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him to the Embassy⁠—and in a state of indescribable mutilation. He seemed to rally for a time under careful treatment, but he never again uttered a coherent word. It was only from his delirious ravings that any idea was formed of what had really occurred.

Shorthand notes were taken of some of the utterances of his delirium. Afterwards they were submitted to me. I remembered the substance of them quite well, and when Mr. Lessingham began to tell me of his own hideous experiences they came back to me more clearly still. Had I laid those notes before him I have little doubt but that he would have immediately perceived that seventeen years after the adventure which had left such an indelible scar upon his own life, this youth⁠—he was little more than a boy⁠—had seen the things which he had seen, and suffered the nameless agonies and degradations which he had suffered. The young man was perpetually raving about some indescribable den of horror which was own brother to Lessingham’s temple and about some female monster, whom he regarded with such fear and horror that every allusion he made to her was followed by a convulsive paroxysm which taxed all the ingenuity of his medical attendants to bring him out of. He frequently called upon his sisters by name, speaking of them in a manner which inevitably suggested that he had been an unwilling and helpless witness of hideous tortures which they had undergone; and then he would rise in bed, screaming, “They’re burning them! they’re burning them! Devils! devils!” And at those times it required all the strength of those who were in attendance to restrain his maddened frenzy.

The youth died in one of these fits of great preternatural excitement, without, as I have previously written, having given utterance to one single coherent word, and by some of those who were best able to judge it was held to have been a mercy that he did die without having been restored to consciousness. And, presently, tales began to be whispered, about some idolatrous sect, which was stated to have its headquarters somewhere in the interior of the country⁠—some located it in this neighbourhood, and some in that⁠—which was stated to still practise, and to always have practised, in unbroken historical continuity, the debased, unclean, mystic, and bloody rites, of a form of idolatry which had had its birth in a period of the world’s story which was so remote, that to all intents and purposes it might be described as prehistoric.

While the ferment was still at its height, a man came to the British Embassy who said that he was a member of a tribe which had its habitat on the banks of the White Nile. He asserted that he was in association with this very idolatrous sect⁠—though he denied that he was one of the actual sectaries. He did admit, however, that he had assisted more than once at their orgies, and declared that it was their constant practice to offer young women as sacrifices⁠—preferably white Christian women, with a special preference, if they could get them, to young English women. He vowed that he himself had seen with his own eyes, English girls burnt alive. The description which he gave of what preceded and followed these foul murders appalled those who listened. He finally wound up by offering, on payment of a stipulated sum of money, to guide a troop of soldiers to this den of demons, so that they should arrive there at a moment when it was filled with worshippers, who were preparing to participate in an orgy which was to take place during the next few days.

His offer was conditionally accepted. He was confined in an apartment with one man on guard inside and another on guard outside the room. That night the sentinel without was startled by hearing a great noise and frightful screams issuing from the chamber in which the native was interned. He summoned assistance. The door was opened. The soldier on guard within was stark, staring mad⁠—he died within a few months, a gibbering maniac to the end. The native was dead. The window, which was a very small one, was securely fastened inside and strongly barred without. There was nothing to show by what means entry had been gained. Yet it was the general opinion of those who saw the corpse that the man had been destroyed by some wild beast. A photograph was taken of the body after death, a copy of which is still in my possession. In it are distinctly shown lacerations about the neck and the lower portion of the abdomen, as if they had been produced by the claws of some huge and ferocious animal. The skull is splintered in half-a-dozen places, and the face is torn to rags.

That was more than three years ago. The whole business has remained as great a mystery as ever. But my attention has once or twice been caught by trifling incidents, which have caused me to more than suspect that the wild tale told by that murdered native had in it at least the elements of truth; and which have even led me to wonder if the trade in kidnapping was not being carried on to this very hour, and if women of my own flesh and blood were not still being offered up on that infernal altar. And now, here was Paul Lessingham, a man of worldwide reputation, of great intellect, of undoubted honour, who had come to me with a wholly unconscious verification of all my worst suspicions!

That the creature spoken of as an Arab⁠—and who was probably no more an Arab than I was, and whose name was certainly not Mohamed el Kheir!⁠—was an emissary from that den of demons, I had no doubt. What was the exact purport of the creature’s presence in England was another question, Possibly part of the intention was the destruction of Paul Lessingham, body, soul and spirit; possibly another

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