Clarissa Harlowe by Samuel Richardson (e reader manga .txt) π
Description
Clarissa Harlowe, or The History of a Young Lady is one of the longest novels in the English language. Written by Samuel Richardson over a period of several years and published in 1748, it is composed entirely of letters. Though this may seem daunting, the novel is highly regarded and is considered by many critics as one of the greatest works of English literature, appearing in several lists of the best British novels ever written.
The novel tells the story of young Clarissa, eighteen years of age at the start of the novel. She is generally regarded by her family, neighbors, and friends as the most virtuous and kind young woman they know. But she is drawn into correspondence with Richard Lovelace, a well-born, rich young man regarded as something of a rake, when she attempts to reconcile a dispute between Lovelace and her rash brother. Lovelace, imagining this indicates her love for him, carries out a series of strategems which result in him essentially abducting her from her family, from whom Clarissa then becomes estranged.
Much of the correspondence consists of the letters between Clarissa and her close friend Anna Howe, and between Lovelace and his friend Jack Belford, to whom he confesses all of his strategems and βinventionsβ in his assault on Clarissaβs honor.
The novel is thus a fascinating study of human nature. Much of Lovelaceβs actions and attitudes towards women are regrettably only too familiar to modern readers. And while Clarissa herself may be a little too good to be true, nevertheless she is shown as having some flaws which lead to a tragic outcome.
This Standard Ebooks edition is based on the 9-volume Chapman and Hall edition of 1902.
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- Author: Samuel Richardson
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If I begin another sheet, I shall write to the end of it: wherefore I will only add my prayers for your honour and prosperity, and for a long, long, happy life; and that, when it comes to be wound up, you may be as calm and as easy at quitting it as I hope in God I shall be. I am, and will be, to the latest moment,
Your truly affectionate and obliged servant,
Cl. Harlowe.
Letter 437 Mr. Wyerley, to Miss Clarissa HarloweWednesday, Aug. 23
Dearest Madam,
You will be surprised to find renewed, at this distance of time, an address so positively though so politely discouraged: but, however it be received, I must renew it. Everybody has heard that you have been vilely treated by a man who, to treat you ill, must be the vilest of men. Everybody knows your just resentment of his base treatment: that you are determined never to be reconciled to him: and that you persist in these sentiments against all the entreaties of his noble relations, against all the prayers and repentance of his ignoble self. And all the world that have the honour to know you, or have heard of him, applaud your resolution, as worthy of yourself; worthy of your virtue, and of that strict honour which was always attributed to you by everyone who spoke of you.
But, Madam, were all the world to have been of a different opinion, it could never have altered mine. I ever loved you; I ever must love you. Yet have I endeavoured to resign to my hard fate. When I had so many ways, in vain, sought to move you in my favour, I sat down seemingly contented. I even wrote to you that I would sit down contented. And I endeavoured to make all my friends and companions think I was. But nobody knows what pangs this self-denial cost me! In vain did the chase, in vain did travel, in vain did lively company, offer themselves, and were embraced in their turn: with redoubled force did my passion for you renew my unhappiness, when I looked into myself, into my own heart; for there did your charming image sit enthroned; and you engrossed me all.
I truly deplore those misfortunes, and those sufferings, for your own sake; which nevertheless encourage me to renew my old hope. I know not particulars. I dare not inquire after them; because my sufferings would be increased with the knowledge of what yours have been. I therefore desire not the know more than what common report wounds my ears with; and what is given me to know, by your absence from your cruel family, and from the sacred place, where I, among numbers of your rejected admirers, used to be twice a week sure to behold you doing credit to that service of which your example gave me the highest notions. But whatever be those misfortunes, of whatsoever nature those sufferings, I shall bless the occasion for my own sake (though for yours curse the author of them), if they may give me the happiness to know that this my renewed address may not be absolutely rejected.β βOnly give me hope, that it may one day meet with encouragement, if in the interim nothing happen, either in my morals or behaviour, to give you fresh offence. Give me but hope of thisβ βnot absolutely to reject me is all the hope I ask for; and I will love you, if possible, still more than I ever loved youβ βand that for your sufferings; for well you deserve to be loved, even to adoration, who can, for honourβs and for virtueβs sake, subdue a passion which common spirits (I speak by cruel experience) find invincible; and this at a time when the black offender kneels and supplicates, as I am well assured he does, (all his friends likewise supplicating for him), to be forgiven.
That you cannot forgive him, not forgive him so as to receive him again to favour, is no wonder. His offence is against virtue: this is a part of your essence. What magnanimity is this! How just to yourself, and to your spotless character! Is it any merit to admire more than ever a lady who can so exaltedly distinguish? It is not. I cannot plead it.
What hope have I left, may it be said, when my address was before rejected, now, that your sufferings, so nobly borne, have, with all the good judges, exalted your character? Yet, Madam, I have to pride myself in this, that while your friends (not looking upon you in the just light I do) persecute and banish you; while your estate is withheld from you, and threatened (as I know), to be withheld, as long as the chicaning law, or rather the chicaneries of its practisers, can keep it from you: while you are destitute of protection; everybody standing aloof, either through fear of the injurer of one family, or of the hardhearted of the other; I pride myself, I say, to stand forth, and offer my fortune, and my life, at your devotion. With a selfish hope indeed: I should be too great an hypocrite not to own this! and I
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