The Practice Of Humanity by Dada Bhagwan (the false prince txt) π
The human body that we have received... should do the duty of being humane. There should be humanity in life. But what is humanity?Β
According to Param Pujya Dadashri, the Gnani Purush (the enlightened One). The definition of humanity is that when someone hurts you, troubles you, you donβt like it. Hence, you should also not hurt anyone. That, according to Him, is the biggest humanity. Whoever understands this and applies it in life means he knows what is humanity.
Getting a human body means one is free to go to any is one of the four forms of life (gattis). One is human form, the other three being β animal form, devgatti (heaven/celestial being) and narak gatti (hell/beast form).
Whatever are the causes so are the effect. If we show humanity, we will get a human body in the next birth. If we are inhumane, we will be re-born in the animal form. If we are extremely bad and inhumane then we are re-born in narak gatti. If we spend our life in doing good for others and help them without any expectations then we get a life in devgatti.
In this book, Param Pujya Dadashri has discussed the concepts of humanity with the humble intention that if people learn about humanity then their human life will be fruitful.
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- Author: Dada Bhagwan
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As Expounded by Dada Bhagwan
The Practice of Humanity
Originally compiled in Gujarati by: Dr. Niruben Amin
Trimantra
The Three Mantras That Destroy All Obstacles in Life
Namo Vitaraagaya
I bow to the Ones who are absolutely free from all attachment and abhorrence
Namo Arihantanam
I bow to the living Ones who have annihilated all internal enemies of anger, pride, deceit and greed
Namo Siddhanam
I bow to the Ones who have attained the state of total and final liberation
Namo Aayariyanam
I bow to the Self-realized masters who impart the Knowledge of the Self to others
Namo Uvazzayanam
I bow to the Ones who have received the Knowledge of the Self and are helping others attain the same
Namo Loye Savva Sahunam
I bow to the Ones, wherever they may be, who have received the Knowledge of the Self
Eso Pancha Namukkaro
These five salutations
Savva Pavappanasano
Destroy all demerit karma
Mangalanam Cha Savvesim
Of all that is auspicious
Padhamam Havai Mangalam ||1||
This is the highest
Om Namo Bhagavate Vasudevaya ||2||
I bow to the Ones who have attained the absolute Self in human form
Om Namah Shivaya ||3||
I bow to all human beings who have become instruments for the salvation of the world
Jai Sat Chit Anand
Awareness of the Eternal is Bliss
Who Is Dada Bhagwan?
In June 1958, around 6 oβclock one evening, amidst the hustle and bustle of the Surat railway station while seated on a bench, βDada Bhagwanβ manifested completely within the sacred bodily form of Ambalal Muljibhai Patel. Nature revealed a remarkable phenomenon of spirituality! In the span of an hour, the vision of the universe was unveiled to him! Complete clarity for all spiritual questions such as, βWho are we? Who is God? Who runs the world? What is karma? What is liberation?β etc. was attained.
What He attained that evening, He imparted to others through his original Scientific experiment (Gnan Vidhi) in just two hours! This has been referred to as the Akram path. Kram means to climb up sequentially, step-by-stepwhile Akram means step-less, a shortcut, the elevator path!
He, himself, would explain to others who Dada Bhagwan is by saying, βThe one visible before you is not Dada Bhagwan. I am the Gnani Purush and the One who has manifested within is Dada Bhagwan who is the Lord of the fourteen worlds. He is also within you, and within everyone else too. He resides unmanifest within you, whereas here [within A. M. Patel], He has manifested completely! I, myself, am not God (Bhagwan); I also bow down to the Dada Bhagwan who has manifest within me.β
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The Current Link to Attain Self-Realization
After attaining the Knowledge of the Self in 1958, absolutely revered Dada Bhagwan (Dadashri) traveled nationally and internationally to impart spiritual discourse and Self-realization to spiritual seekers.
During his lifetime itself, Dadashri had given the spiritual power to Pujya Dr. Niruben Amin (Niruma) to bestow Self-realization to others. In the same way, after Dadashri left his mortal body, Pujya Niruma conducted spiritual discourses (satsang) and imparted Self-realization to spiritual seekers, as an instrumental doer. Dadashri had also given Pujya Deepakbhai Desai the spiritual power to conduct satsang. At present, with the blessings of Pujya Niruma, Pujya Deepakbhai travels nationally and internationally to impart Self-realization as an instrumental doer.
After Self-realization, thousands of spiritual seekers prevail in a state free from bondage and dwell in the experience of the Self, whilst carrying out all their worldly responsibilities.
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Note About This Translation
The Gnani Purush, Ambalal M. Patel, also commonly known as βDadashriβ or βDadaβ, gave spiritual discourses that were in the form of answers to questions asked by spiritual aspirants. These discourses were recorded and compiled into books by Pujya Dr. Niruben Amin in the Gujarati language.
Dadashri had said that it would be impossible to translate His satsangs and the Knowledge about the Science of Self-realization word for word into other languages, because some of the meaning would be lost in the process. Therefore, in order to understand precisely the Akram Science of Self-realization, He stressed the importance of learning Gujarati.
However, Dadashri did grant His blessings to translate His words into other languages so that spiritual seekers could benefit to a certain degree and later progress through their own efforts. This book is not a literal translation, but great care has been taken to preserve the essence of His original message.
Spiritual discourses have been and continue to be translated from Gujarati. For certain Gujarati words, several translated words or even sentences are needed to convey the meaning, hence many Gujarati words have been retained within the translated text for better understanding. Where the Gujarati word is used for the first time, it is italicized, followed by a translation explaining its meaning in parenthesis. Subsequently, only the Gujarati word is used in the text that follows. This serves a two-fold benefit; firstly, ease of translation and reading, and secondly, make the reader more familiar with the Gujarati words, which is critical for a deeper understanding of this spiritual Science. The content in square brackets provides further clarity regarding the matter, which is not present in the original Gujarati content.
This is a humble attempt to present to the world, the essence of His Knowledge. While reading this translation, if there is any contradiction or discrepancy, then it is the mistake of the translators and the understanding of the matter should be clarified with the living Gnani to avoid misinterpretation.
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Special Note to the Reader
http://www.dadabhagwan.org/books-media/glossary/
Editorial
Everyone is already living life as an ordinary human being; one is born, acquires an education, works, gets married, becomes a parent, becomes a grandparent and goes to the bier. Could this be the only order of life? What is the purpose of living life like this? Why does one have to take birth? What is to be achieved in life? Having acquired a human body, one should be established in the practice of humanity (maanav dharma). The human life should be characterized by humanity, only then can it be considered a laudable life.
The definition of humanity should be decided based upon oneβs own self. βI do not like it when someone hurts me, so I should not hurt anyone.β The one for whom this principle has come into application in every interaction of his life, has achieved complete humanity.
The human life-form is a junction of the four life-forms. One is free to go to any of the four life-forms from here, but one acquires a life-form depending on
ImprintPublication Date: 01-07-2019
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