The Origin of Species by Charles Darwin (ebook smartphone TXT) π
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The Origin of Species by Charles Darwin must rank as one of the most influential and consequential books ever published, initiating scientific, social and religious ferment ever since its first publication in 1859. Its full title is The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, in some editions prefaced by the word βOn.β
Darwin describes the book as simply an βabstractβ of his ideas, which are more fully fleshed out and supported with detailed examples in his other, more scholarly works (for example, he wrote several long treatises entirely about barnacles). The Origin of Species itself was intended to reach a wider audience and is written in such a way that any reasonably educated and thoughtful reader can follow Darwinβs argument that species of animals and plants are not independent creations, fixed for all time, but mutable. Species have been shaped in response to the effects of natural selection, which Darwin compares to the directed or manual selection by human breeders of domesticated animals.
The Origin of Species was eagerly taken up by the reading public, and rapidly went through several editions. This Standard Ebooks edition is based on the sixth edition published by John Murray in 1872, generally considered to be the definitive edition with many amendments and updates by Darwin himself.
The Origin of Species has never been out of print and continues to be an extremely popular work. Later scientific discoveries such as the breakthrough of DNA sequencing have refined our concept of some of Darwinβs ideas and given us a better understanding of issues he found puzzling, but the basic thrust of his theory remains unchallenged.
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- Author: Charles Darwin
Read book online Β«The Origin of Species by Charles Darwin (ebook smartphone TXT) πΒ». Author - Charles Darwin
On the other hand, I willingly admit that a great number of male animals, as all our most gorgeous birds, some fishes, reptiles, and mammals, and a host of magnificently coloured butterflies, have been rendered beautiful for beautyβs sake. But this has been effected through sexual selection, that is, by the more beautiful males having been continually preferred by the females, and not for the delight of man. So it is with the music of birds. We may infer from all this that a nearly similar taste for beautiful colours and for musical sounds runs through a large part of the animal kingdom. When the female is as beautifully coloured as the male, which is not rarely the case with birds and butterflies, the cause apparently lies in the colours acquired through sexual selection having been transmitted to both sexes, instead of to the males alone. How the sense of beauty in its simplest formβ βthat is, the reception of a peculiar kind of pleasure from certain colours, forms and soundsβ βwas first developed in the mind of man and of the lower animals, is a very obscure subject. The same sort of difficulty is presented if we enquire how it is that certain flavours and odours give pleasure, and others displeasure. Habit in all these cases appears to have come to a certain extent into play; but there must be some fundamental cause in the constitution of the nervous system in each species.
Natural selection cannot possibly produce any modification in a species exclusively for the good of another species; though throughout nature one species incessantly takes advantage of, and profits by the structures of others. But natural selection can and does often produce structures for the direct injury of other animals, as we see in the fang of the adder, and in the ovipositor of the ichneumon, by which its eggs are deposited in the living bodies of other insects. If it could be proved that any part of the structure of any one species had been formed for the exclusive good of another species, it would annihilate my theory, for such could not have been produced through natural selection. Although many statements may be found in works on natural history to this effect, I cannot find even one which seems to me of any weight. It is admitted that the rattlesnake has a poison-fang for its own defence and for the destruction of its prey; but some authors suppose that at the same time it is furnished with a rattle for its own injury, namely, to warn its prey. I would almost as soon believe that the cat curls the end of its tail when preparing to spring, in order to warn the doomed mouse. It is a much more probable view that the rattlesnake uses its rattle, the cobra expands its frill and the puff-adder swells while hissing so loudly and harshly, in order to alarm the many birds and beasts which are known to attack even the most venomous species. Snakes act on the same principle which makes the hen ruffle her feathers and expand her wings when a dog approaches her chickens. But I have not space here to enlarge on the many ways by which animals endeavour to frighten away their enemies.
Natural selection will never produce in a being any structure more injurious than beneficial to that being, for natural selection acts solely by and for the good of each. No organ will be formed, as Paley has remarked, for the purpose of causing pain or for doing an injury to its possessor. If a fair balance be struck between the good and evil caused by each part, each will be found on the whole advantageous. After the lapse of time, under changing conditions of life, if any part comes to be injurious, it will be modified; or if it be not so, the being will become extinct, as myriads have become extinct.
Natural selection tends only to make each organic being as perfect as, or slightly more perfect than the other inhabitants of the same country with which it comes into competition. And we see that this is the standard of perfection attained under nature. The endemic productions of New Zealand, for instance, are perfect, one compared with another; but they are now rapidly yielding before the advancing legions of plants and animals introduced from Europe. Natural selection will not produce absolute perfection, nor do we always meet, as far as we can judge, with this high standard under nature. The correction for the aberration of light is said by Muller not to be perfect even in that most perfect organ, the human eye. Helmholtz, whose judgment no one will dispute, after describing
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