Riders of the Purple Sage by Zane Grey (best thriller books to read .TXT) š
Description
In a small Mormon community in southern Utah, Jane Withersteen, a young, unmarried Mormon woman faces growing pressure to marry a local elder of her church. Elder Tull, a polygamist, already has two wives and seeks to marry Jane not just for her beauty, but to take control of the ranch her late father passed on to her.
Janeās resistance to marriage only serves to increase the mounting resentment against āGentilesā (non-Mormons) in the area. Bern Venters, one of Jane Withersteenās ranch hands and potential suitor, becomes the focus of this resentment and is nearly killed by Elder Tull and his men before a mysterious rider interrupts the procedure. The rider, a man named Lassiter, is a gunslinger known for his exploits in other Mormon settlements further north.
Lassiterās intercession on Ventersā behalf sets off a chain reaction of threats, violence, theft, and murder as Jane Withersteen fights to maintain both her ranch and her independence.
First published in 1912, Riders of the Purple Sage is considered to have played a prominent role in shaping the Western genre. It was Zane Greyās best-selling book and has remained popular ever since.
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- Author: Zane Grey
Read book online Ā«Riders of the Purple Sage by Zane Grey (best thriller books to read .TXT) šĀ». Author - Zane Grey
āSoon after that I left homeā āit seems Milly was the only one who could keep me homeā āanā I went to the bad, as to prosperinā I saw some pretty hard life in the Pan Handle, anā then I went North. In them days Kansas anā Nebraska was as bad, come to think of it, as these days right here on the border of Utah. I got to be pretty handy with guns. Anā there wasnāt many riders as could beat me ridinā. Anā I can say all modest-like that I never seen the white man who could track a hoss or a steer or a man with me. Afore I knowed it two years slipped by, anā all at once I got homesick, enā pulled a bridle south.
āThings at home had changed. I never got over that homecominā. Mother was dead anā in her grave. Father was a silent, broken man, killed already on his feet. Frank Erne was a ghost of his old self, through with workinā, through with preachinā, almost through with livinā, anā Milly was gone!ā āā ā¦ It was a long time before I got the story. Father had no mind left, anā Frank Erne was afraid to talk. So I had to pick up whatād happened from different people.
āIt āpears that soon after I left home another preacher come to the little town. Anā he anā Frank become rivals. This feller was different from Frank. He preached some other kind of religion, and he was quick anā passionate, where Frank was slow anā mild. He went after people, women specially. In looks he couldnāt compare to Frank Erne, but he had power over women. He had a voice, anā he talked anā talked anā preached anā preached. Milly fell under his influence. She became mightily interested in his religion. Frank had patience with her, as was his way, anā let her be as interested as she liked. All religions were devoted to one God, he said, anā it wouldnāt hurt Milly none to study a different point of view. So the new preacher often called on Milly, anā sometimes in Frankās absence. Frank was a cattleman between Sundays.
āAlong about this time an incident come off that I couldnāt get much light on. A stranger come to town, anā was seen with the preacher. This stranger was a big man with an eye like blue ice, anā a beard of gold. He had money, anā he āpeared a man of mystery, anā the town went to buzzinā when he disappeared about the same time as a young woman known to be mightily interested in the new preacherās religion. Then, presently, along comes a man from somewheres in Illinois, enā he up anā spots this preacher as a famous Mormon proselyter. That riled Frank Erne as nothinā ever before, anā from rivals they come to be bitter enemies. Anā it ended in Frank goinā to the meetinā-house where Milly was listeninā, enā before her enā everybody else he called that preacherā ācalled him, well, almost as hard as Venters called Tull here sometime back. Anā Frank followed up that call with a hosswhippinā, enā he drove the proselyter out of town.
āPeople noticed, so ātwas said, that Millyās sweet disposition changed. Some said it was because she would soon become a mother, enā others said she was pininā after the new religion. Anā there was women who said right out that she was pininā after the Mormon. Anyway, one morninā Frank rode in from one of his trips, to find Milly gone. He had no real near neighborsā ālivinā a little out of townā ābut those who was nearest said a wagon had gone by in the night, anā they thought it stopped at her door. Well, tracks always tell, anā there was the wagon tracks anā hoss tracks anā man tracks. The news spread like wildfire that Milly had run off from her husband. Everybody but Frank believed it anā wasnāt slow in tellinā why she run off. Mother had always hated that strange streak of Millyās, takinā up with the new religion as she had, anā she believed Milly ran off with the Mormon. That hastened motherās death, anā she died unforgivinā. Father wasnāt the kind to bow down under disgrace or misfortune but he had surpassinā love for Milly, anā the loss of her broke him.
āFrom the minute I heard of Millyās disappearance I never believed she went off of her own free will. I knew Milly, anā I knew she couldnāt have done that. I stayed at home awhile, tryinā to make Frank Erne talk. But if he knowed anythinā then he wouldnāt tell it. So I set out to find Milly. Anā I tried to get on the trail of that proselyter. I knew if I ever struck a town heād visited that Iād get a trail. I knew, too, that nothinā short of hell would stop his proselytinā. Anā I rode from town to town. I had a blind faith that somethinā was guidinā me. Anā as the weeks anā months went by I growed into a strange sort of a man, I guess. Anyway, people were afraid of me. Two years after that, way over in a corner of Texas, I struck a town where my man had been. Heād jest left. People said he came to that town without a woman. I back-trailed my man through Arkansas anā Mississippi, anā the old trail got hot again in Texas. I found the town where he first went after leavinā home. Anā here
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