Genre - Poetry. You are on the page - 10
Will hear the waves roar. We shall see, while above us The waves roar and whirl, A ceiling of amber, A pavement of pearl. Singing, "Here came a mortal, But faithless was she. And alone dwell for ever The kings of the sea."But, children, at midnight, When soft the winds blow; When clear falls the moonlight; When spring-tides are low: When sweet airs come seaward From heaths starr'd with broom; And high rocks throw mildly On the blanch'd sands a gloom: Up the still, glistening beaches,
glory undefiled, When Nandi(455) stands beside his lord, And King HimΓ‘laya's child.(456)Canto XVII. SΓΊrpanakhΓ‘. The bathing and the prayer were o'er; He turned him from the grassy shore, And with his brother and his spouse Sought his fair home beneath the boughs. SΓtΓ‘ and Lakshman by his side, On to his cot the hero hied, And after rites at morning due Within the leafy shade withdrew. Then, honoured by the devotees, As royal RΓ‘ma sat at ease, With SΓtΓ‘ near him, o'er his head A canopy of green
COUNTESS. Be thou blest, Bertram, and succeed thy father In manners, as in shape! thy blood and virtue Contend for empire in thee, and thy goodness Share with thy birthright! Love all, trust a few, Do wrong to none: be able for thine enemy Rather in power than use; and keep thy friend Under thy own life's key: be check'd for silence, But never tax'd for speech. What heaven more will, That thee may furnish and my prayers pluck down, Fall on thy head! Farewell.--My lord, 'Tis an unseason'd
en: for this generosity in the heathen is unwonted; and fickle-mindedness has ever been an attribute of the worshippers of Baal.""'That they are fickle-minded and treacherous is as true as the Pentateuch," said Buzi-Ben-Levi, "but that is only toward the people of Adonai. When was it ever known that the Ammonites proved wanting to their own interests? Methinks it is no great stretch of generosity to allow us lambs for the altar of the Lord, receiving in lieu thereof thirty
e of being an old word which is accepted and re-interpreted by Aristotle rather than a word freely chosen by him to denote the exact phenomenon he wishes to describe. At any rate the Dionysus ritual itself was a _katharmos_ or _katharsis_--a purification of the community from the taints and poisons of the past year, the old contagion of sin and death. And the words of Aristotle's definition of tragedy in Chapter VI might have been used in the days of Thespis in a much cruder and less
This it is and nothing more."Presently my soul grew stronger; hesitating then no longer, "Sir," said I, "or Madam, truly your forgiveness I implore; But the fact is I was napping, and so gently you came rapping, And so faintly you came tapping, tapping at my chamber door, That I scarce was sure I heard you"--here I opened wide the door-- Darkness there and nothing more. Deep into that darkness peering, long I stood there wondering, fearing, Doubting, dreaming dreams no