The Humbugs of the World by P. T. Barnum (best contemporary novels .TXT) 📕
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“Humbug … I won’t believe it,” is Scrooge’s response when confronted by the ghost of his dead partner Jacob Marley in A Christmas Carol, and just as surely as Dickens knows that ghosts are humbugs, so too does P. T. Barnum, writing a generation later. For Barnum, humbug begins in the Garden of Eden with the temptation of Eve, and permeates all of history, through every age and in every nation, right down to his own time, where the “Great Spirit Postmaster” publishes ghost letters from veterans recently perished in the Civil War.
Barnum himself was often called the “Prince of Humbugs,” but he was no cynic. In this book he sets out to make his fellow citizens a little wiser via a catalog of colorful characters and events, and mocking commentaries about how a sensible person should be more skeptical. He goes after all kinds of classic humbugs like ghosts, witches, and spiritualists, but he also calls humbug on shady investment schemes, hoaxes, swindlers, guerrilla marketers, and political dirty tricksters, before shining a light on the patent medicines of his day, impure foods, and adulterated drinks. As a raconteur, Barnum is conversational and avuncular, sharing the wisdom of his years and opening an intimate window into the New England of the mid-19th century.
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- Author: P. T. Barnum
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A grand ball and supper concluded this night of splendor, and Riza Bey was fairly launched at the French court; every member of which, to please the King, tried to outvie his compeers in the assiduity of his attentions, and the value of the books, pictures, gems, equipages, arms, etc., which they heaped upon the illustrious Persian. The latter gentleman very quietly smoked his pipe and lounged on his divan before company, and diligently packed up the goods when he and his “jolly companions” were left alone. The presents of the Shah had not yet arrived, but were daily expected via Marseilles, and from time to time the olive-colored suite was diminished by the departure of one of the number with his chest on a special mission (so stated) to England, Austria, Portugal, Spain, and other European powers.
In the meantime, the Bey was fêted in all directions, with every species of entertainment, and it was whispered that the fair ones of that dissolute court were, from the first, eager in the bestowal of their smiles. The King favored his Persian pet with numerous personal interviews, at which, in broken French, the Envoy unfolded the most imposing schemes of Oriental conquest and commerce that his master was cordially willing to share with his great brother of France. At one of these chatty tête-á-têtes, the munificent Riza Bey, upon whom the King had already conferred his own portrait set in diamonds, and other gifts worth several millions of francs, placed in the Royal hand several superb fragments of opal and turquoise said to have been found in a district of country bordering on the Caspian sea, which teemed with limitless treasures of the same kind, and which the Shah of Persia proposed to divide with France for the honor of her alliance. The king was enchanted; for these mere specimens, as they were deemed, must, if genuine, be worth in themselves a mint of money; and a province full of such—why, the thought was charming!
Thus the great Kingfish was fairly hooked, and Riza Bey could take his time. The golden tide that flowed in to him did not slacken, and his own expenses were all provided for at the Tuileries. The only thing remaining to be done was a grand foray on the tradesmen of Paris, and this was splendidly executed. The most exquisite wares of all descriptions were gathered in, without mention of payment; and one by one the Persian phalanx distributed itself through Europe until only two or three were left with the Ambassador.
At length, word was sent to Versailles that the gifts from the Shah had come, and a day was appointed for their presentation. The day arrived, and the Hall of Audience was again thrown open. All was jubilee; the King and the court waited, but no Persian—no Riza Bey—no presents from the Shah!
That morning three men, without either caftans or robes, but very much resembling the blacklegs of the day in their attire and deportment, had left the Tuileries at daylight with a bag and a bundle, and returned no more. They were Riza Bey and his last bodyguard; the bag and the bundle were the smallest in bulk but the most precious in value of a month’s successful plunder. The turquoises and opals left with the King turned out, upon close inspection, to be a new and very ingenious variety of colored glass, now common enough, and then worth, if anything, about thirty cents in cash.
Of course, a hue and cry was raised in all directions, but totally in vain. Riza Bey, the Persian Shah, and the gentlemen in flowerpots, had “gone glimmering through the dream of things that were.” L’etat c’est moi had been sold for thirty cents! It was afterward believed that a noted barber and suspected bandit at Leghorn, who had once really traveled in Persia, and there picked up the knowledge and the ready money that served his turn, was the perpetrator of this pretty joke and speculation, as he disappeared from his native city about the time of the embassy in France, and did not return.
All Europe laughed heartily at the Grand Monarque and his fair court-dames, and “An Embassy from Persia” was for many years thereafter an expression similar to “Walker!” in English, or “Buncombe!” in American conversation, when the party using it seeks to intimate that the color of his optics is not a distinct pea-green!
Part IX Religious Humbugs XLIVDiamond cut diamond; or, yankee superstitions—Matthias the impostor—New York follies thirty years ago.
There is a story that on a great and solemn public occasion of the Romish Church, a Pope and a Cardinal were, with long faces, performing some of the gyrations of the occasion, when, instead of a pious ejaculation and reply, which were down in the program, one said to the other gravely, in Latin “mundus vult decipi;” and the other replied, with equal gravity and learning, “decipiatur ergo:” that is, “All the world chooses to be fooled.”—“Let it be fooled then.”
This seems, perhaps, a reasonable way for priests to talk about ignorant Italians. It may seem inapplicable to cool, sharp, school-trained Protestant Yankees. It is not, however—at least, not entirely. Intelligent Northerners have, sometimes, superstition enough in them to make a first-class Popish
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