The Lives of the Caesars by Suetonius (speld decodable readers .txt) π
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Suetonius was a Roman historian born in about 69 AD, shortly after the death of the emperor Nero. This book, detailing the lives of the twelve Roman emperors who were known as βCaesarββsome by a family connection to Julius Caesar, some just as a titleβis considered to be Suetoniusβ most important work.
The Lives of the Caesars is a detailed account of the often dramatic lives of these emperors, whose abilities and morals varied enormously; from the capable, stable Augustus, to the insane Caligula. Several of these men died violently either by their own hand or by assassins. Suetonius, though, is careful to give credit where it is due, outlining the better actions and laws of each alongside an account of the crimes and immoralities they also carried out.
This turbulent period of Roman history has often been depicted in fiction and in media, drawing on the work of Suetonius and other contemporary historians. For example, Robert Gravesβ novel I, Claudius (1934), which was made into a highly-controversial television series by the BBC in 1976.
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- Author: Suetonius
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To matricide he added the murder of his aunt. When he once visited her as she was confined to her bed from costiveness, and she, as old ladies will, stroking his downy beard (for he was already well grown) happened to say fondly: βAs soon as I receive this,673 I shall gladly die,β he turned to those with him and said as if in jest: βIβll take it off at once.β Then he bade the doctors give the sick woman an overdose of physic and seized her property before she was cold, suppressing her will, that nothing might escape him.
Besides Octavia he later took two wives, Poppaea Sabina, daughter of an ex-quaestor and previously married to a Roman knight, and then Statilia Messalina, daughter of the great-granddaughter of Taurus, who had been twice consul and awarded a triumph. To possess the latter he slew her husband Atticus Vestinus while he held the office of consul. He soon grew tired of living with Octavia, and when his friends took him to task, replied that βshe ought to be content with the insignia of wifehood.β674 Presently after several vain attempts to strangle her, he divorced her on the ground of barrenness, and when the people took it ill and openly reproached him, he banished her besides; and finally he had her put to death on a charge of adultery that was so shameless and unfounded, that when all who were put to the torture maintained her innocence, he bribed his former preceptor Anicetus675 to make a pretended confession that he had violated her chastity by a stratagem. He dearly loved Poppaea, whom he married twelve days after his divorce from Octavia, yet he caused her death too by kicking her when she was pregnant and ill, because she had scolded him for coming home late from the races. By her he had a daughter, Claudia Augusta, but lost her when she was still an infant.
Indeed there is no kind of relationship that he did not violate in his career of crime. He put to death Antonia, daughter of Claudius,676 for refusing to marry him after Poppaeaβs death, charging her with an attempt at revolution; and he treated in the same way all others who were in any way connected with him by blood or by marriage. Among these was the young Aulus Plautius, whom he forcibly defiled before his death, saying βLet my mother come now and kiss my successor,β openly charging that Agrippina had loved Plautius and that this had roused him to hopes of the throne. Rufrius Crispinus, a mere boy, his stepson and the child of Poppaea, he ordered to be drowned by the childβs own slaves while he was fishing, but it was said that he used to play at being a general and an emperor. He banished his nurseβs son Tuscus, because when procurator in Egypt, he had bathed in some baths which were built for a visit of Neroβs. He drove his tutor Seneca to suicide, although when the old man often pleaded to be allowed to retire and offered to give up his estates,677 he had sworn most solemnly that he did wrong to suspect him and that he would rather die than harm him. He sent poison to Burrus, prefect of the Guard, in place of a throat medicine which he had promised him. The old and wealthy freedmen who had helped him first to his adoption and later to the throne, and aided him by their advice,678 he killed by poison, administered partly in their food and partly in their drink.
Those outside his family he assailed with no less cruelty. It chanced that a comet679 had begun to appear on several successive nights, a thing which is commonly believed to portend the death of great rulers. Worried by this, and learning from the astrologer Balbillus that kings usually averted such omens by the death of some distinguished man, thus turning them from themselves upon the heads of the nobles, he resolved on the death of all the eminent men of the State; but the more firmly, and with some semblance of justice, after the discovery of two conspiracies. The earlier and more dangerous of these was that of Piso at Rome; the other was set on foot by Vinicius at Beneventum and detected there. The conspirators made their defence in triple sets of fetters, some voluntarily admitting their guilt, some even making a favour of it, saying that there was no way except by death that they could help a man disgraced by every kind of wickedness.680 The children of those who were condemned were banished or put to death by poison or starvation; a number are known to have been slain all together at a single meal along with their preceptors and attendants,681 while others were prevented from earning their daily bread.
After this he showed neither discrimination nor moderation in putting to death whomsoever he pleased on any pretext whatever. To mention but a few instances,
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