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no lack of churches.”

Ernest felt the force of this, and Pryer saw that he wavered.

β€œWe are living,” he continued more genially, β€œin an age of transition, and in a country which, though it has gained much by the Reformation, does not perceive how much it has also lost. You cannot and must not hawk Christ about in the streets as though you were in a heathen country whose inhabitants had never heard of him. The people here in London have had ample warning. Every church they pass is a protest to them against their lives, and a call to them to repent. Every church-bell they hear is a witness against them, everyone of those whom they meet on Sundays going to or coming from church is a warning voice from God. If these countless influences produce no effect upon them, neither will the few transient words which they would hear from you. You are like Dives, and think that if one rose from the dead they would hear him. Perhaps they might; but then you cannot pretend that you have risen from the dead.”

Though the last few words were spoken laughingly, there was a sub-sneer about them which made Ernest wince; but he was quite subdued, and so the conversation ended. It left Ernest, however, not for the first time, consciously dissatisfied with Pryer, and inclined to set his friend’s opinion on one side⁠—not openly, but quietly, and without telling Pryer anything about it.

LVII

He had hardly parted from Pryer before there occurred another incident which strengthened his discontent. He had fallen, as I have shown, among a gang of spiritual thieves or coiners, who passed the basest metal upon him without his finding it out, so childish and inexperienced was he in the ways of anything but those back eddies of the world, schools and universities. Among the bad threepenny pieces which had been passed off upon him, and which he kept for small hourly disbursement, was a remark that poor people were much nicer than the richer and better educated. Ernest now said that he always travelled third class not because it was cheaper, but because the people whom he met in third class carriages were so much pleasanter and better behaved. As for the young men who attended Ernest’s evening classes, they were pronounced to be more intelligent and better ordered generally than the average run of Oxford and Cambridge men. Our foolish young friend having heard Pryer talk to this effect, caught up all he said and reproduced it more suo.

One evening, however, about this time, whom should he see coming along a small street not far from his own but, of all persons in the world, Towneley, looking as full of life and good spirits as ever, and if possible even handsomer than he had been at Cambridge. Much as Ernest liked him he found himself shrinking from speaking to him, and was endeavouring to pass him without doing so when Towneley saw him and stopped him at once, being pleased to see an old Cambridge face. He seemed for the moment a little confused at being seen in such a neighbourhood, but recovered himself so soon that Ernest hardly noticed it, and then plunged into a few kindly remarks about old times. Ernest felt that he quailed as he saw Towneley’s eye wander to his white necktie and saw that he was being reckoned up, and rather disapprovingly reckoned up, as a parson. It was the merest passing shade upon Towneley’s face, but Ernest had felt it.

Towneley said a few words of common form to Ernest about his profession as being what he thought would be most likely to interest him, and Ernest, still confused and shy, gave him for lack of something better to say his little threepenny-bit about poor people being so very nice. Towneley took this for what it was worth and nodded assent, whereon Ernest imprudently went further and said β€œDon’t you like poor people very much yourself?”

Towneley gave his face a comical but good-natured screw, and said quietly, but slowly and decidedly, β€œNo, no, no,” and escaped.

It was all over with Ernest from that moment. As usual he did not know it, but he had entered none the less upon another reaction. Towneley had just taken Ernest’s threepenny-bit into his hands, looked at it and returned it to him as a bad one. Why did he see in a moment that it was a bad one now, though he had been unable to see it when he had taken it from Pryer? Of course some poor people were very nice, and always would be so, but as though scales had fallen suddenly from his eyes he saw that no one was nicer for being poor, and that between the upper and lower classes there was a gulf which amounted practically to an impassable barrier.

That evening he reflected a good deal. If Towneley was right, and Ernest felt that the β€œNo” had applied not to the remark about poor people only, but to the whole scheme and scope of his own recently adopted ideas, he and Pryer must surely be on a wrong track. Towneley had not argued with him; he had said one word only, and that one of the shortest in the language, but Ernest was in a fit state for inoculation, and the minute particle of virus set about working immediately.

Which did he now think was most likely to have taken the juster view of life and things, and whom would it be best to imitate, Towneley or Pryer? His heart returned answer to itself without a moment’s hesitation. The faces of men like Towneley were open and kindly; they looked as if at ease themselves, and as though they would set all who had to do with them at ease as far as might be. The faces of Pryer and his friends were not like this. Why had he

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