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or nothing to do with the appointment. The duke has told the Prime Minister that he was very anxious that a parish clergyman from the county should go into the chapter, and then, at Lord Brock’s request, he named you. If under those circumstances you talk of giving it up, I shall believe you to be insane. As for the bill which you accepted for me, you need have no uneasiness about it. The money will be ready; but of course, when that time comes, you will let me have the hundred and thirty for⁠—”

And then Mr. Sowerby took his leave, having certainly made himself master of the occasion. If a man of fifty have his wits about him, and be not too prosy, he can generally make himself master of the occasion, when his companions are under thirty.

Robarts did not stay at the Albany long after him, but took his leave, having received some assurances of Lord Lufton’s regret for what had passed and many promises of his friendship for the future. Indeed Lord Lufton was a little ashamed of himself. “And as for the prebend, after what has passed, of course you must accept it.” Nevertheless his lordship had not omitted to notice Mr. Sowerby’s hint about the horse and the hundred and thirty pounds.

Robarts, as he walked back to his hotel, thought that he certainly would accept the Barchester promotion, and was very glad that he had said nothing on the subject to his brother. On the whole his spirits were much raised. That assurance of Sowerby’s about the bill was very comforting to him; and strange to say, he absolutely believed it. In truth Sowerby had been so completely the winning horse at the late meeting, that both Lord Lufton and Robarts were inclined to believe almost anything he said;⁠—which was not always the case with either of them.

XX Harold Smith in the Cabinet

For a few days the whole Harold Smith party held their heads very high. It was not only that their man had been made a cabinet minister; but a rumour had got abroad that Lord Brock, in selecting him, had amazingly strengthened his party, and done much to cure the wounds which his own arrogance and lack of judgment had inflicted on the body politic of his government. So said the Harold-Smithians, much elated. And when we consider what Harold had himself achieved, we need not be surprised that he himself was somewhat elated also.

It must be a proud day for any man when he first walks into a cabinet. But when a humble-minded man thinks of such a phase of life, his mind becomes lost in wondering what a cabinet is. Are they gods that attend there or men? Do they sit on chairs, or hang about on clouds? When they speak, is the music of the spheres audible in their Olympian mansion, making heaven drowsy with its harmony? In what way do they congregate? In what order do they address each other? Are the voices of all the deities free and equal? Is plodding Themis from the Home Department, or Ceres from the Colonies, heard with as rapt attention as powerful Pallas of the Foreign Office, the goddess that is never seen without her lance and helmet? Does our Whitehall Mars make eyes there at bright young Venus of the Privy Seal, disgusting that quaint tinkering Vulcan, who is blowing his bellows at our Exchequer, not altogether unsuccessfully? Old Saturn of the Woolsack sits there mute, we will say, a relic of other days, as seated in this divan. The hall in which he rules is now elsewhere. Is our Mercury of the Post Office ever ready to fly nimbly from globe to globe, as great Jove may order him, while Neptune, unaccustomed to the waves, offers needful assistance to the Apollo of the India Board? How Juno sits apart, glum and huffy, uncared for, Council President though she be, great in name, but despised among gods⁠—that we can guess. If Bacchus and Cupid share Trade and the Board of Works between them, the fitness of things will have been as fully consulted as is usual. And modest Diana of the Petty Bag, latest summoned to these banquets of ambrosia⁠—does she not cling retiring near the doors, hardly able as yet to make her low voice heard among her brother deities? But Jove, great Jove⁠—old Jove, the King of Olympus, hero among gods and men, how does he carry himself in these councils summoned by his voice? Does he lie there at his ease, with his purple cloak cut from the firmament around his shoulders? Is his thunderbolt ever at his hand to reduce a recreant god to order? Can he proclaim silence in that immortal hall? Is it not there, as elsewhere, in all places, and among all nations, that a king of gods and a king of men is and will be king, rules and will rule, over those who are smaller than himself?

Harold Smith, when he was summoned to the august hall of divine councils, did feel himself to be a proud man; but we may perhaps conclude that at the first meeting or two he did not attempt to take a very leading part. Some of my readers may have sat at vestries, and will remember how mild, and for the most part, mute, is a newcomer at their board. He agrees generally, with abated enthusiasm; but should he differ, he apologizes for the liberty. But anon, when the voices of his colleagues have become habitual in his ears⁠—when the strangeness of the room is gone, and the table before him is known and trusted⁠—he throws off his awe and dismay, and electrifies his brotherhood by the vehemence of his declamation and the violence of his thumping. So let us suppose it will be with Harold Smith, perhaps in the second or third season of his cabinet practice. Alas! alas! that such pleasures

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