The Humbugs of the World by P. T. Barnum (best contemporary novels .TXT) ๐
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โHumbugโโฆ I wonโt believe it,โ is Scroogeโs response when confronted by the ghost of his dead partner Jacob Marley in A Christmas Carol, and just as surely as Dickens knows that ghosts are humbugs, so too does P. T. Barnum, writing a generation later. For Barnum, humbug begins in the Garden of Eden with the temptation of Eve, and permeates all of history, through every age and in every nation, right down to his own time, where the โGreat Spirit Postmasterโ publishes ghost letters from veterans recently perished in the Civil War.
Barnum himself was often called the โPrince of Humbugs,โ but he was no cynic. In this book he sets out to make his fellow citizens a little wiser via a catalog of colorful characters and events, and mocking commentaries about how a sensible person should be more skeptical. He goes after all kinds of classic humbugs like ghosts, witches, and spiritualists, but he also calls humbug on shady investment schemes, hoaxes, swindlers, guerrilla marketers, and political dirty tricksters, before shining a light on the patent medicines of his day, impure foods, and adulterated drinks. As a raconteur, Barnum is conversational and avuncular, sharing the wisdom of his years and opening an intimate window into the New England of the mid-19th century.
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- Author: P. T. Barnum
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As that counterfeiting rascal goes out of the door, the diamond necklace itself disappears from our knowledge. The swindle was consummated, but there is no whisper of the disposition of the spoils. Villette, and Jeanneโs husband Lamotte, went to London and Amsterdam, and had some money there; but seemingly no more than the previous pillages upon the cardinal might have supplied; nor did the countessโ subsequent expenditures show that she had any of the proceeds.
But that is not the last of the rest of the parties to the affair, by any means. Between this scene and the time when the anxious Boehmer, having a little bill to meet, beset Madame Campan about his letter and the money the Queen was to pay him, there intervened six months. During that time countess Jeanne was smoothing as well as she could, with endless lies and contrivances, the troubles of the perplexed cardinal, who โcouldnโt seem to seeโ that he was much better off in spite of his loyal performance of his part of the bargain.
But this application by Boehmer, and the enormous swindle which it was instantly evident had been perpetrated on somebody or other, of course waked up a commotion at once. The Baron de Breteuil, a deadly enemy of de Rohan, got hold of it all, and in his overpowering eagerness to ruin his foe, quickly rendered the matter so public that it was out of the question to hush it up. It seems probable that Jeanne de Lamotte expected that the business would be kept quiet for the sake of the Queen, and that thus any very severe or public punishments would be avoided and perhaps no inquiries made. It is clear that this would have been the best plan, but de Breteuilโs officiousness prevented it, and there was nothing for it but legal measures. De Rohan was arrested and put in the Bastile, having barely been able to send a message in German to his hotel to a trusty secretary, who instantly destroyed all the papers relating to the affair. Jeanne was also imprisoned, and Miss Gay dโOliva and Villette de Rรฉtaux, being caught at Brussels and Amsterdam, were in like manner secured. As for Cagliostro, he was also imprisoned, some accounts saying that he ostentatiously gave himself up for trial.
This was a public trial before the Parliament of Paris, with much form.
The result was that the cardinal, appearing to be only fool, not knave, was acquitted. Gay dโOliva appeared to have known nothing except that she was to play a part, and she had been told that the Queen wanted her to do so, so she was let go. Villette was banished for life. Lamotte, the countessโ husband, had escaped to England, and was condemned to the galleys in his absence, which didnโt hurt him much. Cagliostro was acquitted. But Jeanne was sentenced to be whipped, branded on the shoulder with the letter V for Voleuse (thief), and banished.
This sentence was executed in full, but with great difficulty; for the woman turned perfectly furious on the public scaffold, flew at the hangman like a tiger, bit pieces out of his hands, shrieked, cursed, rolled on the floor, kicked, squirmed and jumped, until they held her by brute force, tore down her dress, and the red hot iron going aside as she struggled, plunged full into her snowy white breast, planting there indelibly the horrible black V, while she yelled like a fiend under the torment of the smoking brand. She fled away to England, lived there some time in dissolute courses, and is said to have died in consequence of falling out of a window when drunk, or as another account states, of being flung out by the companions of her orgy, whom she had stung to fury by her frightful scolding. Before her death she put forth one or two memoirsโ โfalse, scandalous things.
The unfortunate Queen never entirely escaped some shadow of disrepute from the necklace business. For to the very last, both on the trial and afterwards, Jeanne de Lamotte impudently stuck to it that at least the Queen had known about the trick played on the Cardinal at the Trianon, and had in fact been hidden close by and saw and laughed heartily at the whole interview. So sore and morbid was the condition of the public mind in France in those days, when symptoms of the coming Revolution were breaking out one very side, that this odious story found many and willing believers.
XLIIThe Count de St. Germain, sage, prophet, and magician.
Superior to Cagliostro, even in accomplishments, and second to him in notoriety only, was that human nondescript, the so-called Count de St. Germain, whom Fredrick the Great called, โa man no one has ever been able to make out.โ
The Marquis de Crequy declares that St. Germain was an Alsatian Jew, Simon Wolff by name, and born at Strasburg about the close of the seventeenth or the beginning of the eighteenth century; others insist that he was a Spanish Jesuit named Aymar; and others again intimate that his true title was the Marquis de Betmar, and that he was a native of Portugal. The most plausible theory, however, makes him the natural son of an Italian princess, and fixes his birth at San Germano, in Savoy, about the year 1710; his ostensible father being one Rotondo, a tax-collector of that district.
This supposition is borne out by the fact that he spoke all his many languages with an Italian accent. It was about the year 1750 that he first began to be heard of in Europe as the Count St. Germain, and put forth the astounding pretensions that soon gave him celebrity over the whole continent. The celebrated Marquis de Belleisle made his acquaintance about that time in Germany, and brought him to Paris, where he was introduced to Madame de Pompadour, whose favor he very quickly gained. The influence of
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