude for it outside the industrial class. Scientific men are most assuredly unfit for it, especially in France, where the system of Academies has narrowed the mind, withered the feelings, and enervated the character to such an extent, that most of them fail in the conduct of common life, and are utterly unworthy of the smallest post of authority, even in their own department.

All other classes failing us, we have to look to the working class, which has been left more free to form broad views, and in which the sense of duty has been better cultivated. On historical grounds I feel convinced that the workmen of France are more likely than any other class to supply men competent for supreme power, as long as the spiritual interregnum lasts; that is, for at least one generation.

On looking at this question calmly and without scholastic or aristocratic prejudice, it will be seen, as I pointed out at the beginning of this chapter, that the working class is better situated than any other with respect to generality of views and generosity of feeling. In knowledge and experience of administration they would ordinarily be deficient; they would therefore not be fit for the work of any special department. But this is no disqualification for the supreme power, or indeed for any of the higher offices for which breadth of view rather than special knowledge is required. These may be filled by working men, whose good sense and modesty will at once lead them to choose their agents for special departments from the classes who have usually furnished them before. The practical character and progressive spirit of such a government being beyond suspicion, special talent of whatever kind may be made available, even in the case of men who, if they had been placed in a higher position, would have proved thoroughly hostile to republican institutions. Of all the diversified elements of modern society, there is not one which may not be of real service in assisting the transition. Among soldiers and magistrates, for instance, there are many who will join the popular movement, and become sincere supporters of republicanism. A government of this kind would tranquillize the people, would obviate the necessity for violent compressive measures, and would at the same time have a most beneficial influence on the capitalist class. It would show them the necessity of attaining to greater purity of feeling and greater breadth of view, if they are to become worthy of the position for which they are ultimately destined.

Thus, whether we look at the interests of Public Order, or at those of Liberty, it appears necessary as a provisional measure, during the continuance of our spiritual interregnum, that the holders of dictatorial power shall be chosen from the working class. The success of a few working men in the pursuit of wealth has exercised an unsettling influence on the rest; but in the present instance we need not fear this result. It will be obvious that the career of a proletary governor is a rare exception, and one which requires peculiar endowments.

In examining the mode in which this anomalous policy should be carried out, we must bear in mind the object with which it was instituted. It is most important to get rid of the custom, based on motives of self-interest, which has grown up during the last generation, of insisting on parliamentary experience as an apprenticeship for executive power; executive power being always the real object of ambition. We have found from experience what we might have anticipated on theoretical grounds, that this plan excludes all except mere talkers of the Girondin type, men totally devoid of statesmanlike qualities. To working men it offers almost insurmountable obstacles; and even supposing these obstacles to be overcome, we may be sure that they would lose the straightforwardness and native vigour which constitute their best claim to the exceptional position proposed for them.

It is best, then, that they should reach the position assigned to them at once, without the circuitous process of a parliamentary career. Our transition towards the normal state will then exhibit its true character. It will be tranquil and yet decisive; for it will rest on the combined action of philosophers without political ambition, and dictators adverse to spiritual encroachment. The teacher who attempts to govern, the governor who attempts to educate, will both incur severe public censure, as enemies alike of peace and progress. The whole result will be a change in our revolutionary condition identical with that which the Convention would have realized, if, as its founders contemplated, it had lasted till the Peace.

Such, then, is the nature of the compact into which all true philosophers should enter with the leading members of the proletary class. Their object is to direct the organic and final phase through which the Great Revolution is now passing. What they have to do is carefully to prolong the provisional system adopted by the Convention, and to ignore, as far as possible, the traditions of all succeeding governments, whether stationary or retrograde. Comprehensiveness of view and social sympathy predominate alike in both members of this great alliance; and it is thus a guarantee for our present state of transition, and a sure earnest of the normal future. The people are the spontaneous representatives of this alliance; the philosophers its systematic organ. The intellectual deficiencies of the former will easily be remedied by philosophers, who will show them how essential it is on social grounds that they should understand the true meaning of history; since otherwise their conception of the union of mankind must be limited to the present generation, ignoring the more important truth of the continuity of the Present with the Past and the Future. A far greater

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