Clarissa Harlowe by Samuel Richardson (e reader manga .txt) π
Description
Clarissa Harlowe, or The History of a Young Lady is one of the longest novels in the English language. Written by Samuel Richardson over a period of several years and published in 1748, it is composed entirely of letters. Though this may seem daunting, the novel is highly regarded and is considered by many critics as one of the greatest works of English literature, appearing in several lists of the best British novels ever written.
The novel tells the story of young Clarissa, eighteen years of age at the start of the novel. She is generally regarded by her family, neighbors, and friends as the most virtuous and kind young woman they know. But she is drawn into correspondence with Richard Lovelace, a well-born, rich young man regarded as something of a rake, when she attempts to reconcile a dispute between Lovelace and her rash brother. Lovelace, imagining this indicates her love for him, carries out a series of strategems which result in him essentially abducting her from her family, from whom Clarissa then becomes estranged.
Much of the correspondence consists of the letters between Clarissa and her close friend Anna Howe, and between Lovelace and his friend Jack Belford, to whom he confesses all of his strategems and βinventionsβ in his assault on Clarissaβs honor.
The novel is thus a fascinating study of human nature. Much of Lovelaceβs actions and attitudes towards women are regrettably only too familiar to modern readers. And while Clarissa herself may be a little too good to be true, nevertheless she is shown as having some flaws which lead to a tragic outcome.
This Standard Ebooks edition is based on the 9-volume Chapman and Hall edition of 1902.
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- Author: Samuel Richardson
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I have said, that I think Mr. Lovelace a vindictive man: upon my word, I have sometimes doubted, whether his perseverance in his addresses to me has not been the more obstinate, since he has found himself so disagreeable to my friends. From that time I verily think he has been the more fervent in them; yet courts them not, but sets them at defiance. For this indeed he pleads disinterestedness (I am sure he cannot politeness); and the more plausibly, as he is apprised of the ability they have to make it worth his while to court them. βTis true he has declared, and with too much reason, (or there would be no bearing him), that the lowest submissions on his part would not be accepted; and to oblige me, has offered to seek a reconciliation with them, if I would give him hope of success.
As to his behaviour at church, the Sunday before last, I lay no stress upon that, because I doubt there was too much outward pride in his intentional humility, or Shorey, who is not his enemy, could not have mistaken it.
I do not think him so deeply learned in human nature, or in ethics, as some have thought him. Donβt you remember how he stared at the following trite observations, which every moralist could have furnished him with? Complaining as he did, in a half-menacing strain, of the obloquies raised against himβ ββThat if he were innocent, he should despise the obloquy: if not, revenge would not wipe off his guilt.β βThat nobody ever thought of turning a sword into a sponge!β βThat it was in his own power by reformation of an error laid to his charge by an enemy, to make that enemy one of his best friends; and (which was the noblest revenge in the world) against his will; since an enemy would not wish him to be without the faults he taxed him with.β
But the intention, he said, was the wound.
How so, I asked him, when that cannot wound without the application? βThat the adversary only held the sword: he himself pointed it to his breast:β βAnd why should he mortally resent that malice, which he might be the better for as long as he lived?ββ βWhat could be the reading he has been said to be master of, to wonder, as he did, at these observations?
But, indeed, he must take pleasure in revenge; and yet holds others to be inexcusable for the same fault. He is not, however, the only one who can see how truly blamable those errors are in another, which they hardly think such in themselves.
From these considerations, from these overbalances, it was, that I said, in a former, that I would not be in love with this man for the world: and it was going further than prudence would warrant, when I was for compounding with you, by the words conditional liking, which you so humorously rally.
Well but, methinks you say, what is all this to the purpose? This is still but reasoning: but, if you are in love, you are: and love, like the vapours, is the deeper rooted for having no sufficient cause assignable for its hold. And so you call upon me again to have no reserves, and so-forth.
Why then, my dear, if you will have it, I think, that, with all his preponderating faults, I like him better than I ever thought I should like him; and, those faults considered, better perhaps than I ought to like him. And I believe, it is possible for the persecution I labour under to induce me to like him still moreβ βespecially while I can recollect to his advantage our last interview, and as every day produces stronger instances of tyranny, I will call it, on the other side.β βIn a word, I will frankly own (since you cannot think anything I say too explicit) that were he now but a moral man, I would prefer him to all the men I ever saw.
So that this is but conditional liking still, youβll say: nor, I hope, is it more. I never was in love as it is called; and whether this be it, or not, I must submit to you. But will venture to think it, if it be, no such mighty monarch, no such unconquerable power, as I have heard it represented; and it must have met with greater encouragement than I think I have given it, to be absolutely unconquerableβ βsince I am persuaded, that I could yet, without a throb, most willingly give up the one man to get rid of the other.
But now to be a little more serious with you: if, my dear, my particularly-unhappy situation had driven (or led me, if you please) into a liking of the man; and if that liking had, in your opinion, inclined me to love him, should you, whose mind is susceptible of the most friendly impressions, who have such high notions of the delicacy which ought to be observed by our sex in these matters, and who actually do enter so deeply into the distresses of one you loveβ βshould you have pushed so far that unhappy friend on so very nice a subject?β βEspecially, when I aimed not (as you could prove by fifty instances, it seems) to guard against being found out. Had you rallied me by word of mouth in the manner you do, it might have been more in character; especially, if your friendβs distresses had been surmounted, and if she had affected prudish airs
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