Q by Luther Blissett (poetry books to read txt) 📕

it within the borders it has attained so far. But the events of the past few years have taught this poor soldier of God that often what appears to be an evil can, in the great design of the Supreme one, be transformed to good. The marriage between heretical faith and the German princes is such that the former can no longer be dislodged by the latter, or by the alliances that they will seek to forge. They may reveal themselves to be our best allies against the Emperor, and even now one frequently encounters French envoys and ambassadors along the roads of the German moorlands. Certainly it is premature to expect the princes to go into battle against Charles right away, but neither would it be deranged to imagine such an occurrence in the future. I believe, my lord, that our calculations will reveal themselves over the course of time to be all the more acute and premonitory. If, therefore, the vicissitudes of the war in Italy turn to the advantage of the French, Your Lordship will be able to console himself with the thought that a few years hence Charles will risk seeing his own eastern territories crushed between the Turk and the Lutheran princes. Then his power would really start to look uncertain.

But there is a subtle evil creeping upon this unfortunate earth, about which I am about to bring you tidings.

The past few weeks have seen this city shaken by the suppression of the so-called Anabaptists. These blasphemers take to their extremes the perfidious doctrines of Luther. They refuse the baptism of children, maintaining that the Holy Spirit can be accepted only by the will of the believer who receives it; they reject the idea of ecclesiastical hierarchy and are united in communities, their pastors being elected by those same believers; they fail to recognise the doctrinal authority of the Church and consider the Scripture the only source of truth; but — and in this they are worse than Luther — they also refuse to obey the secular authorities and claim that they are the only Christian community to accomplish civic administration. Furthermore, they abhor wealth and all secular forms of worship — images, churches, holy vestments — in the name of the equality of all the descendants of Adam. They wish to subvert the world from head to toe, and it is not insignificant that many of those who have endured the peasant war have sympathised with them, espousing their cause.

The authorities have a hard task ahead of them repressing these men seduced by Satan, who convened here in Augsburg last month for a general synod. Fortunately, within a few days almost all of their leaders were imprisoned. They did not number among them men of the stature of Thomas M�ntzer, and nonetheless the danger that they represent is more serious than their actual numbers would lead one to imagine. Their heresies, in fact, seem to be spreading throughout the whole of South-Western Germany with extreme ease and speed. They prefer the lower classes, mechanical workers, still infected by the hate that they nurture with regard to their superiors. The populations of the countryside, ignorant and discontented, often participate in their rituals in the woods, yielding to the spell of Satan. Precisely because they are not chained to any civil or religious ordinances, these Anabaptists, who refer to each other as brethren, are able to propagate their own plagues more easily and rapidly than even Luther has been able to do in recent times; it is easy to predict that their numbers will grow, and that Anabaptism will soon enter the confines of this city. Wherever there is a discontented, hungry or ill-treated peasant or craftsman, there is a potential heretic.

That is why I shall not cease to collect information and to follow as closely as possible the fates of these unbelievers, to supply Your Lordship with new material to evaluate.

I have nothing further to say except that I kiss Your Lordship’s hands, imploring one to whom I owe such unbounded respect, to let me continue to lend these poor eyes to the cause of God.

Augsburg, the 17th day of September 1527

Your Lordship’s faithful servant,

Q.

Letter sent to Venice from the imperial city of Augsburg, addressed to Gianpietro Carafa, dated 1st October 1529.

To my most eminent lord Giovanni Pietro Carafa, in Venice.

My most honoured Lord, this servant’s soul is filled with gratitude and emotion at the possibility of appearing in Your presence. Do not fear that I might miss this appointment: peace has made the streets of Lombardy safer, and this fact, along with my urgent desire to see my lord, will make me speed my way as far as Bologna. My heart weeps to learn that His Holiness Pope Clement has concluded such a wretched deal with Charles, granting him this official coronation in Bologna; the victory over the French in Italy and now this pontifical acknowledgement will elevate Charles V to the rank of the greatest Caesars of antiquity, despite the fact that he does not possess a drop of their virtue and rectitude. He will command Italy at his whim, and in my opinion this union will see the Italian states, and this Pope above all, as impotent onlookers of the Emperor’s decisions. But that is enough: Vae victis, no more for the time being, in the hope that merciful God will grant such devoted souls as Your Lordship’s the grace to be able to thwart the arrogance of this new Caesar.

It is with regard to this very subject that I shall also permit myself to be as frank as Your Lordship has so generously allowed me to become accustomed to being, given that the free wandering of my thoughts, unbiased enough to prompt my lord’s wise smile, leads me to observe that today the enemies of Charles are three in number: the king of France, Catholic; the German princes, of Lutheran faith; and the Turk Suleyman, an infidel; and that if they were capable of making their common anti-imperial interests prevail over the diversity of faiths, striking the Empire in unison and concord, there would be no doubt that it would topple like a tent in a whirlwind, and with it the throne of Charles. But these eyes have been ordered to watch events in Germany and not throughout the whole world, hence the need to be silent in impatient expectation of meeting Your Lordship in Bologna, and to be able to refer in person to the situation in Germany, and in particular to those Anabaptist heretics that Your Lordship will remember me mentioning several times in the past.

In the hope that I will not be a single day late for our appointment, I kiss Your Lordship’s hands and submit to your grace.

Augsburg, the first day of October 1529

Your Lordship’s faithful servant

Q.