King Solomon’s Mines by H. Rider Haggard (inspirational books for women TXT) 📕
Description
King Solomon’s Mines was published in September 1885, becoming an immediate best seller by tapping into people’s excitement for the unknown: in this case, the unexplored regions of Africa.
Haggard wrote the novel in a very short period, between six and sixteen months, on a bet with his brother to try to match Robert Louis Stevenson’s Treasure Island. In the process he created a new literary genre known as the “Lost World” genre, which would later influence other writers like Arthur Conan Doyle and H. P. Lovecraft.
The book tells the tale of Allan Quatermain, an adventurer and hunter, who is approached by Sir Henry Curtis and Captain Good to help them find Curtis’ lost brother, who went missing while trying to find the fabled King Solomon’s Mines.
This book has spawned multiple adaptations in the form of movies, comics, and TV shows.
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- Author: H. Rider Haggard
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“And ye would go. Infadoos, my uncle, and my Induna, shall take you by the hand and guide you with a regiment. There is, as I have learned, another way across the mountains that he shall show you. Farewell, my brothers, brave white men. See me no more, for I have no heart to bear it. Behold! I make a decree, and it shall be published from the mountains to the mountains; your names, Incubu, Macumazahn, and Bougwan, shall be hlonipa even as the names of dead kings, and he who speaks them shall die.12 So shall your memory be preserved in the land forever.
“Go now, ere my eyes rain tears like a woman’s. At times as ye look back down the path of life, or when ye are old and gather yourselves together to crouch before the fire, because for you the sun has no more heat, ye will think of how we stood shoulder to shoulder, in that great battle which thy wise words planned, Macumazahn; of how thou wast the point of the horn that galled Twala’s flank, Bougwan; whilst thou stood in the ring of the Greys, Incubu, and men went down before thine axe like corn before a sickle; ay, and of how thou didst break that wild bull Twala’s strength, and bring his pride to dust. Fare ye well forever, Incubu, Macumazahn, and Bougwan, my lords and my friends.”
Ignosi rose and looked earnestly at us for a few seconds. Then he threw the corner of his kaross over his head, so as to cover his face from us.
We went in silence.
Next day at dawn we left Loo, escorted by our old friend Infadoos, who was heartbroken at our departure, and by the regiment of Buffaloes. Early as was the hour, all the main street of the town was lined with multitudes of people, who gave us the royal salute as we passed at the head of the regiment, while the women blessed us for having rid the land of Twala, throwing flowers before us as we went. It was really very affecting, and not the sort of thing one is accustomed to meet with from natives.
One ludicrous incident occurred, however, which I rather welcomed, as it gave us something to laugh at.
Just before we reached the confines of the town, a pretty young girl, with some lovely lilies in her hand, ran forward and presented them to Good—somehow they all seemed to like Good; I think his eyeglass and solitary whisker gave him a fictitious value—and then said that she had a boon to ask.
“Speak on,” he answered.
“Let my lord show his servant his beautiful white legs, that his servant may look upon them, and remember them all her days, and tell of them to her children; his servant has travelled four days’ journey to see them, for the fame of them has gone throughout the land.”
“I’ll be hanged if I do!” exclaimed Good excitedly.
“Come, come, my dear fellow,” said Sir Henry, “you can’t refuse to oblige a lady.”
“I won’t,” replied Good obstinately; “it is positively indecent.”
However, in the end he consented to draw up his trousers to the knee, amidst notes of rapturous admiration from all the women present, especially the gratified young lady, and in this guise he had to walk till we got clear of the town.
Good’s legs, I fear, will never be so greatly admired again. Of his melting teeth, and even of his “transparent eye,” the Kukuanas wearied more or less, but of his legs never.
As we travelled, Infadoos told us that there was another pass over the mountains to the north of the one followed by Solomon’s Great Road, or rather that there was a place where it was possible to climb down the wall of cliff which separates Kukuanaland from the desert, and is broken by the towering shapes of Sheba’s Breasts. It appeared, also, that rather more than two years previously a party of Kukuana hunters had descended this path into the desert in search of ostriches, whose plumes are much prized among them for war headdresses, and that in the course of their hunt they had been led far from the mountains and were much troubled by thirst. Seeing trees on the horizon, however, they walked towards them, and discovered a large and fertile oasis some miles in extent, and plentifully watered. It was by way of this oasis that Infadoos suggested we should return, and the idea seemed to us a good one, for it appeared that we should thus escape the rigours of the mountain pass. Also some of the hunters were in attendance to guide us to the oasis, from which, they stated, they could perceive other fertile spots far away in the desert.13
Travelling easily, on the night of the fourth day’s journey we found ourselves once more on the crest of the mountains that separate Kukuanaland from the desert, which rolled away in sandy billows at our feet, and about twenty-five miles to the north of Sheba’s Breasts.
At dawn on the following day, we were led to the edge of a very precipitous chasm, by which we were to descend the precipice, and gain the plain two thousand and more feet below.
Here we bade farewell to that true friend and sturdy old warrior, Infadoos, who solemnly wished all good upon us, and nearly wept with grief. “Never, my lords,”
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