The Last of the Mohicans by James Fenimore Cooper (best autobiographies to read txt) 📕

language of the Wyandots, or Hurons; his words were, consequently, unintelligible to Heyward, though they seemed, by the gestures that accompanied them, to be uttered more in courtesy than anger. The latter shook his head, and made a gesture indicative of his inability to reply.

“Do none of my brothers speak the French or the English?” he said, in the former language, looking about him from countenance to countenance, in hopes of finding a nod of assent.

Though more than one had turned, as if to catch the meaning of his words, they remained unanswered.

“I should be grieved to think,” continued Duncan, speaking slowly, and using the simplest French of which he was the master, “to believe that none of this wise and brave nation understand the language that the Grand Monarque uses when he talks to his children. His heart would be heavy did he believe his red warriors paid him so little respect!”

A long and grave pause succeeded, during which no movement of a limb, nor any expression of an eye, betrayed the expression produced by his remark. Duncan, who knew that silence was a virtue among his hosts, gladly had recourse to the custom, in order to arrange his ideas. At length the same warrior who had before addressed him replied, by dryly demanding, in the language of the Canadas:

“When our Great Father speaks to his people, is it with the tongue of a Huron?”

“He knows no difference in his children, whether the color of the skin be red, or black, or white,” returned Duncan, evasively; “though chiefly is he satisfied with the brave Hurons.”

“In what manner will he speak,” demanded the wary chief, “when the runners count to him the scalps which five nights ago grew on the heads of the Yengeese?”

“They were his enemies,” said Duncan, shuddering involuntarily; “and doubtless, he will say, it is good; my Hurons are very gallant.”

“Our Canada father does not think it. Instead of looking forward to reward his Indians, his eyes are turned backward. He sees the dead Yengeese, but no Huron. What can this mean?”

“A great chief, like him, has more thoughts than tongues. He looks to see that no enemies are on his trail.”

“The canoe of a dead warrior will not float on the Horican,” returned the savage, gloomily. “His ears are open to the Delawares, who are not our friends, and they fill them with lies.”

“It cannot be. See; he has bid me, who am a man that knows the art of healing, to go to his children, the red Hurons of the great lakes, and ask if any are sick!”

Another silence succeeded this annunciation of the character Duncan had assumed. Every eye was simultaneously bent on his person, as if to inquire into the truth or falsehood of the declaration, with an intelligence and keenness that caused the subject of their scrutiny to tremble for the result. He was, however, relieved again by the former speaker.

“Do the cunning men of the Canadas paint their skins?” the Huron coldly continued; “we have heard them boast that their faces were pale.”

“When an Indian chief comes among his white fathers,” returned Duncan, with great steadiness, “he lays aside his buffalo robe, to carry the shirt that is offered him. My brothers have given me paint and I wear it.”

A low murmur of applause announced that the compliment of the tribe was favorably received. The elderly chief made a gesture of commendation, which was answered by most of his companions, who each threw forth a hand and uttered a brief exclamation of pleasure. Duncan began to breathe more freely, believing that the weight of his examination was past; and, as he had already prepared a simple and probable tale to support his pretended occupation, his hopes of ultimate success grew brighter.

After a silence of a few moments, as if adjusting his thoughts, in order to make a suitable answer to the declaration their guests had just given, another warrior arose, and placed himself in an attitude to speak. While his lips were yet in the act of parting, a low but fearful sound arose from the forest, and was immediately succeeded by a high, shrill yell, that was drawn out, until it equaled the longest and most plaintive howl of the wolf. The sudden and terrible interruption caused Duncan to start from his seat, unconscious of everything but the effect produced by so frightful a cry. At the same moment, the warriors glided in a body from the lodge, and the outer air was filled with loud shouts, that nearly drowned those awful sounds, which were still ringing beneath the arches of the woods. Unable to command himself any longer, the youth broke from the place, and presently stood in the center of a disorderly throng, that included nearly everything having life, within the limits of the encampment. Men, women, and children; the aged, the inform, the active, and the strong, were alike abroad, some exclaiming aloud, others clapping their hands with a joy that seemed frantic, and all expressing their savage pleasure in some unexpected event. Though astounded, at first, by the uproar, Heyward was soon enabled to find its solution by the scene that followed.

There yet lingered sufficient light in the heavens to exhibit those bright openings among the treetops, where different paths left the clearing to enter the depths of the wilderness. Beneath one of them, a line of warriors issued from the woods, and advanced slowly toward the dwellings. One in front bore a short pole, on which, as it afterwards appeared, were suspended several human scalps. The startling sounds that Duncan had heard were what the whites have not inappropriately called the “death-hallo”; and each repetition of the cry was intended to announce to the tribe the fate of an enemy. Thus far the knowledge of Heyward assisted him in the explanation; and as he now knew that the interruption was caused by the unlooked-for return of a successful war-party, every disagreeable sensation was quieted in