Amber and Clay by Laura Schlitz (phonics books txt) 📕

enough to serve as blankets at night. I tried to think logically, as well as dramatically: How does Artemis behave in Greek myths? What kinds of behaviors might please her? How could girls “playing the bears” serve the city of Athens? What bear behaviors might they imitate?

I am indebted to Thomas Scanlon, in his Eros and Greek Athletics, for pointing out the splayed fingers of the little girls running on the krateriskoi. Since the pots are so small, it took trouble to draw those tiny fingers: they must have been important. The splayed fingers suggested bear claws to Scanlon, and from this I decided that when the girls were running, they were impersonating bears. I am also indebted to Susan Guettel Cole’s Landscapes, Gender, and Ritual Space for pointing out that Brauron was the frontier of Athens, and that the rituals performed there might have been devised to guard the central city. Neither Ms. Cole nor Mr. Scanlon is to blame for the imaginative leaps I took after I encountered their ideas.

A historical novel, like a daimon, is a kind of mule: half history, half story. Every author has to make up her mind how to handle the two halves. I tried to be as accurate as I could with the history — I did not, for example, create a Sokrates who wanted to abolish slavery. But when the facts are unknown, I felt quite comfortable using my imagination. In the case of Brauron, the facts are few, and the chapters are almost entirely my invention.

Blundell, Sue, and Margaret Williamson, eds. The Sacred and the Feminine in Ancient Greece. Digital ed. London: Routledge, 2005.

Burkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 2001.

Clark, Andrew J., Maya Elston, and Mary Louise Hart. Understanding Greek Vases: A Guide to Terms, Styles, and Techniques. Los Angeles: Getty Publications, 2002.

Cole, Susan Guettel. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press, 2004.

Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece. Princeton, NJ: Princeton University Press, 2010.

Connolly, Peter, and Hazel Dodge. The Ancient City: Life in Classical Athens and Rome. Oxford: Oxford University Press, 2001.

Dowden, Ken. Death and the Maiden: Girls’ Initiation Rites in Greek Mythology. London: Routledge, 1989.

———. “Myth: Brauron & Beyond.” Dialogues d’histoire ancienne 16, no. 2 (1990): 29 – 43.

Faraone, Christopher A. “Ancient Greek Curse Tablets.” Fathom Archive, University of Chicago Library Digital Collections, 2001, http://fathom.lib.uchicago.edu/1/777777122300/.

Findlay, Ronald. “Slavery, Incentives, and Manumission: A Theoretical Model.” Journal of Political Economy 83, no. 5 (October 1975): 923 – 934.

Fisher, N. R. E. Slavery in Classical Greece. 2nd ed. London: Bristol Classical, 2003.

Forsdyke, Sara. Slaves Tell Tales: And Other Episodes in the Politics of Popular Culture in Ancient Greece. Princeton, NJ: Princeton University Press, 2012.

Garland, Robert. Ancient Greece: Everyday Life in the Birthplace of Western Civilization. New York: Sterling, 2013.

The Greeks: Agamemnon to Alexander the Great. Washington, DC: National Geographic Museum, 2016. This exhibition allowed me to use a strigil, touch newly minted bronze, and examine maps, statues, weapons, vases, coins, and an installation of a Greek burial with grave goods.

Hanson, Victor Davis. A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War. New York: Random House, 2006.

Homer. The Iliad. Translated by Robert Fagles. Revised ed. New York: Penguin Books, 2001.

———. The Odyssey. Translated by Robert Fagles. Read by Ian McKellen. New York: Penguin Audiobooks, 2008.

Hughes, Bettany. The Hemlock Cup: Socrates, Athens and the Search for the Good Life. New York: Vintage Books, 2012.

Johnson, David M. Socrates and Athens. Cambridge: Cambridge University Press, 2011.

Johnston, Sarah Iles. Restless Dead: Encounters between the Living and the Dead in Ancient Greece. Berkeley: University of California Press, 2007.

Klein, Jacob. A Commentary on Plato’s Meno. Chapel Hill: University of North Carolina Press, 1965.

Lefkowitz, Mary R., and James S. Romm, eds. The Greek Plays: Sixteen Plays by Aeschylus, Sophocles, and Euripides. New York: Modern Library, 2016.

Marinatos, Nanno. “The Arkteia and the Gradual Transformation of the Maiden into a Woman.” In Le orse di Brauron: Un rituale di iniziazione femminile nel santuario di Artemide, edited by Bruno Gentili and Franca Perusino, 29 – 42. Pisa: ETS, 2002.

Matyszak, Philip. Ancient Athens on Five Drachmas a Day: Where to Eat, Drink and Meet a Philosopher — Your Guide to the Cradle of Western Culture. London: Thames and Hudson, 2008.

Mili, Maria. Religion and Society in Ancient Thessaly. Oxford: Oxford University Press, 2015.

Neils, Jenifer, and John H. Oakley. Coming of Age in Ancient Greece: Images of Childhood from the Classical Past. New Haven, CT: Yale University Press, 2003.

Oakley, John H. The Greek Vase: The Art of the Storyteller. London: British Museum Press, 2013.

Plato. The Collected Dialogues of Plato, Including the Letters. Edited by Edith Hamilton and Huntington Cairns. Translated by Lane Cooper. Princeton, NJ: Princeton University Press, 1961.

———. Plato’s Meno. Edited by R. S. Bluck. Cambridge: Cambridge University Press, 2010.

Reilly, Linda Collins. Slaves in Ancient Greece: Slaves from Greek Manumission Inscriptions. Chicago: Ares, 1978.

Roberts, J. W. City of Sokrates: An Introduction to Classical Athens. London: Routledge & Kegan Paul, 1984.

Scanlon, Thomas F. Eros and Greek Athletics. New York: Oxford University Press, 2002.

Schreiber, Toby. Athenian Vase Construction: A Potter’s Analysis. Malibu, CA: J. Paul Getty Museum, 1999.

Sears, Matthew A. Athens, Thrace, and the Shaping of Athenian Leadership. Cambridge: Cambridge University Press, 2013.

Seus, Doug. Telephone interview by the author. October 14, 2017.

Sosin, Joshua D. “Manumission with Paramone: Conditional Freedom?” TAPA 145, no. 2 (2015): 325 – 381, https://muse.jhu.edu/article/596191.

Sourvinou-Inwood, Christiane. “Ancient Rites and Modern Constructs: On the Brauronian Bears Again.” Bulletin of the Institute of Classical Studies 37 (1990): 1 – 14.

———. Studies in Girls’ Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa, 1988.

The Theoi Project, https://www.theoi.com.

Vlassopoulos, Kostas. “Athenian Slave Names and Athenian Social History.” Zeitschrift für Papyrologie und Epigraphik 175 (2010): 113 – 144.

Wrenhaven, Kelly L. Reconstructing the Slave: The Image of the Slave in Ancient Greece. London: Bloomsbury, 2013.

Xenophon. Conversations of Socrates. Translated by Hugh Tredennick and Robin Waterfield. London: Penguin, 2004.

Zelnick-Abramovitz, Rachel.