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2002.02.12 - The Word of God at the feast of the three holy Hierarchs, Basil, Gregory and John

The Word of God at the feast of the three holy Hierarchs, Basil, Gregory and John


Peace to you, sons anointed who watch on My behalf at the manger of My coming now, at the end of the time! I am your mysterious Shepherd, and I have always, always, watched over you, so that you may also watch over My kingdom on My behalf. Amen.

β€œPeace to you! Peace to you! Peace to you!” This is what Basil, Gregory and John, tell you, those who anointed you from heaven as bishops after My order on earth and in heaven. Peace on you with them in a day of feast! Amen.

And again, peace to you from the Father through Me, His beloved Son, in Whom He was well pleased, for the river and the water of life flow over you, the spirit and the word, as clear as crystal, and which spring from God’s throne and the Lamb’s, the same as I showed to John, the most loved, so that he may testify about those that will be. And here is how they are! The river and the water of life are on earth, and the tree of life gives forth fruits and feeds you with them, and its leaves are for the healing of the nations. Amen, amen, amen. (See the se-lection topic: β€žThis word is the river of life”, r.n.)

The river and the water of life, the spirit and the word, the grace and the gift, which flow over you from God’s throne and of the Lamb’s, and you are the mysterious cloud, which covers Me into your midst, your mysterious Shepherd, for the world would understand nothing, if it saw Me with you, and you would have no power to keep Me and to carry Me over the earth within My victory chariot, with My word, which goes from margins to margins over the earth, as much as you do not know. I am the pillar of fire, which leads you with a boundless love, chil-dren that are celebrated today by the hosts from heaven, for you carry the grace and the gift of the anointment from above, as it was My word and the beginning of the work of My coming in the year of 1955, when My three hierarchs came with Me on the earth and sealed with their hand the beginning of the word work, which springs from the throne of God and of the Lamb. This work of word has carried you into its womb even from its beginning, while you were still not born on the earth, and My throne was the chalice (Chalice with Holy Com-munion at Mass, r.n.) in which I stayed and gave Myself as flesh and word to My trumpet, Verginica, through the hand of My three bishops, (In a manner seen with real physical body, r.n.) in the year of 1955, and I started to work afterwards, and then I made the river and the wa-ter of life spring, the spirit and the word by her mouth, and through which I entered her from My throne, from the chalice that was in the hand of My bishops, with whom I came down on the earth to start with My coming from near the Father, My coming after the man, for the time had come to an end and I had to come. (See the selection topic: β€žThe apocalyptic trumpets ”, r.n.)

Oh, anointed sons, I am your mysterious Shepherd and I feed you and give you, so that you may give further. Let us go to the people, which is fed on heaven, and to bring praise and song to My bishops, as in the beginning of My work, they were of good use to Me, both then and now as well, and I have made My descent and its work come down, and behold, I have laid down the tabernacle of the kingdom of the heavens with you, those who have believed into My mysterious descent. If you had not had My throne with you, which had sprung life, and if you had not had the chalice from which I have been giving Myself to you day by day since I came to give Myself and to feed you, you would have not been able to carry Me and to give Me for the healing of the nations, for I have always been coming to you as spirit and word, so that I may be known to the nations of the earth and to find out My coming to you, My mysteri-ous coming to you, anointed sons. Here is what it truly means the work of My Body and Blood in the man, who takes Me from the chalice, as I ordered it through My disciples and for the disciples. Amen. The disciple, who takes Me according to My order, should receive this kind of power, and I say again: according to My order. Amen. However, if I give Myself to you, I become work in you, I become faith in you and I become spirit and word upon you, and then I go as word over the earth, to spread the news about My coming, and to spread the news Myself that I have made My room in you in order to speak, for no one would have received you, if you had told someone that I had been with you, because the earth is full of people that want to be near Me and from Me over the people, but the earth is scarce of people in whom I want for the man as I wanted through My bishops Basil, Gregory and John, and as I wanted and want through you, for it was I who wanted this way and not you. Amen. It is only in this way that I can perfect Myself with My work over the man and for the man, for humility is the narrow gate that I put into the man’s way, so that he may enter into it to Me, when I want to have the man.

I look at the humbled man when I have to work over the earth, for the work of humility is a broken heart, the heart, broken and humbled tirelessly for it, and which I cannot judge. The man, in whom I can rest and from whom I can work over the man, is the one who humbles for himself, not for the man and not for God. The man should have the humble spirit for himself, for without it he cannot work anything that is alive, nothing eternal, neither for him, nor for another and nor for God. Behold, because of his lack of humility, the man cannot be with Me. He who is humbled knows to believe, and I, the Lord, have helped Myself with the man’s faith in everything that I have had in My plan to work after I had created the man. I have nothing to do with the man full of gifts and knowledge, for he is the one that knows. But I dwell in the weak man who knows what humility is and I make that one great with Me and from Me, because I have place. But the world does not look for these, because the world does not know on which path I can come to it to draw it to the spring of life of which the man can take a clean spirit in him, a spirit of humility, so that he may have afterwards and to know the entrance gate into the eternal kingdom, in which all would like to enter, if it could be seen, but then the man would also see the gate, the narrow gate, for narrow is this gate and few are able to enter it, and few become less to fit in with it, so that they may be able to enter it to Me, the eternal One with the kingdom.

Oh, My loved people, I dwell into your midst with a holy feast and with those who are sanctified for My feasts. No one can take humility for a mask or for an overcoat, when the man would try to come in with the kingdom of the heavens. It is the work inside the man, and the man, who has got it and work it out for himself and then he works with it tirelessly around, for the haughty man in his spirit cannot stand against the humility inside the man, but rather he bows down before it or he is ashamed of the greatness of the humble one. My three hierarchs had car-ried an unequalled love for the people within the spirit of their humility. I, the Lord, had given much through them for those who were seeking and still seek Me, but happier are those whom I seek for their humility because of their heart full of humility, which is broken itself within it by this beautiful spirit that is consumed as a burnt offering all the time through a humble spirit. Amen.

We have a feast at My manger of coming down, My loved ones from heaven, those that are in the things that are not seen yet. You helped Me on the earth in the time of your body and you have helped Me on the earth now, when it was for Me to come down the second time from near My Father, and you have come with Me and have given to those that I have chosen from the people, the mystery of the kingdom of the heavens, (See the selection topic: β€žAbout the kingdom of God ”, r.n.) which you have laid down on the earth and which you had from disciple to disci-ple, from My first apostles. I have come to you in your time and I have breathed, and you have worked and let your work to be done in a work of the church. I have waited for you again to work in the end as well, and I have taken you with Me and you have worked with Me, and we have a kingdom with them, with the little ones from among those that I have elected from the beginning and until the end. Let us make them blush, for they are destitute of gifts and knowledge, so that We, those from heaven, may have room with them. Come down with your feast over them, for it is their feast too, since it was by your gifts that I helped Myself with, when I established them through you and not through other saints, for we needed My bish-ops, My true bishops for their heavenly anointment, which surpassed the laws of the nature, as My bishop Irineu confessed with his own mouth and word, the one who is witness on the earth at their establishment before Me for service. Let us make a spirit of feast and of cele-brated work, for there are the days of My coming, and behold, the saints are coming and I am working with them when I come. Amen, amen, amen.

― When we arrived in heaven, at You and in You, Lord, with the spirit, with the soul and with the body, we looked then over the earth and saw those that believed in You, the One preached by us as a true God; we saw them coming apart as in the time of Your apostles, and they called each other by the name of John, others by the name of Basil and still others by the name of Grego-ry. Then we appeared genuinely in turn to the bishop of the time, a great disciple with his life, and

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