The Divine Comedy by Dante Alighieri (essential books to read TXT) đ
Restore her, thence by envy first let loose.
I for thy profit pond'ring now devise,
That thou mayst follow me, and I thy guide
Will lead thee hence through an eternal space,
Where thou shalt hear despairing shrieks, and see
Spirits of old tormented, who invoke
A second death; and those next view, who dwell
Content in fire, for that they hope to come,
Whene'er the time may be, among the blest,
Into whose regions if thou then desire
T' ascend, a spirit worthier then I
Must lead thee, in whose charge, when I depart,
Thou shalt be left: for that Almighty King,
Who reigns above, a rebel to his law,
Adjudges me, and therefore hath decreed,
That to his city none through me should come.
He in all parts hath sway; there rules, there holds
His citadel and throne. O happy those,
Whom there he chooses!" I to him in few:
"Bard! by that God, whom thou didst not adore,
I do beseech thee (that this ill and worse
I may escap
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- Author: Dante Alighieri
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How can it chance, that good distributed, The many, that possess it, makes more rich, Than if ât were sharâd by few?â He answering thus: âThy mind, reverting still to things of earth, Strikes darkness from true light. The highest good Unlimited, ineffable, doth so speed To love, as beam to lucid body darts, Giving as much of ardour as it finds.
The sempiternal effluence streams abroad Spreading, wherever charity extends.
So that the more aspirants to that bliss Are multiplied, more good is there to love, And more is lovâd; as mirrors, that reflect, Each unto other, propagated light.
If these my words avail not to allay Thy thirsting, Beatrice thou shalt see, Who of this want, and of all else thou hast, Shall rid thee to the full. Provide but thou That from thy temples may be soon erasâd, Eâen as the two already, those five scars, That when they pain thee worst, then kindliest heal,â
âThou,â I had said, âcontentâst me,â when I saw The other round was gainâd, and wondâring eyes Did keep me mute. There suddenly I seemâd By an ecstatic vision wrapt away;
And in a temple saw, methought, a crowd Of many persons; and at thâ entrance stood A dame, whose sweet demeanour did express A motherâs love, who said, âChild! why hast thou Dealt with us thus? Behold thy sire and I Sorrowing have sought thee;â and so held her peace, And straight the vision fled. A female next Appearâd before me, down whose visage coursâd Those waters, that grief forces out from one By deep resentment stung, who seemâd to say: âIf thou, Pisistratus, be lord indeed Over this city, namâd with such debate Of adverse gods, and whence each science sparkles, Avenge thee of those arms, whose bold embrace Hath claspâd our daughter; âand to fuel, meseemâd, Benign and meek, with visage undisturbâd, Her sovran spake: âHow shall we those requite, Who wish us evil, if we thus condemn The man that loves us?â After that I saw A multitude, in fury burning, slay With stones a stripling youth, and shout amain âDestroy, destroy: âand him I saw, who bowâd Heavy with death unto the ground, yet made His eyes, unfolded upward, gates to heavân, Praying forgiveness of thâ Almighty Sire, Amidst that cruel conflict, on his foes, With looks, that With compassion to their aim.
Soon as my spirit, from her airy flight Returning, sought again the things, whose truth Depends not on her shaping, I observâd How she had rovâd to no unreal scenes Meanwhile the leader, who might see I movâd, As one, who struggles to shake off his sleep, Exclaimâd: âWhat ails thee, that thou canst not hold Thy footing firm, but more than half a league Hast travelâd with closâd eyes and tottâring gait, Like to a man by wine or sleep oâerchargâd?â
âBeloved father! so thou deign,â said I, âTo listen, I will tell thee what appearâd Before me, when so failâd my sinking steps.â
He thus: âNot if thy Countenance were maskâd With hundred vizards, could a thought of thine How small soeâer, elude me. What thou sawâst Was shown, that freely thou mightst ope thy heart To the waters of peace, that flow diffusâd From their eternal fountain. I not askâd, What ails thee? for such cause as he doth, who Looks only with that eye which sees no more, When spiritless the body lies; but askâd, To give fresh vigour to thy foot. Such goads The slow and loitâring need; that they be found Not wanting, when their hour of watch returns.â
So on we journeyâd through the evening sky Gazing intent, far onward, as our eyes With level view could stretch against the bright Vespertine ray: and lo! by slow degrees Gathâring, a fog made towârds us, dark as night.
There was no room for âscaping; and that mist Bereft us, both of sight and the pure air.
CANTO XVI
Hellâs dunnest gloom, or night unlustrous, dark, Of every planes âreft, and pallâd in clouds, Did never spread before the sight a veil In thickness like that fog, nor to the sense So palpable and gross. Entâring its shade, Mine eye endured not with unclosed lids; Which marking, near me drew the faithful guide, Offering me his shoulder for a stay.
As the blind man behind his leader walks, Lest he should err, or stumble unawares On what might harm him, or perhaps destroy, I journeyâd through that bitter air and foul, Still listâning to my escortâs warning voice, âLook that from me thou part not.â Straight I heard Voices, and each one seemâd to pray for peace, And for compassion, to the Lamb of God That taketh sins away. Their prelude still Was âAgnus Dei,â and through all the choir, One voice, one measure ran, that perfect seemâd The concord of their song. âAre these I hear Spirits, O master?â I exclaimâd; and he: âThou aimâst aright: these loose the bonds of wrath.â
âNow who art thou, that through our smoke dost cleave?
And speakâst of us, as thou thyself eâen yet Dividest time by calends?â So one voice Bespake me; whence my master said: âReply; And ask, if upward hence the passage lead.â
âO being! who dost make thee pure, to stand Beautiful once more in thy Makerâs sight!
Along with me: and thou shalt hear and wonder.â
Thus I, whereto the spirit answering spake: âLong as ât is lawful for me, shall my steps Follow on thine; and since the cloudy smoke Forbids the seeing, hearing in its stead Shall keep us joinâd.â I then forthwith began âYet in my mortal swathing, I ascend To higher regions, and am hither come Through the fearful agony of hell.
And, if so largely God hath doled his grace, That, clean beside all modern precedent, He wills me to behold his kingly state, From me conceal not who thou wast, ere death Had loosâd thee; but instruct me: and instruct If rightly to the pass I tend; thy words The way directing as a safe escort.â
âI was of Lombardy, and Marco callâd: Not inexperiencâd of the world, that worth I still affected, from which all have turnâd The nerveless bow aside. Thy course tends right Unto the summit:â and, replying thus, He added, âI beseech thee pray for me, When thou shalt come aloft.â And I to him: âAccept my faith for pledge I will perform What thou requirest. Yet one doubt remains, That wrings me sorely, if I solve it not, Singly before it urgâd me, doubled now By thine opinion, when I couple that With one elsewhere declarâd, each strengthâning other.
The world indeed is even so forlorn Of all good as thou speakâst it and so swarms With every evil. Yet, beseech thee, point The cause out to me, that myself may see, And unto others show it: for in heaven One places it, and one on earth below.â
Then heaving forth a deep and audible sigh, âBrother!â he thus began, âthe world is blind; And thou in truth comâst from it. Ye, who live, Do so each cause refer to heavân above, Eâen as its motion of necessity
Drew with it all that moves. If this were so, Free choice in you were none; nor justice would There should be joy for virtue, woe for ill.
Your movements have their primal bent from heaven; Not all; yet said I all; what then ensues?
Light have ye still to follow evil or good, And of the will free power, which, if it stand Firm and unwearied in Heavânâs first assay, Conquers at last, so it be cherishâd well, Triumphant over all. To mightier force, To better nature subject, ye abide Free, not constrainâd by that, which forms in you The reasoning mind uninfluencâd of the stars.
If then the present race of mankind err, Seek in yourselves the cause, and find it there.
Herein thou shalt confess me no false spy.
âForth from his plastic hand, who charmâd beholds Her image ere she yet exist, the soul Comes like a babe, that wantons sportively Weeping and laughing in its wayward moods, As artless and as ignorant of aught, Save that her Maker being one who dwells With gladness ever, willingly she turns To whateâer yields her joy. Of some slight good The flavour soon she tastes; and, snarâd by that, With fondness she pursues it, if no guide Recall, no rein direct her wandâring course.
Hence it behovâd, the law should be a curb; A sovereign hence behovâd, whose piercing view Might mark at least the fortress and main tower Of the true city. Laws indeed there are: But who is he observes them? None; not he, Who goes before, the shepherd of the flock, Who chews the cud but doth not cleave the hoof.
Therefore the multitude, who see their guide Strike at the very good they covet most, Feed there and look no further. Thus the cause Is not corrupted nature in yourselves, But ill-conducting, that hath turnâd the world To evil. Rome, that turnâd it unto good, Was wont to boast two suns, whose several beams Cast light on either way, the worldâs and Godâs.
One since hath quenchâd the other; and the sword Is grafted on the crook; and so conjoinâd Each must perforce decline to worse, unawâd By fear of other. If thou doubt me, mark The blade: each herb is judgâd of by its seed.
That land, through which Adice and the Po Their waters roll, was once the residence Of courtesy and velour, ere the day, That frownâd on Frederick; now secure may pass Those limits, whosoeâer hath left, for shame, To talk with good men, or come near their haunts.
Three aged ones are still found there, in whom The old time chides the new: these deem it long Ere God restore them to a better world: The good Gherardo, of Palazzo he
Conrad, and Guido of Castello, namâd In Gallic phrase more fitly the plain Lombard.
On this at last conclude. The church of Rome, Mixing two governments that ill assort, Hath missâd her footing, fallân into the mire, And there herself and burden much defilâd.â
âO Marco!â I replied, shine arguments Convince me: and the cause I now discern Why of the heritage no portion came To Leviâs offspring. But resolve me this Who that Gherardo is, that as thou sayst Is left a sample of the perishâd race, And for rebuke to this untoward age?â
âEither thy words,â said he, âdeceive; or else Are meant to try me; that thou, speaking Tuscan, Appearâst not to have heard of good Gherado; The sole addition that, by which I know him; Unless I borrowâd from his daughter Gaia Another name to grace him. God be with you.
I bear you company no more. Behold The dawn with white ray glimmâring through the mist.
I must awayâthe angel comesâere he Appear.â He said, and would not hear me more.
CANTO XVII
Call to remembrance, reader, if thou eâer Hast, on a mountain top, been taâen by cloud, Through which thou sawâst no better, than the mole Doth through opacous membrane; then, wheneâer The watâry vapours dense began to melt Into thin air, how faintly the sunâs sphere Seemâd wading through them; so thy nimble thought May image, how at first I re-beheld The sun, that bedward now his couch oâerhung.
Thus with my leaderâs feet still equaling pace From forth that cloud I came, when now expirâd The parting beams from off the nether shores.
O quick and forgetive power! that sometimes dost So rob us of ourselves, we take no mark Though round about us thousand trumpets clang!
What moves thee, if the senses stir not? Light Kindled in heavân, spontaneous, self-informâd, Or likelier gliding down with swift
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