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rather lack of formation, are no match in hand-to-hand fighting for the well-disciplined, fully-armed warriors of the Shemitish cities. The natives of Khauran would perhaps welcome this conquest, since the nomads could deal with them no more harshly than their present masters, and even total extermination would be preferable to the suffering they have to endure. But they are so cowed and helpless that they could give no aid to the invaders.

โ€œTheir plight is most wretched. Taramis, apparently possessed of a demon, stops at nothing. She has abolished the worship of Ishtar, and turned the temple into a shrine of idolatry. She has destroyed the ivory image of the goddess which these eastern Hyborians worship (and which, inferior as it is to the true religion of Mitra which we Western nations recognize, is still superior to the devil-worship of the Shemites) and filled the temple of Ishtar with obscene images of every imaginable sortโ โ€”gods and goddesses of the night, portrayed in all the salacious and perverse poses and with all the revolting characteristics that a degenerate brain could conceive. Many of these images are to be identified as foul deities of the Shemites, the Turanians, the Vendhyans, and the Khitans, but others are reminiscent of a hideous and half-remembered antiquity, vile shapes forgotten except in the most obscure legends. Where the queen gained the knowledge of them I dare not even hazard a guess.

โ€œShe has instituted human sacrifice, and since her mating with Constantius, no less then five hundred men, women and children have been immolated. Some of these have died on the altar she has set up in the temple, herself wielding the sacrificial dagger, but most have met a more horrible doom.

โ€œTaramis has placed some sort of monster in a crypt in the temple. What it is, and whence it came, none knows. But shortly after she had crushed the desperate revolt of her soldiers against Constantius, she spent a night alone in the desecrated temple, alone except for a dozen bound captives, and the shuddering people saw thick, foul-smelling smoke curling up from the dome, heard all night the frenetic chanting of the queen, and the agonized cries of her tortured captives; and toward dawn another voice mingled with these soundsโ โ€”a strident, inhuman croaking that froze the blood of all who heard.

โ€œIn the full dawn Taramis reeled drunkenly from the temple, her eyes blazing with demoniac triumph. The captives were never seen again, nor the croaking voice heard. But there is a room in the temple into which none ever goes but the queen, driving a human sacrifice before her. And this victim is never seen again. All know that in that grim chamber lurks some monster from the black night of ages, which devours the shrieking humans Taramis delivers up to it.

โ€œI can no longer think of her as a mortal woman, but as a rabid she-fiend, crouching in her blood-fouled lair amongst the bones and fragments of her victims, with taloned, crimsoned fingers. That the gods allow her to pursue her awful course unchecked almost shakes my faith in divine justice.

โ€œWhen I compare her present conduct with her deportment when first I came to Khauran, seven months ago, I am confused with bewilderment, and almost inclined to the belief held by many of the peopleโ โ€”that a demon has possessed the body of Taramis. A young soldier, Valerius, had another belief. He believed that a witch had assumed a form identical with that of Khauranโ€™s adored ruler. He believed that Taramis had been spirited away in the night, and confined in some dungeon, and that this being ruling in her place was but a female sorcerer. He swore that he would find the real queen, if she still lived, but I greatly fear that he himself has fallen victim to the cruelty of Constantius. He was implicated in the revolt of the palace guards, escaped and remained in hiding for some time, stubbornly refusing to seek safety abroad, and it was during this time that I encountered him and he told me his beliefs.

โ€œBut he has disappeared, as so many have, whose fate one dares not conjecture, and I fear he has been apprehended by the spies of Constantius.

โ€œBut I must conclude this letter and slip it out of the city by means of a swift carrier-pigeon, which will carry it to the post whence I purchased it, on the borders of Koth. By rider and camel-train it will eventually come to you. I must haste, before dawn. It is late, and the stars gleam whitely on the gardened roofs of Khauran. A shuddering silence envelops the city, in which I hear the throb of a sullen drum from the distant temple. I doubt not that Taramis is there, concocting more devilry.โ€

But the savant was incorrect in his conjecture concerning the whereabouts of the woman he called Taramis. The girl whom the world knew as queen of Khauran stood in a dungeon, lighted only by a flickering torch which played on her features, etching the diabolical cruelty of her beautiful countenance.

On the bare stone floor before her crouched a figure whose nakedness was scarcely covered with tattered rags.

This figure Salome touched contemptuously with the upturned toe of her gilded sandal, and smiled vindictively as her victim shrank away.

โ€œYou do not love my caresses, sweet sister?โ€

Taramis was still beautiful, in spite of her rags and the imprisonment and abuse of seven weary months. She did not reply to her sisterโ€™s taunts, but bent her head as one grown accustomed to mockery.

This resignation did not please Salome. She bit her red lip, and stood tapping the toe of her shoe against the floor as she frowned down at the passive figure. Salome was clad in the barbaric splendor of a woman of Shushan. Jewels glittered in the torchlight on her gilded sandals, on her gold breastplates and the slender chains that held them in place. Gold anklets clashed as she moved, jeweled bracelets weighted her bare arms. Her

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