Illusions by James Sully (story reading txt) 📕

have another cause. And it is not difficult to assign such a cause. The antecedent activity of imagination doubtless involves as its organic result a powerful temporary disposition in the nervous structures concerned to go on acting. In other words, they remain in a state of sub-excitation, which can be raised to full excitation by a slight additional force. The more powerful this disposition in the centres involved in the act of imagination, the less the additional force of external stimulus required to excite them to full activity.

Considering the first division, passive illusions, a little further, we shall see that they may be broken up into two sub-classes, according to the causes of the errors. In a general way we assume that the impression always answers to some quality of the object which is perceived, and varies with this; that, for example, our sensation of colour invariably represents the quality of external colour which we attribute to the object. Or, to express it physically, we assume that the external force acting on the sense-organ invariably produces the same effect, and that the effect always varies with the external cause. But this assumption, though true in the main, is not perfectly correct. It supposes that the organic conditions are constant, and that the organic process faithfully reflects the external operation. Neither of these suppositions is strictly true. Although in general we may abstract from the organism and view the relation between the external fact and the mental impression as direct, we cannot always do so.

This being so, it is possible for errors of perception to arise through peculiarities of the nervous organization itself. Thus, as I have just observed, sensibility has its limits, and these limits are the starting-point in a certain class of widely shared or common illusions. An example of this variety is the taking of the two points of a pair of compasses for one by the hand, already referred to. Again, the condition of the nervous structures varies indefinitely, so that one and the same stimulus may, in the case of two individuals, or of the same individual at different times, produce widely unlike modes of sensation. Such variations are clearly fitted to lead to gross individual errors as to the external cause of the sensation. Of this sort is the illusory sense of temperature which we often experience through a special state of the organ employed.

While there are these errors of interpretation due to some peculiarity of the organization, there are others which involve no such peculiarity, but arise through the special character or exceptional conformation of the environment at the moment. Of this order are the illusions connected with the reflection of light and sound. We may, perhaps, distinguish the first sub-class as organically conditioned illusions, and the second as extra-organically determined illusions. It may be added that the latter are roughly describable as common illusions. They thus answer in a measure to the first variety of organically conditioned illusions, namely, those connected with the limits of sensibility. On the other hand, the active illusions, being essentially individual or subjective, may be said to correspond to the other variety of this class—those connected with variations of sensibility.

Our scheme of sense-illusions is now complete. First of all, we shall take up the passive illusions, beginning with those which are conditioned by special circumstances in the organism. After that we shall illustrate those which depend on peculiar circumstances in the environment. And finally, we shall separately consider what I have called the active illusions of sense.

It is to be observed that these illusions of perception properly so called, namely, the errors arising from a wrong interpretation of an impression, and, not from a confusion of one impression with another are chiefly illustrated in the region of the two higher senses, sight and hearing. For it is here, as we have seen, that the interpretative imagination has most work to do in evolving complete percepts of material, tangible objects, having certain relations in space, out of a limited and homogeneous class of sensations, namely, those of light and colour, and of sound. As I have before observed, tactual perception, in so far as it is the recognition of an object of a certain size, hardness, and distance from our body, involves the least degree of interpretation, and so offers little room for error; it is only when tactual perception amounts to the recognition of an individual object, clothed with secondary as well as primary qualities, that an opening for palpable error occurs.

With respect, however, to the first sub-class of these illusions, namely, those arising from organic peculiarities which give a twist, so to speak, to the sensation, no very marked contrast between the different senses presents itself. So that in illustrating this group we shall be pretty equally concerned with the various modes of perception connected with the different senses.

It may be said once for all that in thus marking off from one another certain groups of illusion, I am not unmindful of the fact that these divisions answer to no very sharp natural distinctions. In fact, it will be found that one class gradually passes into the other, and that the different characteristics here separated often combine in a most perplexing way. All that is claimed for this classification is that it is a convenient mode of mapping out the subject.

CHAPTER IV. ILLUSIONS OF PERCEPTION—continued.

A. Passive Illusions (a) as determined by the Organism.

In dealing with the illusions which are related to certain peculiarities in the nervous organism and the laws of sensibility, I shall commence with those which are connected with certain limits of sensibility.

Limits of Sensibility.

To begin with, it is known that the sensation does not always answer to the external stimulus in its degree or intensity. Thus, a certain amount of stimulation is necessary before any sensation arises. And this will, of course, be greater when there is little or no attention directed to the impression, that is to say, no co-operating central reaction. Thus it happens that slight stimuli go overlooked, and here illusion may have its starting-point. The most familiar example of such slight errors is that of movement. When we are looking at objects, our ocular muscles are apt to execute very slight movements which escape our notice. Hence we tend, under certain circumstances, to carry over the retinal result of the movement, that is to say, the impression produced by a shifting of the parts of the retinal image to new nervous elements, to the object itself, and so to transform a "subjective" into an "objective" movement. In a very interesting work on apparent or illusory movements, Professor Hoppe has fully investigated the facts of such slight movements, and endeavoured to specify their causes.[17]

Again, even when the stimulus is sufficient to produce a conscious impression, the degree of the feeling may not represent the degree of the stimulus. To take a very inconspicuous case, it is found by Fechner that a given increase of force in the stimulus produces a less amount of difference in the resulting sensations when the original stimulus is a powerful one than when it is a feeble one. It follows from this, that differences in the degree of our sensations do not exactly correspond to objective differences. For example, we tend to magnify the differences of light among objects, all of which are feebly illuminated, that is to say, to see them much more removed from one another in point of brightness than when they are more strongly illuminated. Helmholtz relates that, owing to this tendency, he has occasionally caught himself, on a dark night, entertaining the illusion that the comparatively bright objects visible in twilight were self-luminous.[18]

Again, there are limits to the conscious separation of sensations which are received together, and this fact gives rise to illusion. In general, the number of distinguishable sensations answers to the number of external causes; but this is not always the case, and here we naturally fall into the error of mistaking the number of the stimuli. Reference has already been made to this fact in connection with the question whether consciousness can be mistaken as to the character of a present feeling.

The case of confusing two impressions when the sensory fibres involved are very near one another, has already been alluded to. Both in touch and in sight we always take two or more points for one when they are only separated by an interval that falls below the limits of local discrimination. It seems to follow from this that our perception of the world as a continuum, made up of points perfectly continuous one with another may, for what we know, be illusory. Supposing the universe to consist of atoms separated by very fine intervals, then it is demonstrable that it would appear to our sensibility as a continuum, just as it does now.[19]

Two or more simultaneous sensations are indistinguishable from one another, not only when they have nearly the same local origin, but under other circumstances. The blending of partial sensations of tone in a klang-sensation, and the coalescence in certain cases of the impressions received by way of the two retinas, are examples of this. It is not quite certain what determines this fusion of two simultaneous feelings. It may be said generally that it is favoured by similarity between the sensations;[20] by a comparative feebleness of one of the feelings; by the fact of habitual concomitance, the two sensations occurring rarely, if ever, in isolation; and by the presence of a mental disposition to view them as answering to one external object. These considerations help us to explain the coalescence of the retinal impressions and its limits, the fusion of partial tones, and so on.[21]

It is plain that this fusion of sensations, whatever its exact conditions may be, gives rise to error or wrong interpretation of the sense-impression. Thus, to take the points of two legs of a pair of compasses for one point is clearly an illusion of perception. Here is another and less familiar example. Very cold and smooth surfaces, as those of metal, often appear to be wet. I never feel sure, after wiping the blades of my skates, that they are perfectly dry, since they always seem more or less damp to my hand. What is the reason of this? Helmholtz explains the phenomenon by saying that the feeling we call by the name of wetness is a compound sensation consisting of one of temperature and one of touch proper. These sensations occurring together so frequently, blend into one, and so we infer, according to the general instinctive tendency already noticed, that there is one specific quality answering to the feeling. And since the feeling is nearly always produced by surfaces moistened by cold liquid, we refer it to this circumstance, and speak of it as a feeling of wetness. Hence, when the particular conjunction of sensations arises apart from this external circumstance, we erroneously infer its presence.[22]

The most interesting case of illusion connected with the fusion of simultaneous sensations, is that of single vision, or the deeply organized habit of combining the sensations of what are called the corresponding points of the two retinas. This coalescence of two sensations is so far erroneous since it makes us overlook the existence of two distinct external agencies acting on different parts of the sensitive surface of the body. And this is the more striking in the case of looking at solid objects, since here it is demonstrable that the forces acting on the two retinas are not perfectly similar. Nevertheless,