Fourteen Lessons in Yogi Philosophy and Oriental Occultism by Yogi Ramacharaka (bts books to read TXT) 📕

thought is charged. You see, as you descend toward the ground, that every person is surrounded by an eggshaped body of color, his aura - in which is reflected his thought and prevailing mental state, the character of the thought being represented by varying colors. Some are surrounded by beautiful auras, while others have around them a black, smoky aura, in which are seen flashes of red light.

Some of these auras make you heartsick to observe, as they give evidence of such base, gross, and animal thoughts, that they cause you pain, as you have become more sensitive now that you are out of your physical body. But you have not much time to spare here, as your trip is but a short one, and your guide bids you come on.

THE ASTRAL WORLD. 197 You do not seem to change your place in space, but a change seems to have come over everything like the lifting of a gauzy curtain in the pantomime.

You no longer see the physical world with its astral phenomena, but seem to be in a new world - a land of queer shapes. You see astral “shells” floating about - discarded astral bodies of those who have shed them as they passed on. These are not pleasant to look upon, and you hurry on with your guide, but before you leave this second anteroom to the real Astral World, your guide bids you relax your mental dependence upon your astral body, and much to your surprise you find yourself slipping out of it, leaving it in the world of shells, but being still connected with it by a silk-like cord, or thread, just as it, in turn, is connected with your physical body, which you have almost forgotten by this time, but to which you are still bound by these almost invisible ties. You pass on clothed in a new body, or rather an inner garment of ethereal matter, for it seems as if you have been merely shedding one cloak, and then another, the YOU part of yourself remains unchanged - you smile now at the recollection that once upon a time you thought that the body was “you.” The plane of the “astral shells” fades away, and you seem to have entered a great room of sleeping forms, lying at rest and in peace, the only moving shapes being those from higher spheres who have descended to this plane in order to perform tasks for the good of their humbler brethren. Occasionally some sleeper will show signs of awakening, and at once some of these helpers will cluster around him, and seem to melt away into some other plane with him.

But the most wonderful thing about this region seems to be that as the sleeper awakens slowly, his astral body slips away from him just as did yours a little before, and passes out of that plane to the place of “shells,” where it slowly disintegrates and is resolved into its original elements. This discarded shell is not connected with the physical body of the sleeping soul, which physical body has been buried or cremated, as it is “dead”; nor is the shell connected with the soul which has gone on, as it has finally discarded it and thrown it off. It is different in your case, for you have merely left it in the anteroom, and will return and resume its use, presently.

The scene again changes, and you find yourself in the regions of the awakened souls, through which you, with your guides, wander backward and forward. You notice that as the awakening souls pass along, they seem to rapidly drop sheath after sheath of their mental-bodies (for so these higher, forms of ethereal coverings are called) , and you notice that as you move toward the higher planes your substance becomes more and more etherealized, and that as you return to the lower planes it becomes coarser and grosser, although always far more etherealized than even the astral body, and infinitely finer than the material physical body. You also notice that each awakening soul is left to finally awaken on some particular plane. Your guide tells you that the particular plane is determined by the spiritual progress and attainment made by the soul in its past lives (for it has had many earthly visits or lives), and that it is practically impossible for a soul to go beyond the plane to which it belongs, although those on the upper planes may freely revisit the lower planes, this being the rule of the Astral World - not an arbitrary law, but a law of nature. If the student will pardon the commonplace comparison, he may get an understanding of it, by imagining a large screen, or series of screens, such as used for sorting coal into sizes. The large coal is caught by the first screen, the next size by the second, and so on until the tiny coal is reached. Now the large coal cannot get into the receptacle of the smaller sizes, but the small sizes may easily pass through the screen and join the large sizes, if force be imparted to them. Just so in the Astral World, the soul with the greatest amount of materiality, and coarser nature, is stopped by the screen of a certain plane, and cannot pass on the higher ones, while one which has passed on to the higher planes, having cast off more confining sheaths, can easily pass backward and forward among the lower planes. In fact souls often do so, for the purpose of visiting friends on the lower planes, and giving them enjoyment and comfort in this way, and, in cases of a highly developed soul, much spiritual help may be given in this way, by means of advice and instruction, when the soul on the lower plane is ready for it. All of the planes, in fact, have Spiritual Helpers, from the very highest planes, some devoted souls preferring to so devote their time in the Astral World rather than to take a well earned rest, or to pursue certain studies for their own development. Your guide explains these things to you as you pass backward and forward, among the lower set of planes (the reason you do not go higher will be explained to you bye-and-bye), and he also informs you that the only exception to the rule of free passage to the planes below the plane of a soul, is the one which prevents the lower-plane souls from entering the “plane of the sleepers,” which plane may not be entered by souls who have awakened on a low plane, but may be freely entered by those pure and exalted souls who have attained a high plane. The plane of the chamber of slumber is sacred to those occupying it, and those higher souls just mentioned, and is in fact in the nature of a distinct and separated state rather than one of the series of planes just mentioned.

The soul awakens on just the plane for which it is fitted - on just the sub-plane of that plane which its highest desires and tastes naturally select for it. It is surrounded by congenial minds, and is able to pursue that which the heart of the man had longed for during earth life. It may make considerable progress during this Astral World life, and so when it is reborn it is able to take a great step forward, when compared to its last incarnation.

There are planes and sub-planes innumerable, and each finds an opportunity to develop and enjoy to the fullest the highest things of which it is capable at that particular period of development, and as we have said it may perfect itself and develop so that it will be born under much more favorable conditions and circumstances in the next earth life. But, alas, even in this higher world, all do not live up to their best, and instead of making the best of their opportunities, and growing spiritually, they allow their more material nature to draw them downward, and they spend much of their time on the planes beneath them, not to help and assist, but to live the less spiritual life of the denizens of the lower planes - the more material planes. In such cases the soul does not get the benefit of the Astral World sojourn and is born back into just about the same condition as the last earth life - it is sent back to learn its lesson over again.

The very lowest planes of the Astral World are filled with souls of a gross type - undeveloped and animal like - who live as near as possible the lives they lived on earth (about the only thing they gain being the possibility of their “living-out” their gross tastes, and becoming sick and tired of it all, and thus allowing to develop a longing for higher things which will manifest in a “better-chance” when they are reborn). These undeveloped souls cannot, of course, visit the upper planes, and the only plane below them being the plane of shells and the astral sub-plane immediately above the material plane (which is one of the so-called anterooms of the Astral World) they often flock back as near to earth as is possible. They are able to get so near back to earth that they may become conscious of much that is transpiring there, particularly when the conditions are such that they are in harmony with their own natures. They may be said to be able to practically live on the low material plane, except that they are separated from it by a tantalizing thin veil, which prevents them from actively participating in it except on rare occasions. They may see, but not join in, the earth life. They hang around the scenes of their old degrading lives, and often take possession of the brain of one of their own kind, who may be under the influence of liquor, and thus add to his own low desires. This is an unpleasant subject, and we do not care to dwell upon it - happily it does not concern those who read these lessons, as they have passed beyond this stage of development. Such low souls are so attracted by earth-life, on its lower planes, that their keen desires cause them to speedily reincarnate in similar conditions although there is always at least a slight improvement - there is never a going backward.

A soul may make several attempts to advance, in spite of the dragging-back tendencies of its lower nature - but it never slips back quite as far as the place from which it started.

The souls in the higher planes, having far less attraction for earth-life, and having such excellent opportunities for advancement, naturally spend a much longer time in the Astral World, the general rule being that the higher the plane, the longer the rest and sojourn. But sooner or later the lesson is fully learned, and the soul yearns for that further advancement that can only come from the experience and action of another earth-life, and through the force of its desires (never against its will, remember) the soul is gradually caught in the current sweeping on toward rebirth, and becoming drowsy, is helped toward the plane of the room of slumber and, then falling into the soul-slumber it gradually “dies” to the Astral World, and is reborn into a new earth-life in accordance to its desires and tastes, and for which it is fit at that particular stage of its development. It does not fully awaken upon physical birth, but exists in a dreamy state of gradual awakening during the years of early childhood, its awakening being evidenced by the gradual dawning of intelligence in the child whose brain keeps pace with the demands made upon it. We will go more into detail regarding this matter,