Science and the Infinite by Sydney T. Klein (black male authors .txt) 📕

forms of life. Each one of us has, during what may be called his lifetime, gone through all the different stages of evolutionary development which, since the beginning of life on this planet, have been employed to build up the human body in its present form. Embryology has shown us that, during gestation, each human embryo is a replica of the past; it passes through the different Imago stages from protoplasm to man, being unrecognisable at certain stages from a monad, an amœba, a fish with gills, a lizard, and a monkey with a tail and dense clothing of hair over the whole body. The human embryo has also, at an early stage, the thirteenth pair of ribs, which is found in lower animals and is still seen in a rudimentary form in anthropoid apes, but which disappears from the human embryo before birth. Each generation, under evolutionary development, will witness a further advancement in the clothing of the Physical Ego, until it may be conceived that a hundred thousand years hence our present stage of development will be seen only as one of the stages through which the embryo has to pass before birth at that distant time. May we not even glimpse at the future to which evolution is carrying us? For in any of these stages we see organs forming whose use only comes into play long after that stage has been passed; so also, in the new rudimentary forms of thought which are started by every fresh discovery may we not some day be able to descry the heights which we are destined to attain if we earnestly seek after Truth?

Radio-Activity has shown us that all forms of matter are but different combinations of one primal brick; by synthesis thousands of new forms of matter, unknown in Nature, are actually now being built up in our laboratories, and the number of such combinations cannot conceivably be limited; so do we also see that all the known forms of energy in nature are interchangeable, one with another, with exactly known equivalents and ratios, pointing to their being only different combinations of one unit of energy. If such is the case, it would seem to follow that there are countless other forces of which we at present have no cognisance, but which may at any time come within our field of investigation.

In our life here we are steadily progressing from the lower to the higher form of being, from the purely Physical towards the Transcendental, each generation starting from a higher level; the boundary line between the Physical and Transcendental is being continually advanced towards the latter, and it may well be, as I have already suggested in View IV, that we are even now on the eve of discovering a new force, or aspect of Creation, which will open a wider view and give us a clearer knowledge of the goal which we are destined to reach hereafter.

Each generation will, according to the teaching of Embryology, gradually come into the world at a higher stage of development than its predecessors, until the last Physical Ego, at its birth, will coincide with the final stage of development, when there will be no more physical clothing, the disintegration of Matter being completed, and, it can be pictured that at the final consummation, there will be nothing imperfect, no shadow left, that all will be spiritual. The object of Creation would therefore appear to be the population of the Real Universe with spiritual entities, until the whole Spiritual Universe will be taken up by Transcendental Personalities, which will be one with the Reality, and the Great Thought completed.

Once more let us recognise that we are dependent for knowledge of surroundings upon our perception of movements, and that as our conceptional knowledge is based on perceptional knowledge, our thoughts are limited by Time and Space and can only deal with finite subjects. From this arises all our difficulty of understanding the Infinite; we cannot under our present conditions know the whole Truth; if we could do that we should be able, as it were, to look all round the subject, and Infinity would then be seen to be a pseudo-conception of our finite thoughts. We can only think of one finite subject at a time, and, at that moment, all other subjects are cancelled; we can, in fact, only think in sequences, and, taking the particular Infinities of duration and extension which we have been examining, we can only think of points in Time and Space as existing beyond or before other fixed points, which again must be followed by other points. We cannot fix a point in Time or Space so as to exclude the thought of a point beyond; the idea of an Infinite is therefore a necessary result of the limitation of our thoughts. The whole Truth is there before us, but we can only examine it in a form of finite sequences. A book contains a complete story, but we can only know that story by taking each word in succession and insisting that one word comes in front of another, and yet the story is lying before us complete. So with Creation; we are forced to look upon it as a long line going back to past eternity, and another long line going on to future eternity, and, with our limitations, we can only think of all events therein as happening in sequence; but eliminate Time and we become Omniscient, the whole of Creation would be before us as an Instantaneous Thought of God.

Accordingly under the dominion of Time we appear to be in a similar position to that of a being whose senses are limited to one-dimensional space—namely, to a line; we can only have cognisance of what is in front and behind, we have no knowledge of what is to the right or left, we appear to be limited to looking lengthwise in Time, whereas an Omniscient and Omnipresent Being looks at Time crosswise and sees it as a whole. A small light, when at rest, appears as a point of light, but when we apply quick motion, the product of Time and Space, to it, we get the appearance of a line of light, and this continuous line, formed by motion of a point, is, I think, analogous to the Physical Universe appearing to our finite senses as continuous in Time duration and Space extension, though really comprised in the Now and the Here, the whole of Creation being therefore an Instantaneous Thought.

A consideration of our limitation in Space may also be useful to show how impossible it is for us to hope to see by our senses the Reality or by our thoughts to know the Spiritual. Our senses and thoughts are limited to a Space of three dimensions, and we can therefore only see or know that part of the Absolute which is or can be represented to us in three dimensions; a being whose senses were limited to a Universe of one dimension—namely, a line, could have no real knowledge of another being who was in a Universe of two dimensions—namely, a flat surface, except so far as the two-dimensional being could be represented within his line of sensation; so also the two-dimensional being, on a plane, could have no true knowledge of a being like ourselves in a Universe of three dimensions. To his thoughts, limited within two dimensions, a being like ourselves would be unthinkable, except so far as our nature could be made manifest on his plane; so can it be seen that we, limited by our finite senses to Time and Space, and our consciousness dependent upon that limited basis of thought, can only know that aspect of the Reality which can be manifested within that range of thought—namely, as Motion, or what we call physical phenomena.

Let me attempt just one more view before we part, which may make this conception of Creation, as an Instantaneous Thought, even clearer to our finite senses. Imagine a Spectator endowed with the same sense of vision that we have—namely, limited to six units of perception per second, but able to look on, as it were, from outside the Universe, without himself being affected by any alteration that takes place in what may be called the flow of time. Consider some of the changes he would witness if Time were gradually eliminated from phenomena. The inhabitants, who at first were seen walking by slow, successive steps, would soon be seen gliding from place to place, the movement of their legs having passed beyond the sense of vision; the next stage would see the inhabitants unrecognisable as human beings when walking, although they would still be visible if they stood still, they would be moving too fast for sight, they would be seen only as lines or bands extended between their points of departure and destination; then day and night would be following each other so quickly that soon the day would only be a flicker of light, till, when the week became equal to one second of the Spectator's time, day and night would disappear as separate phenomena; then the week, the month, and the year would in turn flicker, solidify, or become continuous, and disappear with all the multitudinous events contained therein; human life would then be affected, would flicker, and follow the same course; to the Spectator the birth of each individual would become coincident with his death, and Nations would be seen to rise and progress towards their destination without any evidence of individual existence; the Human Race itself would next succumb, then the whole of planetary life, then the formation and destruction of Solar Systems, then the gathering together and dissemination of firmaments, and, finally, the beginning and end of the very Universe would coincide. Motion, or Physical phenomena, and therefore Matter, would vanish, and the Great instantaneous Thought be complete. We seem to have been able to glimpse from our Watch Tower, though through a glass darkly, the whole Truth, and to see that the Infinity of Time is a figment of our finite senses and is comprised in the Now. The same treatment, followed by the same result, may be applied to the Infinity of Space, and we again see that all Space is comprised in the Here; it is only by the conditions of our existence in this physical universe, insisting on our analysing everything in Time and Space that Motion or Change become the very basis of our Consciousness.

We have seen that the Idea of Infinity is a necessary result of our finite senses, that the only Reality is the Spiritual, the Here and the Now; that the Riddle of the Universe is not to be solved by the Intellect but by that method which is employed by those who are earnestly following the "Quest of the Grail"—namely, by realising that our True Personality or Transcendental Ego is an emanation from the Absolute; that we are one-with Him, and that it is by following the old Hellenic command "Γνωθι σεαυτον" (Know thyself)—namely, by Introspection, that we can hope to attain to the understanding of what is the Reality of Being.

FINIS

PRINTED IN GREAT BRITAIN BY NEILL AND CO., LTD., EDINBURGH.

Transcriber's Notes

The accents for the Greek words have been ignored.

Page 184: Typo Γνωθε (Gnôthe) changed to Γνωθι (Gnôthi).

 

 

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