Short Fiction by Leo Tolstoy (book reader for pc TXT) 📕

let the hut be put in order; we shall be always grateful for your kindness: but no, not for anything, would we spend our last days anywhere else. Let us stay here and say our prayers,” he continued, bowing low; “do not take us from our nest, kind sir.”133

All the time that Churis was speaking, there was heard in the place under the loft, where his wife was standing, sobs growing more and more violent; and when the husband said “kind sir,” she suddenly darted forward, and with tears in her eyes threw herself at the bárin’s feet.

“Don’t destroy us, benefactor; you are our father, you are our mother! Where are you going to move us to? We are old folks; we have no one to help us. You are to us as God is,” lamented the old woman.

Nekhliudof leaped up from the bench, and was going to lift the old woman; but she, with a sort of passionate despair, beat her forehead on the earth floor, and pushed aside the master’s hand.

“What is the matter with you? Get up, I beg of you. If you don’t wish to go, it is not necessary. I won’t oblige you to,” said he, waving his hand, and retreating to the door.

When Nekhliudof sat down on the bench again, and silence was restored in the room, interrupted only by the sobs of the old woman, who was once more busy under the loft, and was wiping away her tears with the sleeves of her shirt, the young proprietor began to comprehend what was meant for the peasant and his wife by the dilapidated little hut, the crumbling well with the filthy pool, the decaying stalls and sheds, and the broken willows which could be seen before the crooked window; and the feeling that arose in him was burdensome, melancholy, and touched with shame.

“Why didn’t you tell the Commune last Sunday, Iván, that you needed a new hut? I don’t know, now, how to help you. I told you all at the first meeting, that I had come to live in the country, and devote my life to you, that I was ready to deprive myself of everything to make you happy and contented; and I vowed before God, now, that I would keep my word,” said the young proprietor, not knowing that such a manner of opening the heart is incapable of arousing faith in anyone, and especially in the Russian, who loves not words but deeds, and is reluctant to be stirred up by feelings, no matter how beautiful they may be.

But the simple-hearted young man was so pleased with this feeling that he experienced, that he could not help speaking.

Churis leaned his head to one side, and slowly blinking, listened with constrained attention to his master, as to a man to whom he must needs listen, even though he says things not entirely good, and absolutely foreign to his way of thinking.

“But you see I cannot do all that everybody asks of me. If I did not refuse some who ask me for wood, I myself should be left without any, and I could not give to those who really needed. When I made this rule, I did it for the regulation of the peasants’ affairs; and I put it entirely in the hands of the Commune. This wood now is not mine, but yours, you peasants’, and I cannot any longer dispose of it; but the Commune disposes of it, as you know. Come to the meeting tonight. I will tell the Commune about your request: if they are disposed to give you a new hut, well and good; but I haven’t any more wood. I wish with all my soul to help you; but if you aren’t willing to move, then it is no longer my affair, but the Commune’s. Do you understand me?”

“Many thanks for your kindness,” replied Churis in some agitation. “If you will give me some lumber, then we can make repairs. What is the Commune? It’s a well-known fact that⁠ ⁠…”

“No, you come.”

“I obey. I will come. Why shouldn’t I come? Only this thing is sure: I won’t ask the Commune.”

IV

The young proprietor evidently desired to ask some more questions of the peasants. He did not move from the bench; and he glanced irresolutely, now at Churis, now at the empty, unlighted stove.

“Well, have you had dinner yet?” he asked at last.

A mocking smile arose to Churis’s lips, as though it were ridiculous to him for his master to ask such foolish questions; he made no reply.

“What do you mean⁠—dinner, benefactor?” said the old woman, sighing deeply. “We’ve eaten a little bread; that’s our dinner. We couldn’t get any vegetables today so as to boil some soup,134 but we had a little kvass⁠—enough for the children.”

“Today was a fast-day for us, your excellency,” remarked Churis sarcastically, taking up his wife’s words. “Bread and onions; that’s the way we peasants live. Howsomever, praise be to the Lord, I have a little grain yet, thanks to your kindness; it’s lasted till now; but there’s plenty of our peasants as ain’t got any. Everywheres there’s scarcity of onions. Only a day or two ago they sent to Mikháïl the gardener, to get a bunch for a farthing: couldn’t get any anywheres. Haven’t been to God’s church scarcely since Easter. Haven’t had nothing to buy a taper for Mikóla [St. Nicholas] with.”

Nekhliudof, not by hearsay nor by trust in the words of others, but by the evidence of his own eyes, had long known the extreme depth of poverty into which his peasantry had sunken: but the entire reality was in such perfect contrast to his own bringing-up, the turn of his mind, and the course of his life, that in spite of himself he kept forgetting the truth of it; and every time when, as now, it was brought vividly, tangibly, before him, his heart was torn with